Friday, December 30, 2016

Music for January 1, 2017 + The Holy Name of Jesus

There will be no choir this Sunday

Instrumental Music

  • Das alte Jahr vergangen ist [The old year now hath passed away] BWV 614 – Johann Sebastian Bach
  • Jesus, Name Above All Names/O, How I Love Jesus – arr. Mark Hayes
  • Praise the Name of Jesus – arr. Fred Bock
  • In dir ist Freude [In Thee Is Gladness] BWV 615 – Johann Sebastian Bach

Congregational Music (all hymns from the Hymnal 1982 with the exception of those marked “R” which are from Renew.)

  • Hymn 450 - All hail the power of Jesus’ name (Coronation)
  • Hymn 644 - How sweet the name of Jesus sounds (St. Peter)
  • Hymn 250 - Now greet the swiftly changing year (Sixth Night)
  • Hymn R26 - Jesus, name above all names (Hearn)
  • Hymn R98 - How Majestic Is Your Name (How Majestic
  • Hymn R28 - Emmanuel (McGee)
  • Hymn R37 - Father, we love you (Glorify Your Name)
  • Hymn 477 - All praise to thee, for thou, O King divine (Engleberg)
Jesus publicly received his Holy Name when he was presented
at the Temple and circumcised, under the Law
According to the liturgical calendar, the first of January, while still part of the twelve days of Christmas, is known as The Feast of the Holy Name of Jesus. The celebration is held eight days after Christmas to commemorate the naming of the child, because the Gospel of Luke tells us, "at the end of eight days, when he was circumcised, he was called Jesus, the name given by the angel before he was conceived in the womb."

I've included many hymns and songs this Sunday which exult the name of Christ. Two of the piano voluntaries are settings of contemporary songs extolling Jesus' name.

This is, of course, also New Year's Day. While not a liturgical feast day, there is indeed music written for the church's observance of the day. Two of the most famous pieces for New Year's Day come from Johann Sebastian Bach's Orgelbuchlein. I'll be playing both of them for this Sunday's single Eucharistic service at 10:15. The opening voluntary is rather melancholy, with its intensely chromatic, highly ornamented melody of the chorale Das alte Jahr vergangen ist [The old year has passed] played slowly in the right hand on one keyboard while the left hand and feet accompany on another manual and the pedal board.

The other piece, played at the close of the service, is much more jubilant and bright. In Thee is Gladness is a hymn by  Johann Lindemann written for a balletto (dance tune) by Giovanni G. Gastoldi, a priest and composer from Mantua, Italy. Only the first four notes of the chorale are used as a recurring motif used as an ostinato during the piece, along with the "short-short-short-long" rhythm of the ultra short melodic fragment that also appears throughout the hymn. 

Friday, December 23, 2016

Music for Christmas Weekend 2016

December 24, 2016 – 4 PM

Pamela Saxon King, soloist
The Good Shepherd Bell Choir
The Good Shepherd Liturgical Dance Company

Vocal Music
  • Mary, Did You Know? – Buddy Greene
  • Do You Hear What I Hear? - Gloria Shayne Baker (1923 – 2008)
Instrumental Music
  • Go, Tell It on the Mountain – Patricia A. Sanders
  • Away in a Manger – Patricia A. Sanders
  • Chorale partita on From heaven above to earth I come – Paul Manz
    • I. Theme
    • II. Allegro
    • III. Andante Sostenuto
    • IV. Allegro Moderato
    • V. Adagio
    • VI. Toccata
Congregational Music (all hymns from the Hymnal 1982 with the exception of those marked “R” which are from Renew.)
  • Hymn 86 - O come, all ye faithful (Adeste Fidelis)
  • Hymn 96 - Angels we have heard on high (Gloria)
  • Hymn 115 - What child is this? (Greensleeves)
  • Hymn 111 - Silent night, holy night (Stille Nacht)
  • Hymn 99 - Go, tell it on the mountain (Go Tell It on the Mountain)

December 24, 2016 – 6:30 and 10 PM

The Good Shepherd Choir
Allison Gosney, soprano

Vocal Music


  • Adam Lay Ybounden – Richard Shephard (b. 1949)
  • What Is This Lovely Fragrance - Healey Willan (1880-1968)
  • Hail, Blessed Virgin Mary – Italian Carol, arr. Charles Wood (1866-1926)
  • Ding Dong, Merrily on High– French tune, arr. Charles Wood
  • What Sweeter Musick - William Bradley Roberts (b. 1947)
  • Ave Maria – César Franck (1822 – 1890)
  • Christmas Joy - Mark Schweitzer (b. 1956)

Instrumental Music

  • Chorale partita on From heaven above to earth I come – Paul Manz
    • I. Theme
    • II. Allegro
    • III. Andante Sostenuto
    • IV. Allegro Moderato
    • VI. Toccata
Congregational Music (all hymns from the Hymnal 1982 with the exception of those marked “R” which are from Renew.)
  • Hymn 86 - O come, all ye faithful (Adeste Fidelis)
  • Hymn 96 - Angels we have heard on high (Gloria)
  • Hymn 87 - Hark! the herald angels sing (Mendelssohn)
  • Hymn 115 - What child is this? (Greensleeves)
  • Hymn 79 - O little town of Bethlehem (St. Louis)
  • Hymn 111- Silent night, holy night (Stille Nacht)
  • Hymn 99- Go tell it on the mountain! (Go Tell It on the Mountain)

December 25, 2016 – 10:15 AM

Instrumental Music


  • Good Christian Friends, Rejoice – Marcel Dupré (1886-1971)
  • In the Bleak Midwinter—John Purifoy 
  • O Little Town of Bethlehem – Jim Brickman (b. 1961)
  • Prologue – Traditional, arr. Joseph W. Clokey (1890-1960)

Congregational Music (all hymns from the Hymnal 1982 with the exception of those marked “R” which are from Renew.)

  • Hymn 107 - Good Christian friends, rejoice (In dulci jubilo)
  • Hymn 96 - Angels we have heard on high (stanzas 1, 2, 3) (Gloria)
  • Hymn 102 - Once in royal David’s city (Irby)
  • Hymn 115 - What child is this? (Greensleeves)
  • Hymn 100Joy to the world (Antioch )




Saturday, December 17, 2016

Music for December 18 , 2016 + The Fourth Sunday of Advent

Vocal Music
  • Hail, Blessed Virgin Mary – arr. Charles Wood (1866-1926)
Instrumental Music
  • Savior of the Nations, Come! – Johann Sebastian Bach (1685-1750)
Congregational Music (all hymns from the Hymnal 1982 with the exception of those marked “R” which are from Renew.)
  • Hymn 475 - God himself is with us (Tysk)
  • Hymn 56, st. 7-8 - O come, O come, Emmanuel (Veni, veni, Emmanuel)
  • Hymn 54 - Savior, of the nations, come! (Nun komm, der Heiden Heilend)
  • Hymn 59, st. 3-5 - Hark! A thrilling voice is sounding (Merton)
  • Hymn R26 - Jesus, name above all names (tune)
  • Hymn 66 - Come, thou long expected Jesus (Stuttgart)
  • Psalm 80:1-7, 16-18 - Qui regis Israel

Charles Wood
Before there was Mack Wilberg, (1), before there John Rutter (2), before there was David Willcocks (3), there was Charles Wood.

