Music for Christmas 2017

December 24 + The Eve of the Nativity + Family Service at 4 PM

Vocal Music – Kristen Herztenberg Satterwhite, soloist

• Ave Maria – Bach/Gounod
• O Holy Night – Adolphe Adam

Instrumental Music

• Noel X - Grand Jeu Et Duo* - Louis-Claude Daquin
• Glory to the Newborn King, Music for Bells and Organ – arr. Anna Laura Page
• Fughetta on “Antioch” – Richard Shephard

Congregational Music (all hymns from the Hymnal 1982.)

• Hymn 83 - O Come, all ye faithful (ADESTE FIDELIS)
• Hymn 96 - Angels we have heard on high (GLORIA)
• Hymn 99 - Go, tell it on the mountain (GO TELL IT ON THE MOUNTAIN)
• Hymn 115 - What child is this (GREENSLEEVES)
• Hymn 101 - Away in a manger (TUNE)
• Hymn 111 - Silent Night (STILLE NACHT)

December 24 + The Eve of the Nativity + Choral Eucharist 6:30 and 10 PM

Vocal Music

• The Holly and the Ivy - Richard Shephard
• Mass for the Nativity - Richard Shephard
• The Great God of Heaven- Richard Shephard
• I Wonder As I Wander - Richard Shephard
• Ave Maria – Luigi Cherubini, Allison Gosney, soprano

Instrumental Music

• Noel X - Grand Jeu Et Duo* - Louis-Claude Daquin
• Fughetta on “Antioch” – Richard Shephard

Congregational Music (all hymns from the Hymnal 1982.)

Hymn 83 - O Come, all ye faithful (ADESTE FIDELIS)
Hymn 87 - Hark! the herald angels sing (MENDELSSOHN)
Hymn 115 - What child is this (GREENSLEEVES)
Hymn 89 - It came upon a midnight clear (CAROL)
Hymn 100 - Joy to the world, the Lord is come (ANTIOCH)
Psalm 96 :1-4, 6-9  Cantate Domino  

December 25th + Christmas Day + Eucharist 10:00 AM

Instrumental Music

• In the Bleak Midwinter – Allen Orton Gibbs
• The First Noel – Jim Brickman
• Star Carol/Some Children See Him – Alfred Burt, arr. Mark Hayes
• Fughetta on “Antioch” – Richard Shephard

Congregational Music (all hymns from the Hymnal 1982.)

• Hymn 102 - Once in royal David’s city (IRBY)
• Hymn 96 - Angels we have heard on high (GLORIA)
• Hymn 87 - Hark! the herald angels sing (MENDELSSOHN)
• Hymn 100 - Joy to the world  (ANTIOCH)

Kristen Hertzenberg Satterwhite
soloist for 4 PM service

Soloist for the 4 PM service will be Kristen Hertzenberg Satterwhite, Kingwood native and daughter-in-law of our beloved Satterwhites. Best known for her role as Christine in the Las Vegas production of The Phantom of the Opera, Kristen Hertzenberg has proven her ability to sing anything in her concerts, performing music ranging from opera to Broadway to blues. In 2014, Nevada Public Radio-affiliated Desert Companion magazine named her Best Torch Singer in Las Vegas, describing her voice as "a dynamic instrument that goes from gritty blues to angelic peal at the drop of a Julie London record sleeve."

Raised in the Houston area, Hertzenberg studied at UT Austin and earned a master's degree in opera at the Longy School of Music in Cambridge, Massachusetts. She also studied at the Austrian American Mozart Academy in Salzburg, Austria and was a first place winner in the National Opera Association competition. After touring Europe in the musical Hair, she moved to Las Vegas for Phantom where she spent five years in her dream role. She has also played Sophie in Terrence McNally's Master Class, Heidi in [title of show], and most recently starred as Dyanne in the Las Vegas production of the Tony award winning musical Million Dollar Quartet. Read more about her at her website, www.kristenhertzenberg.com.

Richard Shephard

Composer for most of the Choral music at the late services is Englishman Richard Shephard. Shephard (b. 1949) was educated at The King’s School, Gloucester and Corpus Christi College, Cambridge. He is Chamberlain of Yorkminster, head of their development department, and Honorary Visiting Fellow in the Music Department of the University of York. His compositions include operas, oratorios and orchestral works but it is perhaps for his church music that he is best known. His anthems and service settings are sung widely in the cathedrals and churches of the UK and they have a considerable following in the USA. He holds the Lambeth Doctorate of Music from Oxford University and two Honorary Doctorates from the University of the South (Sewanee, TN) and the University of York (York, UK).

The service music (Gloria, Sanctus, and Fraction anthem) are taken from his Mass for the Nativity. Sung in Latin, it has been used at Christmas Eve Midnight Mass in York Minster, St. Thomas Church in New York City, and broadcast on BBC 4. This is a liturgical choral mass based on traditional carols (Bohemian, French, Basque, Spanish, German, English and Italian) for Choir and Organ.

The closing voluntary is his Fughetta on "Antioch" (Joy to the World). What the heck is a fughetta, you might be asking? I looked it up. Fughetta: a short fugue that has the same characteristics as a fugue. Often the contrapuntal writing is not strict, and the setting less formal. So there you have it! This is a mini-fugue for organ on "Joy to the World," though the very beginning sounds more like the German carol, While By My Sheep (How Great Our Joy!). Once the pedal comes in, though, there is no mistaking the familiar hymn.

* Bon Joseph, écoutez-moi (Good Joseph, Listen to Me)

Music for December 17, 2017 + The Third Sunday of Advent

Vocal Music

• Rejoice in the Lord Alway – Anon. 16th C.

Instrumental Music

• Meine Seele erhebt den Herren, BWV 648 – J. S. Bach (1685-1750)
• Magnificat V (no. 14 from "Vêpres du commun des fêtes de la Sainte Vierge", op. 18)- Marcel Dupré (1886-1971).
• Fuga super: Meine Seele erhebet den Herrn (Magnificat), BWV 733 - J. S. Bach (J. L. Krebs?)

Congregational Music (all hymns from the Hymnal 1982 with the exception of those marked “R” which are from Renew.)

• Hymn 657 - Love divine, all loves excelling (HYFRYDOL)
• Hymn 59 - Hark! a thrilling voice is sounding (MERTON)
• Hymn R128 - Blessed be the God of Israel (FOREST GREEN)
• Hymn R152 - I want to walk as a child of the light (HOUSTON)
• Hymn R278 - Wait for the Lord (Taizé)
• Hymn 76 - On Jordan’s bank the Baptist’s cry (WINCHESTER NEW)
• Psalm 126 - In convertendo – Tone VIIIg

Mary's song of praise, called the Magnificat, is one of the traditional songs of Advent. It derives its
name from the first work of the Latin text

Magnificat anima mea Dominum;
My soul doth magnify the Lord.

The text of the canticle is taken directly from the Gospel of Luke (1:46–55) where it is spoken by Mary upon the occasion of her Visitation to her cousin Elizabeth. Found only in Luke's Gospel, is one of four hymns, distilled from a collection of early Jewish-Christian canticles, which complement the promise-fulfillment theme of Luke's infancy narrative. The other songs are Zechariah's Benedictus (1:67–79); the angels' Gloria in Excelsis Deo (2:13–14); and Simeon's Nunc dimittis (2:28–32).
(The presentation hymn this morning is a metrical setting of the Benedictus.)

Though we are not singing a setting of the Magnificat this morning, I am playing organ music based on the Canticle of Mary.

In Germany, Martin Luther translated the Latin text to German and gave us what is now called "The German Magnificat." Originally sung to the chant Tonus peregrinus, (Latin: ‘wandering tone’), the chant was soon "straightened out" into what we recognized today as a metrical hymn tune, or chorale. Bach used this chorale melody in his cantata Meine Seel erhebt den Herren, BWV 10, and today's opening voluntary is his organ transcription of the fifth movement of that work.

German Magnificat set to the Tonus Peregrinus

The Chorale tune used by Bach and Krebs.

In the fifth movement, "Er denket der Barmherzigkeit" (He remembers his mercy), the piece begins with a bass line of "emphatic downward semitone intervals" which Klaus Hofmann interprets as "sighs of divine mercy". [1] The melody is played by oboes and trumpet while accompanied by alto and tenor singing in imitation. The voices often sing in parallel thirds and sixths, which expressed mildness and compassion according to the Baroque idea that certain rhythmic and melodic motifs could express particular "affects."

The opening phrase of that hymn was also used as the subject (theme) of the Fugue I am playing for the closing voluntary. Once thought to be by Bach, prevailing scholarship suggests that the fugue is not actually by Bach, but by one of his students, Johann Ludwig Krebs. Discoveries of manuscripts from the time established the composer of the piece as Krebs.