Charles Wood was an Irish composer and teacher. (His pupils included Ralph Vaughan Williams at Cambridge and Herbert Howells at the Royal College of Music.) He is chiefly known, however, as an Anglican Church musician. His anthems, especially Expectans expectavi, O Thou, the Central Orb, and  Hail, gladdening light, are both frequently performed and recorded.


His four-part settings of traditional English and European Carols were in use before the compilation of the popular Oxford Book of Carols. Two of his carols are among the pieces that we are singing this year during the Advent and Christmas season. Hail, Blessed Virgin Mary, is a traditional carol from Italy first published in 1920. Anglican priest George Ratcliffe Woodward translated the original 17th century Italian verse depicting the Annunciation.

All the organ music today is by Bach, from his organ collection Clavierübung, and all are based on the same tune, Nun Komm Der Heiden Heilend.  Clavierübung literally means “keyboard practice,” - the pieces both provide an opportunity to develop skill, as well as demonstrate the technical and stylistic conventions of keyboard composition and performance.  It is considered Bach's most significant and extensive work for organ, containing some of his musically most complex and technically most demanding compositions for that instrument. The work is sometimes referred to as the German Organ Mass: between its opening and closing movements—the prelude and "St Anne" fugue—are 21 chorale preludes, setting parts of the Lutheran mass and catechisms. The chorale preludes range from compositions for single keyboard to a six-part fugal prelude with two parts in the pedal.

Nun Komm Der Heiden Heilend is a chorale derived from a chant.  The tune dates from a twelfth- or thirteenth-century Einsiedeln manuscript. The adaptation of the tune, presumably by Johann Walther, was published in 1524. J. S. Bach used the tune for three preludes in the Clavierübung as well as the Orgelbüchlein and in his cantatas 36 and 62.

This hymn establishes that the Savior of the world came not only to Jews, but to “Heiden”—literally to the heathen. However, “Heiden” does not carry a negative connotation; it is simply a reference to the Gentiles. In this hymn text as a prayer, we bid our Savior, our coming King Jesus, to come and give us hope by His grace.


(1) Mack Wilberg, the director of the Mormon Tabernacle Choir, is a composer/arranger well known for his Christmas Music.
(2) John Milford Rutter CBE is a British composer/arranger well known for his original Christmas carols and arrangements of traditional carols.
(3) David Willcocks CBE MC was a British choral conductor, organist, composer who compiled Carols for Choirs I, II, III and IV, volumes which became the quintessential Christmas Choral collection.

Friday, December 9, 2016

Music for December 11, 2016 + The Third Sunday of Advent

Vocal Music
  • How Lovely Are the Messengers – Felix Mendelssohn (1809-1847)
Instrumental Music
  • Fantasy on “Veni Emmanuel” – Robert C. Lau (b. 1943)
  • Let All Mortal Flesh Keep Silence – Cathy Moklebust (b. 1958)
  • O Come, O Come, Emmanuel – Robert Powell (b. 1932)
Congregational Music (all hymns from the Hymnal 1982 with the exception of those marked “R” which are from Renew.)
  • Hymn R128 - Bless’d be the God of Israel (Forest Green)
  • Hymn 56, st. 5-6 - O come, O come, Emmanuel (Veni, veni, Emmanuel)
  • Hymn 615 - “Thy Kingdom come!” (St. Flavian)
  • Hymn 59, st. 3-5 - Hark! A thrilling voice is sounding (Merton)
  • Hymn R278 - Wait for the Lord (Taizé)
  • Hymn 76 - On Jordan’s bank the Baptist’s cry (Winchester New)
  • Psalm 146 - Lauda, anima mea
The anthem this Sunday is the beautiful chorus from Mendelssohn's oratorio St. Paul. (I wrote about it in January when we sang this anthem in church. You can read about it here.) We are singing it again this Sunday because the Gospel reminds us that Jesus said that John the Baptist was the one about whom it was written,
‘See, I am sending my messenger ahead of you, who will prepare your way before you.’
The opening and closing voluntaries are based on the well-loved Advent hymn, Veni, veni, Emmanuel. (You remember your Latin I, right? Veni, vidi, vici? "I came, I saw, I conquered.") This is the hymn that we have been singing in place of the Gloria each Sunday in Advent. Both of these settings, by contemporary composers, are more paraphrases of the melody than a single exposition of the tune. You hear bits and pieces, or snippets of the melody, instead of a complete presentation of each phrase.

Robert C. Lau
The opening voluntary is by Robert Lau, recently retired as director of music and organist at Mt. Calvary Episcopal Church in Camp Hill, Pennsylvania, where he held the post for over 25 years. He has degrees from Lebanon Valley College, the Eastman School of Music and The Catholic University of America.  A former member of the faculty at Lebanon Valley College where he taught music theory and chaired the Music Department, Dr. Lau also served as Adjunct Professor of Music at Penn State Harrisburg, teaching in the School of Humanities.

He has written more than 250 choral and keyboard works which have been published by the leading music publishing companies in the United States, and he has been commissioned to write choral, keyboard and vocal works for a variety of institutions, churches and individuals.  For his work in published choral and keyboard works he has won 15 Special Awards from ASCAP.  In 2010 Paraclete Press published his book A Practical Approach to Improvisation for the Church Organist.

In his setting of Veni Emmanuel, he employs an improvisatory style. I think he had verse one in mind while writing this work.
O come, O come, Emmanuel,
and ransom captive Israel
that mourns in lonely exile here
until the Son of God appear.
Refrain:Rejoice! Rejoice!
Emmanuel shall come to you, O Israel.
The work begins with rather desolate harmonies, sparse chords spread out over the keyboard using a thin, stringy sound. The melody comes in the pedal, employing a plaintive oboe-like sound. At the "rejoice!" section, instead of the typical "rejoice" refrain, we hear a new chant like melody on the full Swell, rolling around, like a pot approaching full boil, until huge, screaming chords call us to rejoice, take heart, take courage, for the promise of the Messiah. I think that is why the piece doesn't resolve without a fight (listen for the struggles in the harmonies as the organ builds.) Finally, the dust settles, and the familiar "rejoice" melody comes in, but not loudly, but with a quiet hope, trusting in the arrival of Emmanuel, God with us.

The Good Shepherd Handbells are playing a gorgeous arrangement of the communion hymn, Let All Mortal Flesh Keep Silence. It is a setting by Cathy Moklebust, a composer from South Dakota, whose compositions for handbell are influenced by her over forty-six years as a handbell musician and her background as a percussionist.

Wednesday, November 30, 2016

Music for December 4, 2016 + The Second Sunday of Advent

Vocal Music
  • Adam Lay Ybounden – Richard Shephard (b. 1949)
Instrumental Music
  • Comfort, Comfort Ye, My People – Gerald Near (b. 1942)
  • Comfort, Comfort Ye, My People – Johann Pachelbel (1653-1706)
  • Prepare the Way, O Zion – Paul Manz (1919-2009)
Congregational Music (all hymns from the Hymnal 1982 with the exception of those marked “R” which are from Renew.)
  • Hymn 616 Hail to the Lord’s anointed (Es flog ein kleins Waldvogelein)
  • Hymn 56, st. 3-4 O come, O come, Emmanuel (Veni, veni, Emmanuel)
  • Hymn 67 Comfort, comfort ye, my people (Psalm 42)
  • Hymn 59 Hark! A thrilling voice is sounding (Merton)
  • Hymn R92 Prepare the way of the Lord (Taizé)
  • Hymn 65 Prepare the way, O Zion (Berenden vag for Herran) 
  • Psalm 72 - Deus, judicium – tone VIIIa
Adam Lay Ybounden is a poem from the 15th Century by an anonymous British poet. It's commonly heard around Christmas time as it extols the reason Christ was born.



Adam lay ybounden, bounden in a bond,
Four thousand winter thoughte he not to long;
And al was for an appil, and appil that he tok,
As clerkes fyndyn wrytyn, (wrytyn) in hire book.
Ne hadde this apple taken been, this apple taken been,
Ne hadde nevere Oure Lady (ybeen)* (hevene) Queen.
Blessed be this time that apple taken was:
Therfore we mown  singen Deo Gratias.

(here is a loose modernization of the text)
Adam lay bound up, bound by his sin
Four thousands years was not too long,
and it was all because of the apple that he took.
as clergy find it written in their book (Bible)
Had never the apple been taken,
then never would our Lady (Mary) had been the queen of heaven.
Blessed be the time this apple was taken!
Therefore we can sing Deo Gracias! (Thanks to God!)

It is a popular text to accompany the reading of the first lesson (about Adam and Eve's fall in the Garden of Eden) read in the Festival of Nine Lessons and Carols made famous by the choir of King's College Cambridge. Most often it is a setting by Boris Ord, the director of the choir from 1929 until 1957, that is sung, but other musical settings by Benjamin Britten and Peter Warlock are in common usage, too. The music we are singing today was written by English composer and organist Richard Shephard for Robert Delcamp and the University Choir, Sewannee, Tennessee, for their Lessons and Carol service sung each year at the University of the South.
Richard Shephard, MBE

Shephard was educated at The King’s School, Gloucester and Corpus Christi College, Cambridge. He was formerly Headmaster of the Minster School in York from 1985-2004 and now serves as Chamberlain of York Minster and Director of Development for the Minster, responsible for raising funding for conservation work at the cathedral. He is an Honorary Visiting Fellow in the Music Department of the University of York. 

His compositions include operas, oratorios and orchestral works but it is perhaps for his church music that he is best known. His anthems and service settings are sung widely in the cathedrals and churches of the UK and they have a considerable following in the USA. He holds the Lambeth Doctorate of Music from Oxford University and two Honorary Doctorates from the University of the South (Sewanee, TN) and the University of York (York, UK).

Friday, November 25, 2016

Music for November 27, 2016 + The First Sunday of Advent

Vocal Music
  • Advent Processional – Richard Proulx (1937-2010)
Instrumental Music
  • “Sleepers, Wake!” A Voice Astounds Us – Wayne L. Wold (b. 1954)
  • “Sleepers, Wake!” A Voice Astounds Us – Jacobus Kloppers (b. 1937)
  • “Sleepers, Wake!” A Voice Astounds Us – Emma Lou Diemer (b.1927)
Congregational Music (all hymns from the Hymnal 1982.)
  • Hymn 57 - Lo! he comes with clouds descending (Helmsley)
  • Hymn 56, st. 1-2 - O come, O come, Emmanuel (Veni, veni, Emmanuel)
  • Hymn 73 - The King shall come when morning dawns (St, Stephen)
  • Hymn 59, stanzas 1, 2, 5 - Hark! A thrilling voice is sounding (Merton)
  • Hymn 324 - Let all mortal flesh keep silence (Picardy)
  • Hymn 61 - Sleepers, wake!” A voice astounds us (Wachet auf)
  • Psalm 122 - Lœtatus sum (ToneVIIIa)
There are two hymns which are usually sung on the first Sunday of Advent, and we will sing both of those today. One is a hymn which I introduced to Good Shepherd 19 years ago during my first Advent Season here. That is number 57 - Lo! he comes with clouds descending. (You can listen to it here, and you should, because it is just a grand way to start Advent. )The other is one that we have rarely sung, so I am going overboard on the tune in that I am playing three different contemporary settings of the tune. (I also play J. S. Bach's chorale setting of the tune, which, in my opinion, is one of the most perfect organ and choral pieces ever written. I often play it on this first Sunday of Advent, and I am giving it a bye this Advent, though, honestly, it is so perfect, I think it could be played every year. But I digress.)

Jacobus Kloppers
All three of these organ pieces are by living organists (no dead poets today!), and two of them are no strangers to these pages. (You can click on the names at the bottom of this post to see what other music we have done by Emma Lou Diemer and Wayne Wold.) The name that is both new to this blog and to me is Jacobus Kloppers. At first glance, I assumed this was another German organist - probably from the 18th century. I was wrong.

Jacobus Kloppers is a Canadian organist and composer in Edmonton, Alberta, where he's lived since 1976, when he moved from his native South Africa. He is organist/choirmaster at St. John the Evangelist (Anglican) in Edmonton. He served on the faculty of the Music Department at The King’s University College (currently The King’s University) in Edmonton until his retirement in 2013. He is also an Adjunct Professor in Keyboard at the University of Alberta (a position he has held since 1997). His compositions (around 70) include organ solo works for liturgical and concert use, an organ concerto, alto-saxophone concerto, as well as various anthems and choral music.

His setting of "Wachet Auf" (the German title of the choral, which basically means "wake up!" is much more lyrical than both the opening and closing voluntaries. The melody is presented in the right hand, using the oboe sound on the organ, accompanied by a flowing flute accompaniment in the left hand.