While not up to the artistry usually displayed in the fugues of Bach, it is still an fine work.  Krebs presents the stately chorale theme in a somewhat dry fashion in the opening, but afterwards his subtle contrapuntal voicing enlivens the music, drawing in the listener. When he finally makes use of the pedal just past the midpoint of the work, the music suddenly takes on an epic air, a greater sense of religious grandeur. Throughout the piece, Krebs subtly employs a motif, as well as its inversion, which it derives from the work's countermelody, in the end demonstrating his mastery in development and contrapuntal writing.

This communion voluntary comes from a set of Assumption Day vesper improvisations that Marcel Dupré later committed to paper. He would play an improvisation on the Canticle between the singing of the verses. This slow, mysterious movement is based on the following verse:

- He remembering his mercy hath holpen his servant Israel; as he promised to our forefathers, Abraham and his seed foreve

[1] J.S. Bach - Cantatas, Vol.23 (BWV 10, 93, 178, 107) (CD). Åkersberga, Sweden: BIS. 2003. BIS-1331. Retrieved 31 May 2017. With English liner notes by Klaus Hofmann (p7)

Music for December 10, 2016 + The Second Sunday of Advent

Vocal Music

• O Come, Emmanuel – Peter Paul Olejar (b. 1937)

Instrumental Music

• Partita on Freu' dich sehr, O meine Seele - Georg Böhm (1661–1733)
• Impressions on “Veni Emmanuel" – Cathy Moklebust (b. 1958)

Congregational Music (all hymns from the Hymnal 1982 with the exception of those marked “R” which are from Renew.)

• Hymn 67 - Comfort, comfort ye my people (PSALM 42)
• Hymn 53 - Once he came in blessing (GOTTES SOHN IST KOMMEN)
• Hymn 66 - Come, thou long expected Jesus (STUTTGART)
• Hymn 343 - Shepherd of souls, refresh and bless (ST. AGNES)
• Hymn R278 - Wait for the Lord (Taizé)
• Hymn 65 - Prepare the way, O Zion (BEREDEN VAG FOR HERRAN)
• Psalm 85:1-2, 8-13 - Benedixisti, Domine

We're featuring two and a half settings of the best known Advent Hymn, O Come, O come, Emmanuel this Sunday. One is sung by the choir with Handbells, and another is played by the Handbells alone. The remaining half of an arrangement? You'll have to pay attention in church on Sunday to catch it.

The tune, VENI EMMANUEL, was originally music for a Requiem Mass in a fifteenth-century French Franciscan Processional. A Church of England priest, Thomas Helmore, adapted this chant tune and published it in 1854. Helmore was ordained a priest but his main contribution to the church was in music. He was master of the choristers in the Chapel Royal for many years. The text for "O Come, O Come, Emmanuel" comes from a 7 verse poem that dates back to the 8th century, the “Great ‘O’ Antiphons,” which was part of the medieval Roman Catholic Advent liturgy. A metrical version of five of the verses appeared in the 13th century, which was translated into English by J.M. Neale in 1851.

Peter Paul Olejar

The offertory is an arrangement by Peter Paul Olejar, the Director of Music at St. Paul’s Christian Church, Raleigh NC. With degrees from Duke University (AB) and Yale University (Master of Music) and further graduate studies at the University of Toronto Electronic Music Laboratory, he has had a fascinating career combining teaching, composition, and church music with forays into musicals and dance bands. In addition to his musical activities, he was a Consulting Systems Engineer for the IBM Corporation.

He has written music for chamber orchestra, brass ensemble, string quartet, theater orchestra, symphony orchestra, large dance bands, chorus, children’s plays, children’s chorus, solo vocal music, carillon and organ. He has directed pit orchestras for musical shows and has written orchestrations for the same.

Cathy Moklebust

The communion voluntary is an ethereal setting of the VENI EMMANUEL chant by the American composer, Cathy Moklebust. She begins the work with random handbells ringing at their own pace  while the chant melody is played on handchimes. Then comes a stanza with the bells in 12/8 time. The piece ends with bells going into 4/4 time with the refrain, "Rejoice, rejoice, Emanuel shall come to thee, O Israel."

Cathy Moklebust has developed and directed handbell music programs since 1983. Her handbell experience began in 1970 with the Towers Handbell Choir of First Lutheran Church in Brookings,  South Dakota, where she still lives with her husband.

Moklebust earned both her B.A. and M.Ed. in music at South Dakota State University and began her musical career as a public school instrumental music instructor in South Dakota. She is an active percussionist, and has performed as principal or section percussionist with several professional and community bands and orchestras throughout the upper Midwest. Cathy has played in, conducted, and coached church and community handbell ensembles in South Dakota, Minnesota, and Iowa. Since 1989, she has worked in the music retail and publishing industry; currently she and her husband David operate Moklebust Music Services, a music preparation service.

She has been commissioned to write music for festivals and other events, as well as for many individual handbell ensembles. Her music has been broadcast on "Today," "Good Morning, America," public television, public radio, and SiriusXM satellite radio.

The opening and closing voluntaries, while titled something completely different, are from a set of variations on the opening hymn, which our hymnal calls Psalm 42. The only difference is the meter. Our hymnal has it in the original rhythmic setting of the Renaissance, while the organ setting uses the isometric version made popular during the Baroque period. Look at the rhythms of the hymn A Mighty Fortress Is Our God in our hymnal to compare the difference. (688 is isometric, 687 is rhythmic.)

Music for December 3, 2017 + The First Sunday of Advent

Vocal Music

• O Thou the Central Orb – Charles Wood (1866-1926)

Instrumental Music

• Sleepers, Wake! A Voice Astounds Us – Johann Gottfried Walther (1684-1748)
• Sleepers, Wake! A Voice Astounds Us – Johan Sebastian Bach (1685-1750)
• Sleepers, Wake! A Voice Astounds Us – Paul Manz (1919-2009)

Congregational Music (all hymns from the Hymnal 1982 with the exception of those marked “R” which are from Renew.)

• Hymn 616 - Hail to the Lord’s Anointed (ES FLOG EIN KLEINS WALDVÖGELEIN)
• Trisagion S-102 – setting by Alexander Archangelsky
• Hymn 57 - Lo! he comes, with clouds descending (HELMSLEY)
• Hymn 68 - Rejoice! Rejoice, believers (LLANGLOFFAN)
• Hymn R278 - Wait for the Lord (Taizé)
• Hymn 73 - The King shall come when morning dawns (ST. STEPHEN)
• Psalm 80:1-7, 16-18 - Tone VIIIa

As we enter the new Church Year with the season of Advent, we find two themes in Sunday's service:  In the opening collect, Psalm, and the Gospel we see the juxtaposition of darkness and light. We also hear the warning, "Stay Awake! Be ready, for you don't know when the Bridegroom comes."

At Children's choir this past Wednesday, as we began our study of Advent, we read the opening verses from Psalm 80:   

1 Hear, O Shepherd of Israel, leading Joseph like a flock; *
    shine forth, you that are enthroned upon the cherubim.
2 In the presence of Ephraim, Benjamin, and Manasseh, *
    stir up your strength and come to help us.
3 Restore us, O God of hosts; *
    show the light of your countenance, and we shall be saved.

I asked them if they could remember the last time it really rained. Often times children struggle to answer such broad questions such as this, but not this time. "Harvey!" was the immediate answer. "Well, do you remember the first time you saw the sun after that rain?" I asked them. Indeed they did, and recalled what joy they felt at seeing those beams of light.

Well, that is the same kind of joy we can feel if we look for the beams of light this Advent season. It's the kind of light we hear of in the anthem today:

O Thou the central orb of righteous love,
Pure beam of the most high,
Eternal light of this our wintry world,Thy radiance bright awakes new joy in faith,
Hope soars above, above.

Come, quickly come, and let thy glory shine,
Gilding our darksome heaven with rays divine.

Thy saints with holy lustre round Thee move,
As stars about thy throne, set in the height
of God’s ordaining counsel, as Thy sight
gives measur’d grace to each,
Thy power to prove.

Let Thy bright beams disperse the gloom of sin,
Our nature all shall feel eternal day,
In fellowship with Thee,
Transforming clay to souls while ere unclean,
now pure within. Amen.

The words are by H.R. Bramley, and in researching on the web, I found this well written meditation on the text by the Revd Canon John Seymour of Leicester Cathedral. I hope you take a moment to read it.

Charles Wood, contemplating
the answer to 8 across in the Times
Crossword Puzzle.

The composer of the anthem, Charles Wood, wrote a considerable amount of church music and most of it is still in use today simply because it is well written and enjoyable to sing. Much of it is skilfully crafted, and this is amply demonstrated in today's anthem where the organ part which accompanies the melody sung by the basses ("Come, quickly come") shows careful handling of the chromatic counter-melody.