Tuesday, November 22, 2016

Music for Thanksgiving Service + Wednesday, November 23 at 6:30

Instrumental Music
  • Now Thank We All Our God – Georg Friedrich Kauffmann (1679 – 1735)
  • Now Thank We All Our God – Rudy Davenport (b. 1948)
  • Thanksgiving – George Winston (b. 1949)
  • Now Thank We All Our God – Paul Manz (1919-2009)
Congregational Music (all hymns from the Hymnal 1982 with the exception of those marked “R” which are from Renew.)
  • Hymn 290 - Come, ye thankful people, come (St. Georges, Windsor)
  • Hymn 288 - Praise to God, immortal praise  (Dix)       
  • Hymn 433 - We gather together to ask the Lord’s blessing (Kremser)
  • Hymn R266 - Give thanks with a grateful heart (Give Thanks)
  • Hymn 397 - Now thank we all our God (Nun danket Alle Gott)
  • Psalm 100 - tone VIIIg

Monday, November 14, 2016

Music for November 20, 2016 + Christ the King Sunday

Vocal Music
  • Christus Factus Est – Felice Anerio (c.1560-1614)
  • The Crucifixion – Samuel Barber (1910-1981) Jade Panares, soprano
Instrumental Music
  • Organ Concerto in A Minor BWV 593 after Vivaldi RV 522 – J. S. Bach (1685-1750)
    • I. Allegro
    • II. Adagio
  • Menuet Gothique from Suite Gothique, Op.25 – Léon Boëllmann (1862 – 1897)
Congregational Music (all hymns from the Hymnal 1982 with the exception of those marked “R” which are from Renew.)
  • Hymn 494 - Crown him with many crowns (Diademata)
  • Hymn R128 - Blest be the God of Israel (Forest Green)
  • Hymn R238 - We will glorify the King of kings (We Will Glorify)
  • Hymn 707 - Take my life, and let it be consecrated (Hollingside)
  • Hymn R227 - Jesus, remember me (Taizé)
  • Hymn 544 - Jesus shall reign where’er the sun (Duke Street)

This week it's Christ the King Sunday! And while you would think that the music would be all about Jesus seated on the throne, or Jesus in the clouds, or even Jesus riding triumphantly into Jerusalem, the vocal music has Jesus on the cross. What gives?

You can blame (?) it on the Lectionary; it chooses the passage from Luke, chapter 23, as the Gospel, where Christ is crucified, and the soldiers mock him, saying, "If you are the King of the Jews, save yourself!" There was also an inscription over him, "This is the King of the Jews." One of the thieves also being crucified asks Jesus to remember him, and Jesus tells him that they will be together in paradise. It certainly is a different way to begin one's reign.

So the choir's anthem is a setting in Latin of the verse from the second chapter of Philippians.
Christ was made for us obedient to death—
even death on a cross.
Therefore God exalted Him to the highest place,
and gave Him the name above all names.
It is by the Italian composer Felice Anerio, a composer who came from a family of musicians. His father, Maurizio, was a trombonist at the Oratory of Santa Maria in Vallicella (Rome), and his younger brother, Giovanni Francesco, was a choirmaster and composer. The two brothers sang in the Papal Chapel choir under Giovanni de Pierlugi Palestrina, and when Palestrina died in 1594, Felice was appointed as composer to the Papal Chapel, the only other person to have been so named.

Christus factus est is notable for the striking dissonance of its opening, and for its effective use of suspensions as the main expressive device. This motet, for which Anerio is now most widely known, was not published in his lifetime along with his other sacred works.

The Gospel lesson is also the reason that we are hearing "The Crucifixion" from Samuel Barber's Hermit Songs. (well, that, and the reality that our soprano section leader, Jade Panares, (who is a sophomore voice major at the Moores School of Music at UH) learned it this semester!)

Samuel Barber
Barber was the American composer of whom music critic Donal Henahan said, "Probably no other American composer has ever enjoyed such early, such persistent and such long-lasting acclaim." He wrote a song cycle called Hermit Songs on a grant from the Elizabeth Sprague Coolidge Foundation, using 10 anonymous Irish monastic poems. Soprano Leontyne Price, with the composer at the piano, premiered the cycle on October 30, 1953, at the Library of Congress. They have become a staple of the soprano repertoire ever since.

Here is the text of "The Crucifixion."
At the cry of the first bird
They began to crucify Thee, O Swan!
Never shall lament cease because of that.
It was like the parting of day from night.
Ah, sore was the suffering borne
By the body of Mary's Son,
But sorer still to Him was the grief
Which for His sake
Came upon His Mother.


Wednesday, November 9, 2016

Music for November 13, 2016 + Kirking of the Tartan

Vocal Music
  • Judge Eternal – Malcolm Archer (b. 1952)
  • Draw Us in the Spirit's Tether - Jack H. Ossewaarde (1918-2004)
Instrumental Music
  • Highland Cathedral - James D. Wetherald, arr., Richard Kean, piper
  • In My Life, Lord, Be Glorified (A Sylvan Poeme) – Fred Bock (1939-1998)
Congregational Music (all hymns from the Hymnal 1982 with the exception of those marked “R” which are from Renew.)
  • Hymn 7 - Christ, whose glory fills the skies (Ratisbon)
  • Hymn S-204 - Glory be to God on High - Old Scottish Chant
  • Hymn R276 - Soon and very soon (Soon and Very Soon)
  • Hymn 707 - Take my life, and let it be consecrated (Hollingside)
  • Hymn 615 - “Thy kingdom come!” on bended knee (St. Flavian)
  • Hymn 671 - Amazing grace! How sweet the sound (New Britain)
  • Hymn 371 - Thou, whose almighty word (Moscow)
  • Canticle 9: The First Song of Isaiah (Ecce, Deus) Isaiah 12:2-6 – Tone VIIIg
Malcolm Archer has written a sprightly, rhythmic anthem on the text "Judge Eternal, throned in splendor." It's distinct trademark is the use of variable meter, alternating 7/8 time with 4/4 time throughout the melody. Other than that one (noticeable) characteristic, it is very much like a typical hymn. All four stanzas are set to the same tune, with treble voices singing the first stanza, tenors and basses singing the second stanza, and all voices singing the last stanza in unison. Only the the third stanza is sung in four parts, without organ, and in a different key. 

I decided to schedule this anthem this past summer, as the presidential election took an ugly turn. The text spoke to me as a Christian as well as a citizen of this great country. Several times in rehearsal choir members would remark that we should have sung this before the election. It will still bring healing and hope in it's presentation this Sunday.
Judge eternal, throned in splendor,
Lord of lords and King of kings,
with thy living fire of judgment
purge this land of bitter things;
solace all its wide dominion
with the healing of thy wings.
Still the weary folk are pining
for the hour that brings release,
and the city's crowded clangor
cries aloud for sin to cease;
and the homesteads and the woodlands
plead in silence for their peace.
Crown, O God, thine own endeavor;
cleave our darkness with thy sword;
feed all those who do not know thee
with the richness of thy word;
cleanse the body of this nation
through the glory of the Lord.
The text is by Henry Scott Holland, an English priest who was Canon of St. Paul's, London, for years. His hymn, "Judge eternal, throned in splendour" (Prayer for the Nation), first appeared in the Commonwealth for July 1902. It has since been included in over 95 hymnals.