Wood spent much of his life in Cambridge at the University and wrote the chimes for the Gonville and Caius College clock. Like his counterpart C. V. Stanford, Wood collected and published Irish folksong (both were Irish), and he succeeded Stanford to the post of Professor of Music at the University of Cambridge in 1924. Wood only began church music towards the end of his life and much of it was published posthumously. In his earlier years he composed much larger works for stage, oratorios, and three string quartets.

The organ voluntaries are all based on the quintessential Advent hymn, "Sleepers, Wake!"  I am playing the best known setting of this by J. S. Bach for the communion voluntary. Bach himself arranged this for organ from his Cantata No. 140, where it was originally sung by the tenors alone. The accompaniment itself is one of the most beautiful melodies ever written, and when Bach brings the stark, straight-forward chorale melody in (played on the trumpet stop), it acts as a clarion call to "wake up!"

The opening Voluntary is another setting of the same hymn by Bach's cousin, Johann Gottfried Walther, whose life was almost exactly contemporaneous to that of J.S. Bach.   In 1702, at the age of eighteen, he was made organist of the Thomaskiche in Erfurt. At twenty-three he was appointed Weimar town organist and music master to the ducal children. In 1721 he became a court musician.

Walther wrote sacred vocal works and numerous organ pieces, consisting mostly of chorale preludes.

Music for November 26, 2017 + Christ the King Sunday

Vocal Music

• King of Glory, King of Peace – Gerald Near (b. 1942)
• My Shepherd Will Supply My Need – Virgil Thomson (1896-1989)

Instrumental Music

• The Lord My Shepherd Is and Guide – Helmut Walcha (1907-1991)
• Partita on Auf meinen lieben Gott, BuxWV 179- Dieterich Buxtehude (1637-1707)
• Postludium in C – Helmut Walcha

Congregational Music (all hymns from the Hymnal 1982 with the exception of those marked “R” which are from Renew.)

• Hymn 450 - All hail the power of Jesus’ name (CORONATION)
• Hymn R267 - The King of Glory comes (PROMISED ONE)
• Hymn 460 - Alleluia! Sing to Jesus (HYFRYDOL)
• Hymn R29 - He Is Lord (HE IS LORD)
• Hymn 494 - Crown him with many crowns (DIADEMATA)
• Canticle S-35 – Come, let us sing unto the Lord (Jack Noble White)

Just a few notes about this Sunday's music for Christ the King Sunday. As we end this holiday weekend, it seems appropriate that, on the Sunday following one of the most American Holidays, we hear choral works of two American composers. I've written about Gerald Near before, so you can click here to read about him. The other composer is Virgil Thomson, a composer and a music critic from the 20th century.  He composed in almost every genre of music, producing a highly original body of work rooted in American speech rhythms and hymnbook harmony.

Born 121 years ago on November 25 in Kansas City, Missouri, Thomson was inspired by a strong sense of place—rooted in heartland America and its Protestant traditions. The biography on the webpage VirgilThomson.org tells us

His early connection to music came through the church, through piano lessons beginning at age 5, and stints accompanying theatricals and silent films. The music he heard was part and parcel of the wide world around him: Civil War songs, cowboy songs, the blues, barn-dance music, Baptist hymns, folk songs, popular songs, in addition to the canons of Western art music that he studied. 1

Virgil Thomson

 When he finished junior college, he joined the army to fight in World War I, stationed in New York City. He trained in radio telephony and in aviation and was set for embarkation for France when the war ended. 

In 1919, he enrolled as a student at Harvard where he became interested in all things French, so he secured a fellowship in 1921 to study organ and counterpoint with Nadia Boulanger, where he met Jean Cocteau, Gertrude Stein, Igor Stravinsky and Eric Satie, among many others. Returning to Harvard in 1922, he graduated in 1923. 

Between 1923 and 1940 he live between New York and Paris, composing opera, film scores, ballet scores, incidental music for the theater, and musical portraits, a genre in which he created more than 140 works. 

He finally settled in New York in 1940 when he accepted a job as chief music critic for the New York Herald Tribune, a position he held until 1951. 

His many honors and awards included the Pulitzer Prize a Brandeis Award, the gold medal for music from the American Academy of Arts and Letters, the National Book Circle Award, the Kennedy Center Honors, and 20 honorary doctorates.

In contrast to the American choral music for today, the instrumental music for this Sunday all comes from Germany. The communion voluntary is a partita by Dietrich Buxtehude on the German chorale In my beloved God. What is unusual about this partita (set of variations) is that the hymn is arranged for clavier, or keyboard (harpsichord) as opposed to the organ, which was normally used for sacred tunes. Buxtehude also used the typical dance rhythms of the day (sarabande, courante, gigue) as framework for different variations. These are forms that would normally be reserved for secular music.

Helmut Walcha

The opening and closing voluntaries are by 20th century organist and composer Helmut Walcha, a specialist in Bach and neo-baroque music.  As a result of a smallpox vaccination, Walcha had poor eyesight since childhood, and was fully blind by sixteen. He learned new pieces by having musicians (including his mother in his childhood and his wife in later years), play for him four times (each hand separately, the pedal part separately, and the complete piece). Having perfect pitch, he would memorise the piece while listening. Read this article from Pipedreams about his prodigious memory skills here.

His own music followed some of the same principles of music from the Baroque era, while incorporating harmonies and sounds found in more modern music.

1 http://www.virgilthomson.org/about/biography Accessed November 24, 2017.

Music for November 19, 2017 + The Twenty-fourth Sunday after Pentecost

Vocal Music

• Draw Us In the Spirit’s Tether – Harold Friedell (1905-1958)

Instrumental Music

• Pastorale on St. Anne  (Partita on St. Anne, Op. 6) – Paul Manz (1919-2009)
• Devotion – Jim Brickman (b. 1961)
• O God, Our Help in Ages Past – Charles Callahan (b. 1951)

Congregational Music (all hymns from the Hymnal 1982 with the exception of those marked “R” which are from Renew.)

• Hymn 680 - O God, our help in ages past (ST. ANNE)
• Hymn 9 - Not here for high and holy things (MORNING SONG)
• Hymn 551 - Rise up, ye saints of God (FESTAL SONG)
• Hymn R201 - Be still, for the spirit of the Lord (BE STILL)
• Hymn R172 - In our lives, Lord, be glorified (LORD, BE GLORIFIED)
• Hymn 423 - Immortal, invisible, God only wise (ST. DENIO)
• Psalm 90:1-8, 12 - Tone VIIIa

Today's anthem was chosen not for its appropriateness to today's scriptures (that would be the hymns and the organ voluntaries), but for the fact that it has been in our folders since Hurricane Harvey and we just really needed to get it sung before the new (liturgical) year.  So it's now or never.

Not that I mind. It's long been one of the favorite anthems of mine and every choir with which I have worked. The melody is beautiful and the harmonies pleasing to sing, with just enough challenge and movement to make it interesting. The text is by Percy Dearmer, one of the most influential leaders in twentieth-century English hymnody who was a professor of ecclesiastical art at King’s College, London, and later served as canon of Westminster Abbey.

Percy Dearmer, c. 1890. Photograph by Frederick Hollyer
(From the collection of the Victoria and Albert Museum, London)

He distinguished himself in the field of hymnology as the editor, with composer Ralph Vaughan Williams, of The English Hymnal (1906). He also co-edited Songs of Praise (1925), The Oxford Book of Carols (1928) and Songs of Praise Enlarged (1931). Editions of each of these works can still be found today in English churches.

This text of this anthem is full of imagery which captures the interest of the singer and links the singer with the disciples who gathered with Christ at the table (Matthew 18:20). We are joined by a “tether”—an archaic word but an appropriate image of the work of the Holy Spirit that links Christians of every time and place at the table.

In the final stanza, Dearmer makes a beautiful and powerful statement that “All our meals and all our living make as sacraments of thee.” Through “caring, helping, giving, we may true disciples be.”

Thus, the hymn begins in the upper room with the disciples and comes full circle as we join them around the table and are nourished to serve others in the world. Beautiful thoughts as many of us gather with our families around the Thanksgiving board.

This music was written 60 years ago by Harold Friedell, organist at St. Bartholomew's Episcopal Church, and a professor at the School of Sacred Music, Union Theological Seminary, New York City.

The opening and closing voluntaries are based on the tune ST. ANNE which also serves as our processional hymn. The Psalm appointed for today is Psalm 90, and this is a splendid paraphrase of that Psalm by Isaac Watts, written around 1714 and first published the text in his Psalms of David (1719). "O God, Our Help in Ages Past" expresses a strong note of assurance, promise, and hope in the LORD as recorded in the first part of Psalm 90, even though the entire psalm has a recurring theme of lament.

Though no firm documentation exists, ST. ANNE was probably composed by William Croft, possibly when he was organist from 1700-1711 at St. Anne's Church in Soho, London, England. (According to tradition, St. Anne was the mother of the Virgin Mary.) The tune was first published in 1708 as a setting for Psalm 42. It was not until 1861 that ST. ANNE became a setting for "O God, Our Help in Ages Past" in Hymns Ancient and Modern, and the two have been inseparable ever since.

Music for November 12, 2017 + Kirking of the Tartans

Vocal Music

• Keep Your Lamps – André Thomas (b. 1952)

Instrumental Music

• Highland Cathedral - James D. Wetherald, arr., Richard Kean, piper
• Meditation on Jesus, meine Zuversicht – Leo Sowerby (1895-1968)

Congregational Music (all hymns from the Hymnal 1982 with the exception of those marked “R” which are from Renew.)

• Hymn 524 - I love thy kingdom, Lord  (ST. THOMAS (WILLIAMS))
• Hymn S-204 - Glory be to God on High - Old Scottish Chant
• Hymn 68 - Rejoice! Rejoice, believers (LLANGLOFFAN)
• Hymn 424 - For the fruit of all creation (EAST ACKLAM)
• Hymn R229 - Let all mortal flesh keep silence (PICARDY)
• Hymn R167 - Surely the presence of the Lord (SURELY THE PRESENCE)
• Hymn 189 - Amazing grace! how sweet the sound (NEW BRITAIN)
• Hymn 436 - Lift up your heads, ye mighty gates (TRURO)
• Psalm 78:1-7 – Tone VIIIa

It is a favorite Sunday for many parishioners at Good Shepherd when we “Kirk (or bless) the Tartans.” It's not on the official prayerbook liturgical calendar, but we have been observing the Sunday closest to the feast day of Samuel Seabury as "Kirking Sunday" for 20 years now!  It's a custom which seems to have begun in the early 1940s, when Peter Marshall (the Presbyterian minister who was chaplain of the Senate - not the game show host) held prayer services at New York Avenue Presbyterian in D.C to raise funds for War Relief. At one of the services, he preached a sermon called “Kirking of the Tartans,” and thus a legend was born. You can read the entire fascinating history here on the Scottish Tartans Website.

We do it every year around the feast day of Samuel Seabury, the first American Anglican bishop who was consecrated by the Scottish Bishops of the Anglican church during the Revolutionary War. (England was a bit perturbed with Americans, so they would have none of that!) 

Thus we commemorate his consecration by wearing our tartans, hanging them in the church, and hearing the bagpipes play. We begin the service with the piper playing “Highland Cathedral” and end with him playing “Amazing Grace.”

Our piper this Sunday is Richard Kean, a professional piper who now calls Houston home. He is a native of Scotland who made his way through Canada before moving to Texas. We are honored to have him with us today.

André Thomas

Today's anthem was chosen because of its appropriateness in light of the scripture. In Matthew 25 we read of the ten bridesmaids who go out to meet the bridegroom. Five took enough oil in their lamps so that they would continue to burn. Five "foolish" bridesmaids did not, and were left in the dark when the bridegroom came.  Keep Your Lamps (Trimmed and Burning) is a traditional gospel blues song that alludes to the Parable of the Wise and Foolish Bridesmaids. It was first recorded in 1928 by Blind Willie Johnson, an American gospel blues singer, guitarist, and evangelist.

This arrangement is by André Jerome Thomas, an American composer and conductor who is currently Director of Choral Activities and Professor of Choral Music Education at Florida State University and the artistic director for the Tallahassee Community Chorus.

The organ voluntary at communion is based on the chorale JESUS, MEINE ZUVERSICHT. You can find it at hymn 313 in the hymnal, with the communion text, "Let thy Blood in mercy poured."

Music for November 5, 2017 + All Saints Sunday

Vocal Music

• I Heard a Voice from Heaven – John Goss (1800-1880)

Instrumental Music

• Fanfare Flourish – Ron Mallory (B. 1973)
• Chant de Paix – Jean Langlais (1907-1991)
• Placare Christe Servulis (O Christ Forgive Thy Servants) – Marcel Dupré (1886-1971)

Congregational Music (all hymns from the Hymnal 1982 with the exception of those marked “R” which are from Renew.)

• Hymn 287 - For all the saints, who from their labor rest (SINE NOMINE)
• Hymn 526 - Let saints on earth in concert sing (DUNDEE)
• Hymn 618 - Ye watchers and ye holy ones (LASST UNS ERFREUEN)
• Hymn R127 - Blest are they, the poor in spirit (BLEST ARE THEY)
• Hymn 625 - Ye holy angels bright (DARWALL’S 148TH)
• Hymn - Taste and See (James Moore) Paraphrase of Psalm 34:1-4, 8

The choral music of the English composer Sir John Goss is among the core works of Anglican choirs’ repertoire; our choir often sing his works and we sing his best known hymn tune, LAUDA ANIMA with the text, “Praise, my soul, the King of heaven” (#410). Goss is best remembered for his vocal music and is one of the last English composers who devoted their work almost entirely to writing church music.

Sir John Goss, by unknown artist, circa 1835.

Born in Fareham, Hampshire, England, Goss was a descendant of a long line of English musicians. Several in his family were excellent singers, and his father was the organist of the parish church in Fareham. Goss was educated in London, sang as a chorister for the Chapel Royal, and studied organ with Thomas Attwood, organist of St. Paul’s Cathedral in London. Goss was appointed to several prestigious organist positions in London including Stockwell Chapel in South London, St. Luke’s Church in Chelsea, and St. Paul’s Cathedral, succeeding his former teacher there in 1838. While at St Paul’s, Goss had little influence over the music of the cathedral, and he struggled to improve musical standards there.

Goss was also an active teacher, serving as a professor at the Royal Academy of Music where he taught harmony from 1827 to 1874, and taught at St. Paul’s. His instructional book written in1833, An Introduction to Harmony and Thorough-Bass, was a standard music text of the era.

Goss was remembered by his students for his pious, religious life, patience and gentleness of character. Following years of poor health during the 1870s, Goss died in his home in Brixton. He is buried in St. Paul’s Cathedral.

Goss was knighted by Queen Victoria when he retired from St. Paul’s in 1872. In 1876, he received an honorary doctorate in music from the University of Cambridge. Numerous posthumous memorials honoring Goss were erected in London and Fareham.

The closing voluntary is a wonderful work by Marcel Dupré on the chant Placare Christe Servulis which is traditionally sung at Vespers on the Feast of All Saints in the Roman Breviary. It is the last piece in Dupré's organ collection, Tombeau de Titelouze (16 Chorals sur des Hymnes liturgiques), Op 38. During an Organ Week held in Rouen in 1942, the Abbé Robert Delestre, Maître de Chapelle of Rouen Cathedral showed Dupré the unmarked grave of Jean Titelouze, the founding father of French organ music. It immediately inspired Dupré to compose this volume which he inscribed to the Abbé. Placare Christe servulis treats the hymn melody in the form of a toccata (D major, 12/8) for All Saints Day.

Music for October 29, 2017 + The Twenty-first Sunday after Pentecost

Vocal Music

Cantique de Jean Racine – Gabriel Faure (1845-1924)
The Lord Bless You and Keep You – Giles Brightwell (b. 1970)

Instrumental Music

A Mighty Fortress Is Our God, BWV 720 – Johann Michael Bach (1648-1694)
Deck Thyself, My Soul, With Gladness, BWV 654 – J. S. Bach (1685-1750)
Prelude and Fugue in C, BWV 547 - J. S. Bach

Congregational Music (all hymns from the Hymnal 1982 with the exception of those marked “R” which are from Renew.)

Hymn 688 - A mighty fortress is our God (EIN FESTE BURG IS UNSER GOTT)
Hymn 609 - Where cross the crowded ways of life (GARDINER)
Hymn 707 - Take my life and let it be (HOLLINGSIDE)
Hymn R145 - Lord, I want to be a Christian in my heart (LORD I WANT TO BE A CHRISTIAN)
Hymn 610 - Lord, whose love through humble service (BLAENHAFREN)
Psalm 1 - Tone VIIIa

Luther nailing his 95 Theses on the door of All Saints Church in Wittenberg

500 years ago, on October 31, 1517, Martin Luther published 95 criticisms of the Catholic Church practice of selling Indulgences. Although he intended to reform Catholicism, not break it apart, he accomplished both. Reformed congregations (such as Lutherans and Presbyterians) celebrate the tradition that grounds their faith on Reformation Sunday, which is always the last Sunday in October. Anglicans are not technically reformed, but we will honor this historic occasion by sing the most famous hymn of the Reformation, as well as hearing organ music by the most famous of all Lutheran musicians, J. S. Bach.