Malcolm Archer is one of the leading church musicians in England today, having also served at St. Paul's, London as director of music.

Many of us have sung and loved Harold Friedell's wonderful anthem, Draw Us In the Spirit's Tether. As with many great texts, there are other musical settings. One of those is a short motet using just the first stanza written by Jack H. Osseraarde. Osserwaarde was Organist and Choir master at Calvary Church in New York City  before coming to Houston in 1953 to be Organist and Choirmaster of Christ Church Cathedral and organist and program annotator of the Houston Symphony Orchestra under Leopold Stowkowski.

During his time in Houston, Ossewaarde wrote a Magnificat and Nunc Dimittis in C, and “Hosanna to the Son of David.” His anthem Draw us in the Spirit’s tether was published during his tenure at the Cathedral, though it was actually written while he was still at Calvary Church, New York City.

He left Houston in 1958 to return to New York, this time as director of music at St. Bartholomew's in Manhattan.

I refer the reader to a previous post of mine about "Kirking of the Tartan." It's not on the official prayerbook liturgical calendar, but we have been observing the Sunday closest to the feast day of Samuel Seabury as "Kirking Sunday" for 19 years now. Some of the congregation still are at a loss why we do it.  Our piper this Sunday is Mr. Richard Kean, a professional piper and native of Scotland.
Mr. Richard Kean, piper

Thursday, November 3, 2016

Music for November 6, 2016 + All Saints Sunday

Vocal Music
  • O Thou, Whose All-Redeeming Might – arr. David Blackwell (b. 1961)
Instrumental Music
  • Les Vepres du Commun des Saints – J. Guy Ropartz (1865-1955)
    • We run to you for your sweet fragrance. – Song of Solomon 1:3a
    • Lo, the winter is past, the rain is over and gone – Song of Solomon 2:11
  • Shall We Gather at the River – Gordon Young (1919-1998)
  • For All the Saints – Charles Callahan (b. 1951)
Congregational Music (all hymns from the Hymnal 1982 with the exception of those marked “R” which are from Renew.)
  • Hymn 287 For all the saints, who from their labor rest (Sine Nomine)
  • Hymn 625 Ye holy angels bright (Darwall’s 148th)
  • Hymn 707  Take my life, and let it be consecrated (Hollingside)
  • Hymn R127 Blest are they, the poor in spirit (Blest Are They)
  • Hymn 618 Ye watchers and ye holy ones (Lasst uns erfreuen)
  • Psalm 149 – Tone VIIb
J. Guy Ropartz
The opening organ voluntaries are two selections from a collection of organ antiphons written for Vespers of the Common of Saints by a little known French composer, Joseph Guy Ropartz. These organ antiphons were to be played between the plainsong verses of the canticles for the vesper services. 

As a child, Ropartz played bugle, horn, and double bass in a local orchestra, but his father wanted him to prepare himself for life in a more secure profession. Therefore, he was given a Jesuit education, then studied law and literature, obtaining a degree from Rennes in 1885. Once he fulfilled his father's wishes, Ropartz then enrolled at the Paris Conservatoire, where he studied music with Theodore Dubois, Jules Massenet, and Cesar Franck. Ropartz was a devout Catholic, and the influence of the modes of the plainsong chants he heard in church can be found in his music, both secular and sacred.

The anthem is a setting of a plainsong hymn arranged by British composer David Blackwell. The text was written in 1861 by the Rev. Richard M. Benson, a clergyman of the Church of England, for the Feast of St. Barnabas. He spent some time in 1870-71 in the United States, labouring with zeal and success in several dioceses

The communion and closing voluntaries are organ arrangements of two popular hymns by two popular composers for church music. The communion voluntary is based on the American Gospel hymn, Shall We Gather At the River.
 Yes, we'll gather at the river,
the beautiful, the beautiful river;
gather with the saints at the river
that flows by the throne of God.
It was arranged by Gordon Young, who was recognized as one of this country's leading composers of both organ and choral works in the last half of the 20th century, with many of his nearly 1000 works having entered the standard repertory. 

His undergraduate degree in music was earned at Southwestern College, Winfield, Kansas. Following that he was a scholarship pupil at Curtis Institute of Music in Philadelphia, and then he received his Doctor of Sacred Music from Southwestern in 1964.

During the course of his career, he was a radio organist in Tulsa, a music critic and columnist for daily newspapers in Oklahoma and Pennsylvania, and choirmaster in churches in Philadelphia and Kansas City. Mr. Young taught organ in conjunction with Wayne State University and for 15 years was organist and choir director at the First Presbyterian Church in Detroit.

The closing voluntary is that great All Saints hymn with which we open today's service. It is arranged by  Charles Callahan, a native of Cambridge, Mass., who is well known as an award-winning composer, organist, pianist, and teacher. Callahan’s compositions are performed frequently in church and concert. Like Gordon Young, Callahan is a graduate of the Curtis Institute of Music as well as the Catholic University of America, with additional study in England, France, Germany, and Belgium. 

Wednesday, October 26, 2016

Music for October 30, 2016 + The Twenty-fourth Sunday after Pentecost

Vocal Music
  • Let thy blood in mercy poured – Johann Cruger (1598-1662)
Instrumental Music
  • Praise to the King – Bill Ingram (contemporary)
  • Riguadon – André Campra (1660-1744)
  • Let Thy Blood in Mercy Poured – Johann Gottfried Walther (1684-1748)
  • Rondeau from Abdelazer - Henry Purcell (1659-1695)
Congregational Music (all hymns from the Hymnal 1982 with the exception of those marked “R” which are from Renew.)
  • Hymn 411 - O bless the Lord, my soul (St. Thomas (Williams))
  • Hymn 605 - What does the Lord require (Sharpethorne)
  • Hymn 424 - For the fruit of all creation (East Acklam)
  • Hymn 301 - Bread of the world, in mercy broken (Rendez a Dieu)
  • Hymn 410 - Praise, my soul, the King of heaven (Lauda anima)
  • Psalm 32:1-8, Tonus Pergrinus, refrain by David Clark Isele
This Sunday, the Good Shepherd Bell Choir will ring for the first time this season. We have a great group of ringers this year, and are excited about the coming year. We will be ringing two pieces in worship. First is an original piece for bells by Texas composer Bill Ingram. Ingram is a native of Longview, Texas and a graduate of East Texas Baptist University. He began work as a minister of music in 1963 and served several Baptist churches in Texarkana, Dallas, and Pasadena, (all Texas) before residing in Baytown, Texas.