Martin Luther's hymn, Ein feste Burg (A Mighty Fortress) is often referred to as “the battle hymn” of the Reformation. Many stories have been relayed about its use. Louis Benson writes,

It was, as Heine said, the Marseillaise of the Reformation…It was sung in the streets…It was sung by poor Protestant emigres on their way to exile, and by martyrs at their death…Gustavus Adolphus ordered it sung by his army before the battle of Leipzig in 1631…Again it was the battle hymn of his army at Lutzen in 1632…It has had a part in countless celebrations commemorating the men and events of the Reformation; and its first line is engraved on the base of Luther’s monument at Wittenberg…An imperishable hymn! Not polished and artistically wrought but rugged and strong like Luther himself, whose very words seem like deeds (1). 

As you can see, this is a hymn close to the hearts of Protestants and Lutherans, a source of assurance in times of duress and persecution. The text is not restricted, however, to times of actual physical battles. In any time of need, when we do battle with the forces of evil, God is our fortress to hide us and protect us, and the Word that endures forever will fight for us. (2)

The opening voluntary, Ein feste Burg (A Mighty Fortress) can best be described as a chorale fantasia. This type of piece differs from other chorale preludes by its free treatment of the tune, often obscuring it with ornaments and improvisatory gestures.

For many years, it was believed that Ein feste Burg ist unser Gott was one of the miscellaneous chorales of Johann Sebastian Bach that was transmitted by Bach's students. It is known in four extant manuscripts, and at one time was known in two others; thankfully the latter of these lost items was microfilmed before the original disappeared. The main manuscript version known to Bach's editors in the nineteenth century was compiled before 1740 by Johann Gottfried Walther, Johann Ludwig Krebs and the latter's two brothers. There it appears as an unattributed work among a number of pieces known to have been written by Johann Sebastian Bach, and so it was included without comment in the 1893 collection of Bach's collected organ works as BWV 720.

The piece also appears in a manuscript collection compiled by F. A. Grasnick around 1800, seemingly with no attribution. But recent examination of that manuscript revealed that in this case the author's name was placed at the end - Johann Michael Bach, Johann Sebastian's uncle, who died in 1694. Checking against the little known microfilm of the lost source, which was copied by Johann Gottfried Walther, it was confirmed that Walther did indeed indicate that Johann Michael Bach was the composer of this little setting of Ein feste Burg. (3)

This being the case, I find it strange that the most famous hymn of the Reformation was never set for organ by the most famous Lutheran organist! (He did use the tune in a cantata and in two four-part settings.)

However, according to one of Bach's biographers, this setting of the hymn was played by Bach at the 1709 Reformation Festival at the St. Blasiuskirche in Muhlhausen. The organ had been rebuilt under Bach's (who was now stationed in Weimar) direction, and he was the first to demonstrate the "new" instrument.

The registration calls for the "Oberwerk Fagtto 16' " (bassoon) in the left hand and the "Sesquialtera" of the Brustpositif in the right. It also directs parts to be played on the Ruckpositif. Bach called the new Fagotto a "beautiful and wonderful reed," and described the Sesquialtera as being "sharp and lovely." It may have been Johann Walter who noted the registrations that Bach used. (4)

The communion voluntary is Bach's lovely ornamented setting of the great communion hymn, Schmücke dich, o liebe Seele. The ornamented chorale form was invented and popularized in Northern Germany by Heinrich Scheidemann, with the chorale melody taken by one voice in an elaborate and highly embellished form. Here we find the melismatic, ornamented chorale in the soprano, alternating with the dance-like ritornellos of the two intertwining lower parts above the bass line in the pedal; "the unearthly counterpoint between the four different parts creates an air of great serenity, a 'rapturous meditation' on the rite of communion. The adornment in the title is illustrated by the French-style ornamentation of the upper parts." (5)

The closing voluntary is the prelude from the Prelude and Fugue in C major, BWV 547. The 9/8 meter of the prelude is unusual, as are the repeated notes in the midst of the rising scale that begins the theme, allowing Bach to cover the range of an octave while playing ten notes. Its tame, pastoral atmosphere continues throughout, supported by masterful polyphony. The quasi-ostinato pedal part gives a constant reminder of the 9/8 meter and derives from the soprano voice in the second measure of the prelude.

Our offertory is the beautiful Cantique de Jean Racine by the French Composer Gabriel Fauré. We last sang this anthem in 2015, and you can read what I wrote about it here.

The communion anthem comes from the music of the 2017 Texas Diocesan Choir Festival, held last week at St. James Episcopal, Houston. The director, Giles Brightwell, wrote this short choral blessing for his mother, and was sung at the end of Evensong. In spite of its straight-forward setting, it is deceptively challenging, with its shifting tonal centers and four to six part harmonies sung unaccompanied (we hope.) Giles is the director of music and organist at St. Thomas Episcopal Church and School in Houston.

1. Benson, Louis, Studies in Familiar Hymns, First Series, pp. 159-60, 1903.

2. "A Mighty Fortress," [Web article] retrieved Oct 26, 2017 from Hymnary.org
3. Staff, Rovi, "Ein feste Burg ist unser Gott, chorale prelude for organ (by Johann Michael Bach, not JSB)" [Web entry] retrieved Oct. 24, 2017 from https://www.allmusic.com

4. "Ein feste Burg ist unser Gott, BWV 730 [web blog post] retrieved Oct 24, 2017 from http://www.contrebombarde.com/concerthall/music/6518
5. Scott, John, Progam notes to Eighteen Leipzig Chorales, June 14, 2014 retrieved from https://www.saintthomaschurch.org/uploads/calendar/20140614_Leipzig_Chorales_Program.pdf

Music for October 22, 2017 + The Twentieth Sunday after Pentecost

Vocal Music

• Give Almes of thy Goods – Christopher Tye (1505-1572)
• O For a Closer Walk with God – Charles Villiers Stanford (1852-1924)

Instrumental Music

• O Worship the Lord in the Beauty of Holiness – Darwin Wolford (b. 1936)
• On a theme of Orlando Gibbons – Charles Villiers Stanford
• Sortie – Denis Bédard (b. 1950)

Congregational Music (all hymns from the Hymnal 1982 with the exception of those marked “R” which are from Renew.)

• Hymn 377 - All people that on earth do dwell (OLD 100TH)
• Hymn R258 - To God be the glory (TO GOD BE THE GLORY)
• Hymn 408 - Sing praise to God who reigns above (MIT FREUDEN ZART)
• Hymn R269 - Let all that is within me (Melvin Harrell)
• Hymn R271 - Alleluia, alleluia! Give thanks to the risen Lord (ALLELUIA NO. 1)
• Hymn 544 - Jesus shall reign where’er the sun (DUKE STREET)
• Psalm 96:1-9 - ToneVIIIa

Last month marked the 165th birthday of Sir Charles Villiers Stanford, the Irish musician who, along with Edward Elgar and Charles H. H. Parry, helped create a renaissance in English music in the late 19th century.

C. V. Stanford

He was the only child of a prominent Dublin lawyer. His considerable musical talent gained him admission to Cambridge University at the age of 18 where he quickly established a commanding reputation, and was appointed organist of Trinity College while still an undergraduate. Afterward he studied in Leipzig and Berlin. He went on to compose in almost every music form including seven symphonies; ten operas; fifteen concertante works; chamber, piano, and organ pieces; and over thirty large-scale choral works.

Though his influence on the British music scene of his day was quite substantial, little of his popularity survived him, with only his voluminous sacred music remaining in the active body of works which is the foundation of the Anglican tradition.

Today you will hear two of his works during communion, both based on hymn-tunes. The organ voluntary is based on the tune by Orlando Gibbons, SONG 34, which can be found in our Hymnal 1982 at hymn 21. The anthem is his classic setting of hymn 684, O for a closer walk with God, paired with the hymn-tune CAITHNESS.

In addition to his musical prowess, one must admit that he was a snappy dresser. Gotta love those spats!

The opening voluntary is based on the Psalm appointed for today, Psalm 96.

Worship the LORD in the beauty of holiness;
    let the whole earth tremble before him. - Psalm 96:9

Darwin Wolford

It is written by Darwin Wolford, a composer, organist, and former music professor living in Idaho. He was Director of Organ Studies at Brigham Young University–Idaho before his retirement in 2004.

Born in Logan, Utah, he began piano lessons at the age of eight. Wolford earned his bachelor’s degree from Utah State University, his Master of Music degree and his PhD in organ composition from the University of Utah.  During college he studied organ with famed Mormon Tabernacle organists Robert Cundick and Alexander Schreiner and composition with Leroy Robertson, John LaMontaine, and Ned Rorem.