Now Ingram is a freelance composer and arranger and serves as handbell editor for two different publishers. He often serves churches in the Houston area as interim Minister of Music.

Mr. Ingram says, “I began writing for hand bells when we purchased bells at First Baptist Church, Baytown in 1975. My first compositions and arrangements were probably published in 1976. I have over 650 arrangements and compositions in print." In 1996, Jeffers Handbell Supply honored him as the “Composer of the Year” when “Do Lord” was the best seller that year.

The other piece we will play is an arrangement of the French baroque composer André Campra's Rigaudon from his opera Idoménée. Arguably his most familiar work, it is most often used as a wedding processional. It is in the form of a rondo, a work ,with one principal musical theme that is stated at least three times in the same key and to which return is made after the introduction of each subordinate theme.

Andre Campra. His hair was not
all he had in common with Henry Purcell
The most significant composer for the French stage between Lully and Rameau, Campra had his beginnings as a church musician. His father, an amateur violinist, provided him with his first music lessons, and at age 14 he joined the choir of St. Sauveur. At one point he nearly lost his place in the choir when he was caught giving unauthorized performances in secular theaters on the side. In August of 1681 he became the director of music at the church of Ste. Trophime in Arles, and two years later moved on to the same position at the Cathedral of St. Étienne in Toulouse. In 1694 he became choir master at Notre Dame. Until he arrived in Paris he had composed mostly sacred music, but even though he had reached a top position in the world of church music, the dramatic stage once again began to draw his creativity.

He began writing a new form of entertainment, the opéra-ballet, which he had published in his younger brother's name because he was afraid of losing his church appointment. His first three works were so successful, however, that he became confident in his ability to support himself with secular music. In 1700, he left Notre Dame and wrote his first of eight operas. Of these, only Tancrède (1702) and Idomenée (1712) have been performed with any regularity in the twentieth century.

The closing voluntary is an organ arrangement of a Rondeau by Henry Purcell. (Note the French spelling of the word Rondo.) The similarity of our handbell offertory by Campra and the organ voluntary is more than just the musical form, however. Both are arrangements of popular tunes from theatrical works by leading composers of the same time period.

The Rondeau is from the incidental music that Henry Purcell composed for the play Abdelazer, or the Moor's Revenge. One of Purcell’s last works, the play was staged in 1695, the year of Purcell's death. The Rondeau’s place in history was assured when the composer Benjamin Britten chose it for his Young Person's Guide to the Orchestra: Variations and Fugue on a Theme of Purcell (1946).

The choir will sing the four part hymn by Johann Cruger, Let Thy Blood in Mercy Poured, as the communion motet. This is one of the top five hymns by Cruger, whose other hymns are much better known to modern worshippers.

  • Ah, Holy Jesus, How Hast Thou Offended
  • Now Thank We All Our God
  • Soul, Adorn Yourself with Gladness
  • Jesus, Priceless Treasure
  • Let Thy Blood in Mercy Poured

Cruger was the son of an innkeeper, born at Gross-Bressen, near Guben in Prussia. He studied theology at the University of Wittenberg but left early to be the cantor of St. Nicholas Church in Berlin and to teach at the Gymnasium of the Grey Friars.

A friend of Paul Gerhardt, Cruger composed melodies for many hymns by Gerhardt and others. He composed seventy-one sacred chorales and also created elaborate instrumental accompaniments for hymns, actively promoting congregational singing. He was also a musicologist and wrote about the theory and practice of music. His hymnals also included other famous tunes such as Praise to the Lord, the Almighty and O Sacred Head, Now Wounded.

I will follow the choir's singing of the hymn with an organ work based on the same hymn by the contemporary of J. S. Bach, the German organist Johann Gottlieb Walther.


Thursday, October 20, 2016

Music for October 23, 2016 + The Twenty-third Sunday after Pentecost

Vocal Music
  • If Ye Love Me – Thomas Tallis (c.1505-1585)
Instrumental Music
  • Prelude on “Fight On, My Soul” – Robert J. Powell (b. 1932)
  • Ubi Caritas and Adoro Te Devote - Michael Larkin
  • Come, Thou Fount of Every Blessing – Emma Lou Diemer (b. 1927)
Congregational Music (all hymns from the Hymnal 1982 with the exception of those marked “R” which are from Renew.)
  • Hymn 557 Rejoice, ye pure in heart (Marion)
  • Hymn 552 Fight the good fight with all thy might (Pentecost)
  • Hymn 429 I'll praise my maker while I've breath (Old 113th)
  • Hymn R122 Surely it is God who saves me (First Song of Isaiah)
  • Hymn R188 Humble thyself in the sight of the Lord (Bob Hudson)
  • Hymn 637 How firm a foundation, ye saints of the Lord (Lyons)
  • Psalm 65 (Tone 5a)
I'm adding two new pieces to my organ repertoire this week, and both by living, American composers. And one of them (GASP!) is a woman! At this rate, no telling where gender equality goes. We might even have a woman run for president!

Let's talk about the closing voluntary first. It's an organ setting of the old hymn-tune EBENEZER, used for the Southern hymn Come thou Fount of Every Blessing. The composer, Emma Lou Diemer, has put the melody in the pedal for the first exposition of the melody, with the manuals accompanying with rippling 16th note broken chords. After one presentation of the hymn, the whole piece transposes to the key of F (from D), but a new element is added: the melody is now in a canon at the fourth, meaning the pedal plays the melody in F, and the top of note of the accompaniment is playing the melody in B-flat. What fun!

Emma Lou Diemer
Emma Lou Diemer is a native of Kansas City, Missouri. She studied piano from an early age, wrote little piano pieces as a child, and began to play the organ in church at age 13. She determined to be a composer about that time with a strong interest also in piano. Her degrees in composition are from the Yale School of Music (BM,1949; MM, 1950) and from the Eastman School of Music (Ph.D.,1960), and she studied composition further in Brussels on a Fulbright Scholarship and at the Berkshire Music Center.

From 1954-1965 she taught in several schools and was organist in area churches. In 1965 she joined the faculty of the University of Maryland as an assistant professor of theory and composition. In 1971 she was appointed to a similar position at the University of California, Santa Barbara, and subsequently became a full professor and, since 1991, professor emeritus. Her present position as organist is at the First Presbyterian Church in Santa Barbara.

The opening voluntary is an organ setting of an old Southern Harmony hymn by J. P Reese from 1859, Fight on, my soul.
Fight on, my soul, till death
Shall bring thee to thy God
Robert Powell
Even if you knew this old tune, you might not recognize the melody as it is hidden in the left hand of the manual parts. It is not until the quieter B section that you can clearly hear the melody played by the oboe stop of the organ against a flute accompaniment. The rollicking open theme returns, but this time the melody is clearly stated in the pedal part with the trumpet. On the fourth repetition of the tune, the melody is a again heard in the top line as the full organ declaims the tune.