He has published more than 350 compositions for choir, orchestra, organ, piano, and other instruments. Wolford’s works are among those heard performed by the Mormon Tabernacle Choir. Wolford is a member of The Church of Jesus Christ of Latter-day Saints and served for many years as a member of the General Music Committee. he was a member of the Executive Hymnbook Committee and assisted with the publication of the 1985 LDS Hymnbook. He also helped prepare the LDS Children’s Songbook.

The anthem this morning is by the 16th century composer Christopher Tye. Tye was the choirmaster at Ely Cathedral during the reign of Henry the VIII, and as such contributed new music for the Anglican church, including this anthem, Give Almes of thy Goods. (The word almes being an Middle English spelling and pronunciation of alms, or charitable gifts.)

Give Almes of thy Goods is a short setting of an offertory sentence which appeared in both the 1549 and 1552 Books of Common Prayer. This is an Tudor creation in every way. Constructed in the ABB form of the early English anthem, this four-voice piece is entirely syllabic, exactly as Thomas Cramner, the architect of the Book of Common Prayer, required: "to every syllable a note."

Music for October 15, 2017 + Good Shepherd School Sunday

Vocal Music

• Rondo of Joy – Traditional, arr. Good Shepherd School
• Father God in Heaven – Suzanne Lord (b. 1946)

Instrumental Music

• Dona Nobis Pacem – Traditional, arr. Tom Anderson
• Symphony No. 9 (Ode to Joy) – Ludwig van Beethoven, arr. Tom Anderson
• The King of Love My Shepherd Is – Healey Willan

Congregational Music (all hymns from the Hymnal 1982)

• Hymn 7 - Christ, whose glory fills the skies (RATISBON)
• Hymn 645 - The King of love my Shepherd is (ST. COLUMBA)
• Hymn - The Lord is my Shepherd (traditional round)
• Hymn 708 - Savior, like a shepherd lead us (SICILIAN MARINERS)
• Hymn 325 - Let us break bread together on our knees (LET US BREAK BREAD)
• Hymn 376 - Joyful, joyful, we adore thee (HYMN TO JOY)

This Sunday we celebrate our church's preschool, and we are delighted to have the children of the Good Shepherd School provide the music for our services. They are under the direction of Karen Silva, who does a fabulous job of teaching rudiments of music to these preschool and kindergarten students, while getting them to sing on pitch!

The offertory is one of her creations, a medley of children's songs set in the form of a Rondo. The Rondo is a form where the a principal theme (sometimes called the "refrain") alternates with one or more contrasting themes, generally called "episodes". Possible patterns could be ABA, ABACA, or ABACABA. Today, you will hear the song Gaudeamus by Natalie Sleeth as the principal theme (A), with Praise Him, Praise Him All Ye Little Children, I've Got the Joy, Joy, Joy, Joy, and He's Got the Whole World in His Hands as the B, C, and D themes. 

The communion anthem is a beautiful anthem by Suzanne Lord, a flute player, teacher and musicologist who last taught at Southern Illinois University in Carbondale. It is a paraphrase of the Lord's Prayer. Listen to the children sing a smooth, legato musical phrase (in contrast to the jaunty melodies of the Rondo of Joy!)

I think you will really be intrigued by the opening and closing voluntaries. These will utilize tuned percussion tubes called Boomwhackers. Boomwhackers are lightweight, hollow, color-coded, plastic tubes, tuned to musical pitches by length. They produce musical tones when struck together, on the floor, or against nearly any surface (even heads!) They are most commonly used in elementary music classrooms as an inexpensive, unbreakable alternative or supplement to traditional pitched instruments such as xylophones and metallophones.

Craig Ramsell came up for the idea for his boomwhackers in 1994 while at home recovering from radiation therapy for cancer. While cutting cardboard tubes into shorter lengths for recycling he happened to notice the different pitches resulting from the different lengths and decided to investigate their creative potential. He and his partner, wife Monnie Ramsell, formed their own company to market the tubes.

It is a great way to teach pitch, harmony, and rhythm. Today you will hear the students accompany the tune Dona Nobis Pacem and Beethoven's Ode to Joy. 

Music for October 8, 2017 + The Eighteenth Sunday after Pentecost

Vocal Music

• I Choose Love – Mark Miller (21st C.)
• Let Thy Blood in Mercy Poured - Johann Crüger (1598-1662)

Instrumental Music

• Was Gott tut, das ist wohlgetan  (Whate'er my God ordains is right) – Johann Gottfried Walther (1684-1748)
• Concerto No. 4 in F Major:  III. Andante – G. F. Handel (1685-1759)
• Fantasia C-major BWV 570 – Johann Sebastian Bach (1685-1750)

Congregational Music (all hymns from the Hymnal 1982 with the exception of those marked “R” which are from Renew.)

• Hymn 518 - Christ is made the sure foundation (WESTMINSTER ABBEY)
• Hymn 474 - When I survey the wondrous cross (ROCKINGHAM)
• Hymn 495 - Hail, thou once despised Jesus! (IN BABILONE)
• Hymn R9 - As the deer pants for the water (AS THE DEER)
• Hymn 598 - Lord Christ, when first thou cam’st to earth (MIT FREUDEN ZART)
• Psalm 80:7-14 – Tone VIIIa

In the midst of pain, of war, of brokenness... we choose love. We choose community. What better way to share this message than through powerful song, and that's exactly what you'll hear this Sunday in the piece our choir will sing at the offering. This soulful anthem, written in response to the tragic events that occurred at Emmanuel African Methodist Episcopal Church in Charleston, North Carolina in 2015, is a testament to the power of forgiveness and peace. I chose it even as our community was still knee-deep (literally) in post-Harvey pain, and it is even more appropriate the week after the tragedy in Las Vegas.

Mark A. Miller

It is written by the contemporary composer Mark Miller. He is on the faculty at both the Drew Theological School and the Institute of Sacred Music at Yale University where he teaches music and worship. He also is Minister of Music of Christ Church in Summit, New Jersey and Composer in Residence of Harmonium Choral Society in NJ. From 2002-2007 he was Director of Contemporary Worship at Marble Collegiate Church and from 1999-2001 was Assistant Organist and Music Associate at the Riverside Church, both in New York City.  Miller received his Bachelor of Arts in Music from Yale University and his Master of Music in Organ Performance from Juilliard.

As the the son, grandson, brother, and cousin of United Methodist clergy, Mark Miller believes in Cornel West’s quote that “Justice is what love looks like in public.” He also passionately believes that music can change the world. This is never more obvious than today's anthem, I Choose Love. Here is 

Miller’s Reflection on his composition:

“Father, forgive them for they know not what they do.”

The gospel stories of Jesus’ life, death, and resurrection continue to inspire, uplift, and amaze me. They inspire, uplift, and amaze because Jesus consistently chooses love. When it would be easier for him to appease with the powerful religious leaders and Roman backed authorities he chooses love. Even as his friends disappear and the crowds that once shouted “hosanna” turn on him with shouts of “crucify,” he chooses love. Even after betrayal and humiliation, even when he is dying, he chooses love.

The words to the song “I Choose Love” are by my friend Lindy Thompson, written in response to the murder of nine people who were at their church bible study. The people of Emmanuel African Methodist Episcopal Church of Charleston, S.C., chose love when they offered forgiveness in the face of hatred and violence.

We always have a choice. Every day we have a choice–how will the events of your day and your life affect you? It’s the challenge of the witness of Jesus–the challenge of a truly faithful life–a daily spiritual discipline for each of us to rise up every day and say “I choose love.”

The other anthem this morning uses John Brownlie's communion text, Let Thy Blood In Mercy Poured. Brownlie was a Scottish Presbyterian minister who was interested in both education and hymnology. He wrote several original hymns, and translated many more from Latin and Greek. In addition, he wrote on the history of hymns. This hymn-text has been matched with a melody by Johann Crüger, one of the leading musicians in Germany during the early baroque period. Nine of his hymns are in our Hymnal 1982.

Music for October 1, 2017 + The Seventeenth Sunday after Pentecost

10:15 AM Eucharist

Vocal Music

• Lead me, Lord – Samuel S. Wesley (1810-1876)

Instrumental Music

• Out of the Deep I Cry to You – Johann Pachelbel (1653-1706)
• Suite du Premier Ton No. Récit – Denis Bédard (b. 1950)
• Toccata in E Minor – Johann Pachelbel (1653-1706)

Congregational Music (all hymns from the Hymnal 1982 with the exception of those marked “R” which are from Renew.)

• Hymn 450 - All hail the power of Jesus’ name! (CORONATION)
• Hymn 439 - What wondrous love is this (WONDROUS LOVE)
• Hymn 435 - At the name of Jesus (KING'S WESTON)
• Hymn 711 - Seek ye first the kingdom of God (SEEK YE FIRST)
• Hymn 554 - ‘Tis the gift to be simple (SIMPLE GIFTS)
• Hymn R26 - Jesus, name above all names (HEARN)
• Hymn 477 - All praise to the, for thou, O King divine (ENGLEBERG)
• Psalm 25:1-8 (Tone VIIIa)

St. Michael and All Angels  - 5:00 PM

Vocal Music

• Draw Us In the Spirit’s Tether – Harold Friedell (1905-1958)

Instrumental Music

• Adagio in E – Frank Bridge (1879-1918)
• Suite du Premier Ton No. Récit – Denis Bédard (b. 1950)
• Toccata in E Minor – Johann Pachelbel (1653-1706)

Congregational Music (all hymns from the Hymnal 1982 with the exception of those marked “R” which are from Renew.)

• Hymn 618 - Ye watchers and ye holy ones (LASST UNS ERFREUEN)
• Hymn 282 - Christ, the fair glory of the holy angels (CAELITES PLAUDANT)
• Hymn R-75 - Praise the Lord! O heavens adore him (AUSTRIAN HYMN)
• Hymn R-114 - Bless the Lord, my soul (Jacques Berthier)
• Hymn 410 - Praise, my soul, the King of heaven (LAUDA ANIMA)
• Psalm 103:19-22 (Tone VIIIb)

The anthem at 10:15 service this Sunday is the quiet, simple, Lead me Lord by S. S. Wesley.  Lead me Lord is an extract from a larger, longer anthem by Wesley called Praise the Lord.  This excerpt has proven to be so popular and accessible that it has been included as a hymn in several hymnals in the last 50 years.

The opening voluntary at 10:15 is based on the tune Aus Tiefer noth schrei Ich zu Dir, though not the tune found in our hymnal with the same name. (The one in our hymnal, found at 151, is thought to be composed by Martin Luther.)  The tune used in this chorale prelude is very similar to a tune the Lutherans used for the text Herr, wie du willst, so schicks mit mir (Lord, as Thou wilt, deal Thou with me - sort of the Lutheran answer to the Methodist hymn, "Have Thy Own Way, Lord.") In fact, the copy of the music lists both texts as the title for this piece.

In this setting by the South German organist Johann Pachelbel (of the Canon in D fame), you'll first hear a fragment of the tune as the subject of a fughetta, a short fugue, with exposition plus only a few restatements of the subject. The fughetta soon evolves into a chorale-prelude, with the entire tune heard in long notes in the soprano (top) voice, with a contrapuntal accompaniment in the lower voices.

Denis Bédard 

The communion voluntary at both services is a slow, lyrical movement from a Suite by the Canadian organist, Denis Bédard. This movement is titled récit, which has sort of a double meaning - on the French-syle organ, one of the divisions of the organ is called récit, and French organists would use the term when naming a composition to describe where and how it is to be played. The word also means "story" in French (I am told, as I barely speak English with fluidity), so this could refer to this piece as a lyrical story. The melody will be played on the oboe in the récit (swell) division of our organ, accompanied by a single flute at 8' pitch.

Denis Bédard, who was born in Quebec City in 1950, first studied music at the Conservatoire de musique de Québec, graduating with first class honours in organ, harpsichord, chamber music, counterpoint and fugue. He continued his studies in Paris and Montreal, as well as in Amsterdam with Gustav Leonhardt, and was laureate of the "Prix d'Europe" in 1975 and of the CBC Radio Talent Competition in 1978. A professor at the Conservatoire de musique de Québec from 1981 until 1989 and organ professor at the University of British Columbia in Vancouver from 2001 until 2004, Denis Bédard was organist at St-Coeur-de-Marie church in Quebec City for 19 years and then became organist at St-Roch church, also in Quebec City, in September 1997. Since September 2001 Denis Bédard has been organist and music director at Holy Rosary Cathedral in Vancouver. He is a very active concert artist and has given recitals across Canada, in the United States, in France and in Brazil.

This Sunday evening, as we dedicate the Acolyte Guild at our annual service, I have chosen the beautiful anthem by the American composer Harold Friedell for the offertory. Though it is not written specifically for either acolytes, youth, or Michaelmas, these words make it apt for a service calling our young men and women into service:

Draw us in the Spirit’s tether,

For when humbly in Thy name,

Two or three are met together

Thou are in the midst of them;

Alleluia! Alleluia!

Touch we now Thy garment’s hem.

As the brethren used to gather

In the name of Christ to sup,

Then with thanks to God the Father

Break the bread and bless the cup,

Alleluia! Alleluia!

So knit Thou our friendship up.

All our meals and all our living

Make as sacraments of Thee,

That by caring, helping, giving

We may true disciples be.

Alleluia! Alleluia!

We will serve Thee faithfully.

© 1957, 1985, Oxford University Press, The H.W. Gray Co. Used by permission.

This hymn was written by Percy Dearmer and first published in 1931. It gained popularity because of Harold Friedell’s 1957 anthem. Friedell (1905-1958) was a professor of theory and composition at the School of Sacred Music, Union Theological Seminary, New York City.

Jet E. Turner, a master of sacred music graduate at Union, arranged a portion of the music of the anthem as a hymn for the United Methodist Hymnal, and named the tune UNION SEMINARY. (1) Like the anthem Lead me, Lord, mentioned at the beginning of the article, it has since become a very popular hymn in new hymnals, being included in over 18 hymnals in recent years.

(1) Hawn, C. Michael, History of Hymns: Draw Us In the Spirit's Tether. Retrieved from https://www.umcdiscipleship.org/resources/history-of-hymns-draw-us-in-the-spirits-tether

Music for Sunday, September 24, 2017 + The Sixteenth Sunday after Pentecost

Vocal Music

• Steal Away – Joseph Jennings (b. 1954)

Instrumental Music

• Adagio in E – Frank Bridge (1879-1918)
• Erbarm dich mein, O Herre Gott  BWV 721– Johann Sebastian Bach (1685-1750)  
• Allegro con Spirito in B-flat – Frank Bridge

Congregational Music (all hymns from the Hymnal 1982)

• Hymn 414 - God, my King, thy might confessing (STUTTGART)
• Hymn 527 - Singing songs of expectation (TON-Y-BOTEL)
• Hymn 551 - Rise up, ye saints of God (FESTAL SONG)
• Hymn 482 - Lord of all hopefulness (SLANE)
• Hymn 404 - We will extol you, ever-blessed Lord (OLD 124TH)
• Psalm 145:1-8 – Tone VIIIa

The anthem this morning is an arrangement of the Negro spiritual, Steal Away, by American composer and arranger,  Joseph Jennings. A native of Georgia, he had degrees in choral conducting (Colorado State University) and music education (Case Western Reserve University, Cleveland, Ohio) when he auditioned as a counter-tenor for the all-male, a capella singing group, Chanticleer. Soon after, he became their musical director, where he led them to international renown. Under his direction, they produced 23 critically acclaimed recordings in works ranging from Gregorian chant to Renaissance masterworks to jazz. Many of the recordings became Billboard best sellers, including two Grammy winners. He retired from Chanticleer in 2009.

Joseph Jennings (Photo by Katy Raddatz--The San Francisco Chronicle)

In 2014 Chorus America conferred the inaugural Brazeal Wayne Dennard Award on Jennings to acknowledge his contribution to the African-American choral tradition during his 25-year tenure as a singer and music director with Chanticleer. The hundred plus arrangements of African-American gospel, spirituals and jazz made by Jennings for Chanticleer have been given thousands of performances worldwide by choirs such as ours worldwide.

Steal Away is a well known Spiritual, found in over 85 hymnals. The song is easily recognized by the chorus:

Steal away, steal away, steal away to Jesus!
Steal away, steal away home, I ain't got long to stay here

Songs such as "Steal Away to Jesus", "Swing Low, Sweet Chariot", "Wade in the Water" and the "Gospel Train" are songs with hidden codes, not only about having faith in God, but containing hidden messages for slaves to run away on their own, or with the Underground Railroad.

Steal Away gained world-wide recognition after the Civil War when the Jubilee Singers of Fisk University in Nashville, Tennessee included the song on their tours of the United States and Europe. 

An arrangement of the song is included in the oratorio A Child of Our Time, first performed in 1944, by the classical composer Michael Tippett.

The communion voluntary, Erbarm dich mein, O Herre Gott  (Have Mercy on Me, O Lord God), is an unusual work by J. S. Bach. This early work (believed to be c. 1703), has unusual harmonies and a texture unique among Bach's music. There are more minor 7th and 9th chords than usual; more chord progressions a 3rd apart than usual; more untied suspensions. It's in the phrygian mode, which means it's key signature is two sharps (normally D Major or b minor), but the base note is F-sharp.