Robert J. Powell retired in 2003 as organist and choirmaster at Christ Church in Greenville, S.C., a position he had held since 1968. Previously he served as director of music at St. Paul's School in Concord, N.H.; organist and choir director at St. Paul's Church in Meridian, Miss.; and associate organist at Cathedral of St. John the Divine in N.Y.C. Powell's music was first published in 1959, and he has written over 200 works for chorus, solo voice, organ and brass.

The life of Thomas Tallis is a mirror of the musical effects of the Anglican Reformation in England. He served in the Chapel Royal for some 40 years, composing under four Monarchs with widely differing religious practices. Tallis was among the first to set English words to music for the rites of the Church of England, although most of his vocal music was written in Latin. A composer of great contrapuntal skill, his works show intense expressivity and are cast in a bewildering variety of styles.

During the reign of King Edward VI (1547-1553) it was mandated that the services be sung in English, and that the choral music be brief and succinct "to each syllable a plain and distinct note." If Ye Love Me is the classic example of these new English anthems: mainly homophonic, but with brief moments of imitation. Like many early Anglican anthems, it is cast in ABB form, the second section repeated twice.

Monday, October 17, 2016

Music for October 16, 2016 + The Twenty-second Sunday after Pentecost

Vocal Music
  • I Will Lift Up Mine Eyes – Leo Sowerby (1895-1968)
Instrumental Music
  • Trumpet Prelude – Johan Helmich Roman (1694-1758)
  • Aria – Philip Baker (b. 1934)
  • Prelude in G, BWV 568 – J. S. Bach (1685-1750)
Congregational Music (all hymns from the Hymnal 1982 with the exception of those marked “R” which are from Renew.)
  • Hymn 372 - Praise to the living God! (Leoni)
  • Hymn 631 - Book of books, our people’s strength (Liebster Jesu)
  • Hymn 424 - For the fruit of all creation (East Acklam)
  • Hymn 669 - Commit thou all that grieves thee (Passion Chorale)
  • Hymn 711 - Seek ye first the kingdom of God (Seek Ye First)
  • Hymn 535 - Ye servants of God, your Master proclaim (Paderborn)
  • Psalm 119:97-104 (Tone VIIc)
Leo Sowerby was the leading composer of American church music and many virtuoso organ works during the first half of the twentieth century and, at the same time, the most distinguished Anglican musician to be produced by the Protestant Episcopal Church in North America. During his career he would compose music in all genres, with the exception of opera, but it is in the field of church music that his life's major work was accomplished.

He was a largely self-taught musician, beginning his study of harmony and music theory from a textbook at age eleven and composing his first works shortly thereafter. His interest in choral music and the pipe organ date from as early as 1910, when he began to study the works of César Franck and Max Reger. By 1913 the eighteen-year old composer received his first major public recognition when the Chicago Symphony premièred his Violin Concerto. Three years later the Symphony would give an unprecedented all-Sowerby concert, beginning his relationship as resident composer which would last into the 1940's.

Sowerby served as bandmaster for the 332nd Field Artillery in the U. S. Army during World War I, during which time he completed his graduate work through the American Conservatory in Chicago and prepared several earlier works, including A Liturgy of Hope of 1917, for publication.

Between his discharge from the Army and his appointment in 1927 as organist/choirmaster at St. James Episcopal Church (later Cathedral) in Chicago, Sowerby held a number of church jobs, including  Fourth Presbyterian Church of Chicago, where he served as associate organist/choirmaster.

Leo Sowerby came of age at the same time as did American music. With a few isolated exceptions, American composers before the 1920s had merely tried to imitate the voices of their Central European teachers, but Sowerby's generation, led by such men as George Gershwin, Virgil Thomson, Aaron Copland,  and Walter Piston, took the old European forms and poured into them music which sounded distinctly American in its melody, harmony, and rhythm. You can hear that distinctive America sound in today's anthem, I Will Lift Up Mine Eyes. Sowerby's most popular work of all, it is a masterful expression of genuine religious faith. Taking Psalm 121 as his text, Sowerby avoids counterpoint, choosing a simple, unaffected melody with choral accompaniment, including a gentle whiff of blues-tinged harmony. What resulted has remained a repertory staple of church choirs for over 75 years.

Early on, a publisher had purchased the anthem outright for a one-time payment of $10. Much to the composer's great regret after the fact, he would receive no royalties on what was destined to become a "best seller."



Thursday, October 6, 2016

Music for October 9, 2016 + The Twenty-first Sunday after Pentecost

Vocal Music
  • Amazing Grace – arr. Ed Lojeski
  • Hide Me Under the Shadow of thy Wings – John Ebenezer West (1863-1929)
Instrumental Music
  • Adagio – Franz Liszt (1811-1886)
  • Fantasy – Daniel Elder (b. 1986)
  • Praeludium and Fughetta in E – Johann Kaspar Ferdinand Fischer (1656-1746)
Congregational Music (all hymns from the Hymnal 1982 with the exception of those marked “R” which are from Renew.)
  • Hymn 427 - When morning gilds the skies (Laudes Domini)
  • Hymn 424 - For the fruit of all creation (East Acklam)
  • Hymn R4 - Lord, I lift your name on high (Rick Founds)
  • Hymn R191 - O Christ, the healer (Erhalt uns, Herr)
  • Hymn R232 - There is a redeemer (Green)
  • Hymn 397 - Now thank we all our God (Nun danket alle Gott)
  • Psalm 111 Confitebor tibi – Tone IVe

Ed Lojeski
The choir is back down by the piano this Sunday as we sing a gospel-style arrangement of that old favorite Amazing Grace. It is arranged by Ed Lojeski, Director of Music at Westminster Presbyterian Church in Westlake Village, CA. But he is much more than a typical church choir director; in addition to being a choral/vocal arranger and composer, he has served as accompanist and musical consultant for movie productions and on TV films. Mr. Lojeski has served as pianist-conductor and/or vocal coach for Elvis Presley, Johnny Mathis, Kathryn Grayson, The Lettermen, Tony Martin, Cyd Charisse and many others. Choral groups under his direction have appeared on television, at the Hollywood Bowl, and on tour in Europe, Australia and Hawaii.

Ed Lojeski is acknowledged as one of the finest choral arrangers of pop music in the business today. Admittedly, this arrangement of the old hymn has more Hollywood than heaven about it, but it's fun to sing and is a nice change from our usual, more sophisticated fare.