It’s a unique texture comes from the three-or four part repeated chords in the accompaniment with no break, under the melody in the soprano. Some feel this is to give a sense of vibrato in the accompaniment. You don’t find this same texture in any other Bach work, or many other of his contemporaries. This manuscript is only found once, in a handwritten collection owned by J. G. Walther. Some think this is not an authentic Bach work.

The opening and closing voluntaries are both by the British composer and organist Frank Bridge. His Adagio in E Major is very popular among organist. I love the slow, wistful melody that begins softly on a low 'E' and begins a slow ascent, growing in volume as the melody line rises. It reminds me of incense that intensifies as it languidly climbs toward God. The music reaches full organ before it begins to die away, ending as quietly as it began.

Music for September 17, 2017 + The Fifteenth Sunday after Pentecost

Vocal Music

• There’s a Wideness in God’s Mercy – Maurice Bevan (1921-2006)

Instrumental Music

• Our Father, Who Art in Heaven – Johann Sebastian Bach (1685-1750)
• Sonata No. 1 in F minor: Adagio – Felix Mendelssohn (1809-1847)
• Grand Chœur alla Handel – Alexandre Guilmant (1837-1911)

Congregational Music (all hymns from the Hymnal 1982 with the exception of those marked “R” which are from Renew.)

• Hymn 400 - All creatures of our God and King (LASST UNS ERFREUEN)
• Hymn 648 - When Israel was in Egypt’s Land (GO DOWN, MOSES)
• Hymn 397 - Now thank we all our God (NUN DANKET ALLE GOTT)
• Hymn R184 - “Forgive our sins, as we forgive” (DETROIT)
• Hymn R192 - God forgave my sin in Jesus’ name (FREELY, FREELY)
• Hymn 690 - Guide me, O thou great Jehovah (CWM RHONDDA)
• Psalm 114 – Tone VIIIa

Many hymnals have the hymn There's a Wideness in God's Mercy within their pages, often to the tune WELLESLEY, though our hymnal uses the tune BEECHER. When we sing this text this Sunday, however, we will be utilizing the relatively new hymn-tune, CORVEDALE, by the Englishman Maurice Bevan. What I absolutely love about this setting, other than its beautiful, expansive melody which seems to keep reaching newer heights, is that it contains some sobering words which, when I first heard them, helped me to "wake up" to the all-encompassing mercy and love of God. (The stanzas I have highlighted are not found in The Hymnal 1982.)

1 There's a wideness in God's mercy
like the wideness of the sea;
there's a kindness in his justice
which is more than liberty.
There is no place where earth's sorrows
are more felt than up in heaven;
there is no place where earth's failings
have such kindly judgement given.

2 For the love of God is broader
than the measure of our mind,
and the heart of the Eternal
is most wonderfully kind.
But we make his love too narrow
by false limits of our own;
and we magnify his strictness
with a zeal he would not own. 

3 There is plentiful redemption
through the blood that has been shed;
there is joy for all the members
in the sorrows of the Head.
There is grace enough for thousands
of new worlds as great as this;
there is room for fresh creations
in that upper home of bliss.

4 If our love were but more simple,
we should take him at his word;
and our lives would be all gladness
in the joy of Christ our Lord.

The three+ verses of this version speak of God’s “plentiful redemption” and “grace for thousands / of new worlds as great as this”

The composer,  Maurice Bevan, was the son, grandson and great-grandson of Anglican clergymen. Well known as a singer, he was a member for forty years of both the Deller Consort, one of the first professional groups to revive interest in early music, and the Vicars Choral of St. Paul Cathedral in London. I am not sure if he arranged this hymn-tune into the anthem version we are singing today, or if the anthem came first, and the hymn-tune came out of it. At any rate, it is now included in 5 hymnals in the United Kingdom.

If you are interested, (and are not sitting in church during the service while reading this) you can hear a recording of Bevan singing a Handel aria with the Deller Consort here.

Speaking of Handel, the closing voluntary is an organ piece written by a late-nineteenth century Frenchman in the style of a minuet of G. F. Handel. The composer, Felix Alexandre Guilmant, was one of the greatest organists in the late nineteenth century. Born in Boulogne-sur-Mer (France) he studied with Lemmens in Brussels and from 1871 to his death lived and worked in Paris. Guilmant was world famous in his day and made three concert trips to the United States. Many organ concerts were played by him, including very special series in the Palais de Trocadéro in Paris.

Guilmant was a great improviser and a well-known teacher. Like Felix Mendelssohn, he performed and published old music that had long been forgotten. His own body of work is large: 94 opus numbers and many unpublished or unnumbered works.

Music for September 10, 2017 + The Fourteenth Sunday after Pentecost

Vocal Music

• Immortal, Invisible – Eric Thiman (1900-1975)

Instrumental Music

• Prelude in Classic Style – Gordon Young (1919-1998)
• Land of Rest – George Shearing (1919-2011)
• Thou Art the Rock – Henri Mulet (1878-1967)

Congregational Music (all hymns from the Hymnal 1982 with the exception of those marked “R” which are from Renew.)

• Hymn 376 - Joyful, joyful, we adore thee  (HYMN TO JOY)
• Hymn 440 - Blessed Jesus, at thy word (LIEBSTER JESU)
• Hymn 302 - Father, we thank thee who hast planted (RENDEZ A DIEU)
• Hymn R192 - God forgave my sin in Jesus’ name (FREELY, FREELY)
• Hymn R226 - Ubi Caritas (TAIZE)
• Hymn 674 - “Forgive our sins, as we forgive” (DETROIT)
• Psalm 149 - ToneVIIIa

This Sunday the choir finally returns to the 10:15 service after their summer break and Hurricane Harvey. We've only had two rehearsals, so we turn to an anthem by the Englishman Eric Thiman. A church and recital organist and superb improviser, Thiman was a practical composer who aimed his output at the average choir and organist, rather than the cathedral choirs. Philip L Scowcroft, in his internet biography of Thiman said "His music rarely, if ever, touched the heights, yet we can admire its craftsmanship and take pleasure in its gracious tunefulness, which is well in the English tradition (or, properly, British tradition, since he used or set so many Scots and Irish tunes as well as English)." (1) In today's anthem, it is a Welsh tune that he arranges for choir, the hymn "Immortal, Invisible." It's a great choice for that first Sunday back with most of the choir singing the melody in unison, except for the third stanza that is in four part harmony (and unaccompanied.)

The opening voluntary is by the American counterpart, Gordon Young. Young was also a church musician and concert recitalist who published over 800 pieces in his lifetime. Like Thiman, most of it was aimed at the average church choir and organist, who loved singing his rhythmic and tuneful pieces. This opening voluntary is one that I have been playing since I was a high school senior. Prelude in Classic Style is one of Young's most popular pieces, even being recorded by the guitar master Christopher Parkening in an arrangement for guitar and harpsichord re-titled Hymn of Christian Joy. It's that joy that I wanted to express this morning as we celebrate Rally Day.

"Classic Style" refers to characteristics of the Classical period of Classical music, the years roughly covering 1750-1825 (think Mozart and Haydn). Classical music of this period has a lighter, clearer texture than baroque music (Bach or Handel) and is less complex. It is mainly homophonic—melody above chordal accompaniment. It also emphasizes light elegance in place of the baroque’s dignified seriousness and impressive grandeur. You will hear all of that in this morning's voluntary.

My closing voluntary is a piece that I have played since I was a Junior in college, the Toccata: Tu es petra, by Henri Mulet, from Esquisses Byzantines, a ten-movement suite published in 1920. Considered Mulet's most famous composition for organ, it was written over a period of at least ten years, dedicated "in memory of the Basilica of the Sacred Heart, Montmartre, 1914-1919. The tenth movement, the toccata, is thought to refer to the smaller, medieval church of Saint Pierre-de-Montmartre, an institution which had been consecrated over 700 years before the creation of the basilica. 

The ominous tonalities of the piece, the frequent use of the minor third, the development of contrasting motifs, and the brilliant finale in the parallel major key all suggest a spiritual battle in which good does indeed triumph.

Henri Mulet, c. 1937

Enrolled in the Paris Conservatoire before he was twelve years old, Henri Mulet studied cello, harmony, and organ. His primary organ instructors included Charles-Marie Widor, Alexandre Guilmant, and their assistant, Louis Vieme, all of whom thought highly of the young composer and organist. Louis Vieme claimed that Mulet was "one of the most brilliant of musical personalities, a solid virtuoso, and a very fine improviser." Although Mulet held several church organ positions, his most significant position was at Saint Philippe-du-Roule, a parish of about 30,000 members. In 1937, afflicted by poor health and poverty and disillusioned with music and life, Mulet moved to Draguignan, a town between Marseilles and Nice. He was taken into the convent of the Little Sisters of the Poor in 1958, where Mulet died several years later. 

1. Philip L Scowcroft, English Composers for Amateurs: No 2 - Eric Thiman