Franz Liszt as a young virtuoso
The most famous of piano virtuosos of the Romantic era (19th century) and still one of the most highly regarded was Franz Liszt. Born in Hungary but educated in Paris, he began touring across Europe to the same kind of adulation that later pop stars such as Frank Sinatra and The Beatles experienced in their concerts.) He was a spectacular pianist, and his dashing good looks made the women swoon even more. He continued touring until 1848,  when Liszt gave up public performances on the piano and went to Weimar, acting as conductor at court concerts and at the theatre. He also gave lessons to a number of pianists and wrote articles championing the music of Berlioz and Wagner.

Liszt in 1886, after taking
holy orders.
In 1861 Liszt retired from music and joined the Franciscan order in 1865, receiving four Minor Orders of the Catholic Church (namely, Porter, Lector, Exorcist and Acolyte). He had always felt a calling to the church, being a devout Roman Catholic, and in his retirement was no longer hindered in his quest. It was during this time that he wrote many of his smaller organ organ works which fit in with the religious aesthetic needed for liturgical use. The piece I am playing for the prelude this morning comes from the first year of his retirement. In it, you can hear the same harmonies, chord progressions, and melodic turns that one comes to expect from the late Romantic music of Wagner.

 I love finding new composers. Recently, I ran across some You Tube videos of some choral music by a young man from Atlanta named Daniel Elder. His choral music was beautiful (look for something in the coming months sung by the GS Choir). I also found his "Piano Rhapsody," his first composition for the instrument, written while he was a student at the University of Georgia in 2008. In true Rhapsody style, it has several different sections which it doesn't strictly follow any real form.
Daniel Elder,
(c) 2016 Natalie Watson Photography

Critics have hailed his works as “deeply affecting” and "without peer," with emotional evocations ranging from lush lyricism to jagged polyphony. Daniel’s compositions have been performed extensively in the USA and abroad, including a recording at Abbey Road Studios by the Grammy-award-winning Eric Whitacre Singers. The first commercial album of Daniel's choral works, "The Heart's Reflection: Music of Daniel Elder," was released in October 2013 by Westminster Choir College (Princeton, NJ) and Naxos of America, and debuted at #53 on the overall classical Billboard chart. Daniel’s choral music is currently published by Carus Verlag, Edition Peters, GIA Publications, and Walton Music, and his instrumental music by Imagine Music and Wingert-Jones Publications.
He's a year younger than my oldest child. I feel old.

Check out his You Tube channel here.


Friday, September 30, 2016

Music for October 2, 2016 + The Twentieth Sunday after Pentecost

Vocal Music
  • For Everyone Born – Brian Mann, arr. Tom Trenney
  • Locus Iste – Anton Bruckner (1824-1896)
Instrumental Music
  • Benediction, Op. 33, No. 4B – Sigfrid Karg-Elert (1877-1933)
  • Sarabande from Suite No 7 in G minor - HWV 432– George Friderick Handel (1685-1759)
  • Allegro in G Major – Christian Heinrich Rinck (1770-1846)
Congregational Music (all hymns from the Hymnal 1982 with the exception of those marked “R” which are from Renew.)
  • Hymn R49 - Let the whole creation cry (Llanfair)
  • Hymn 704 - O thou who camest from above (Hereford)
  • Hymn 424 - For the fruit of all creation (East Acklam)
  • Hymn R173 - O Lord, hear my prayer (Jean Berthier)
  • Hymn 551 - Rise up, ye saints of God! (Festal Song)
  • Psalm 37 - Noli aemulari
I was asked to lead a reading session of new choral music for a meeting of Chorister's Guild last May, and one of the pieces was an anthem based on a new hymn in the recent Presbyterian hymnal, Glory to God. I immediately fell in love with it, because the beautiful, lilting melody was paired with a strong text about justice. The hymn, by noted New Zealand hymnwriter Shirley Erena Murray, affirms that God’s hospitality transcends the barriers erected by human society and that we who have been created in God’s image are called to live in ways that reflect our Creator’s values: justice and joy, compassion and peace.
For everyone born, a place at the table,
for everyone born, clean water and bread,
a shelter, a space, a safe place for growing,
for everyone born, a star overhead,
Refrain: and God will delight when we are creators
of justice and joy, compassion and peace:
yes, God will delight when we are creators
of justice, justice and joy!
For woman and man, a place at the table,
revising the roles, deciding the share,
with wisdom and grace, dividing the power,
for woman and man, a system that’s fair, Refrain
For young and for old, a place at the table,
a voice to be heard, a part in the song,
the hands of a child in hands that are wrinkled,
for young and for old, the right to belong, Refrain
For everyone born, a place at the table,
to live without fear, and simply to be,
to work, to speak out, to witness and worship
for everyone born, the right to be free, Refrain
text: Shirley Erena Murray, © 1998 Hope Publishing Company
 I include the whole text because I think we, as Christians, need to be reminded of our duty to create peace. Martin Luther King said “True peace is not merely the absence of tension: it is the presence of justice.” Too often justice is seen as a liberal concept. It is not; it is a Christian concept.

The music is by a Mann named Brian (see what I did there?), of whom I know nothing about. Hard to believe in this day and age of instantaneous electronic information I couldn't find anything. But the arrangement, which is stunning, is by Tom Trenney, Minister of Music at First-Plymouth Church (United Church of Christ) in Lincoln, Nebraska.  There he directs four adult choirs, plays the organ,
Tom Trenney
preaches sermons, (the congregation is not ready for one of MY sermons) and directs a Concert Series. In 2006, Trenney became the first organist to be awarded First Prize and Audience Prize in the American Guild of Organists’ National Competition in Organ Improvisation. Since that time he has performed all across the continent. This coming year he will serve as choral clinician at Montreat Worship and Music, Lutheridge Worship and Music, the National Convocation of The Fellowship of United Methodists in Music and Worship Arts, and Atlanta’s midwinter Choristers Guild Festival.


His creative touch is heard in the second stanza about gender equality when he gets to the line "dividing the power."  The choir has been singing in unison, but when he gets to "dividing," he separates the men (tenors and basses) and the women (sopranos and altos) before dividing the two parts into four. Finally, the four parts come together again on a strong, fortissimo "system that's fair!"

J.C.H.Rinck
The postlude is by a composer who is new to me, but certainly not "new." Johann Christian Heinrich Rinck was a noted composer for organ in his day, but the sad fact is he came along after the time of Bach, and the glory of the instrument had begun to wane. He was a part of the Classical Period (roughly 1750-1825), which began to eschew the organ and harpsichord in favor of the piano. Think of it - none of the Big Names of the Classical period (Haydn, Mozart, Clementi, Beethoven or Schubert) wrote anything of merit for the organ, if at all. But churches still needed organist, and for the organ student of the time, Rinck was a big contributor with his 'Practical Organ School,' a standard work in six volumes  and numerous Chorale Preludes.