Showing posts with label Nicolas de Grigny. Show all posts
Showing posts with label Nicolas de Grigny. Show all posts

Saturday, February 8, 2020

Music for February 9, 2020 + The Fifth Sunday after Lent

Vocal Music

  • Arise, My Soul, Arise – Dale Wood (1934-2003)

Instrumental Music

  • Jesus, Thy Church with Longing Eyes – Paul Manz (1919-2009)
  • Dialogue de flutes pour l’Elévation – Nicholas De Grigny (1672-1703)
  • Tuba Tune – Norman Cocker (1889–1953)

Congregational Music (all hymns from the Hymnal 1982 with the exception of those marked “R” which are from Renew.)

  • Hymn 440 - Blessed Jesus, at thy word (LIEBSTER JESU)
  • Hymn 488 - Be thou my vision (SLANE)
  • Hymn 124 - What star is this? (PUER NOBIS)
  • Hymn L221 - This little light of mine (Spiritual)
  • Hymn 325 - Let us break bread together on our knees (LET US BREAK BREAD)
  • Hymn R 306 - We are marching (SIYAHAMBA)
  • Psalm 112:1-9 – Mode Va
The offertory anthem is by the renowned composer, organist, and choral director Dale Wood, who was best known for his church music compositions.  Wood's career as a composer was launched at the age of 13 when he became the winner of a national hymn-writing competition for the American Lutheran Church. His first choral anthem was accepted for publication one year later.

Wood has served as organist and choirmaster for Lutheran and Episcopal churches in Hollywood, Riverside, and San Francisco, California. Hymns and canticles composed by Dale Wood are found in every major hymnal except ours!

Wood's musical activities have not been limited to sacred music. While still a college student, he entertained as organist at the Orpheum Theater in Los Angeles and appeared on television shows produced in Hollywood. In 1975, he was employed by the Royal Viking Line to entertain passengers on a 70-day cruise of the South Pacific and Orient.

Wood used the Finnish folk tune NYT YLÖS, SIELUNI as the basis for the anthem "Arise, My Soul, Arise," with text by Swedish writer Johan Kahl. The sturdy tune is first sung in unison before being sung in canon on the second stanza. Wood's creative compositional style is evident in the accompaniment of this verse, which at first seems unrelated to the melodic material the choir sings, but up closer examination you realize that it is actually the original tune, but in augmentation, a compositional device where a melody is presented in longer note-values than were previously used. During the third line of that stanza, the whole choir sings the tune in augmentation, without accompaniment. The third stanza returns to the original rhythm and feel with an abrupt but strong ending.

Another good Lutheran chorale, this time from Germany, is the basis for the opening voluntary. The chorale O JESU CHRISTE, WAHRES LICHT, was used by Paul Manz with the Advent text, Jesus, Thy Church with Longing Eyes, in mind, but I choose to think of the text O Christ, Our True and Only Light this morning, as we continue our themes of light during Epiphany.  I love this sprightly arrangement, with the melody played in the left hand while the right hand plays a moving eighth note counter-melody, all while the pedal plays octave leaps, driving the rhythm forward. 

Thursday, November 21, 2019

Music for November 24, 2019 + Christ the King Sunday

Vocal Music

  • My Eternal King – Jane Marshall (1924-2019)

Instrumental Music

  • Duo (Glorificamus Te) Livre d'orgue  – Nicolas de Grigny (1672-1703)
  • Thou Man of Grief, Remember Me – Gardner Read (1913-2005)
  • Crown Imperial – William Walton (1902-1983)

Congregational Music (all hymns from the Hymnal 1982 with the exception of those marked “R” which are from Renew.)

  • Hymn 494 - Crown him with many crowns (DIADEMATA)
  • Hymn 421- All glory be to God on high (ALLEIN GOTT IN DER HÖH)
  • Hymn R 128 - Blessed be the God of Israel (FOREST GREEN)
  • Hymn R 268 - King of kings and Lord of lords (KING OF KINGS)
  • Hymn 495 - Hail, thou once despised Jesus! (IN BABILONE)
  • Hymn R 229 - Let all mortal flesh keep silence (PICARDY)
  • Hymn R 227 - Jesus, remember me (Jacques Berthier)
  • Hymn 477 - All praise to thee, for thou, O King divine (ENGLEBERG)
In 1952, Jane Marshall was a 28-year old housewife and mom in Dallas. (A real Dallas housewife!) She had a undergraduate degree in music, but her only musical outlet was singing in Highland Park Methodist Church choir. So she decided to write an piece of music for that choir, resulting in the anthem which we will sing this Sunday, My Eternal King. The piece proved to be a hit.

Published in 1954 by Carl Fischer Music, it became one of that venerable music publisher's all-time bestselling anthems and remains popular with choirs across denominations.
Jane Marshall, 2014

Using a text which began as a Spanish sonnet, translated into Latin by St. Francis Xavier, then translated in English by Anglican clergyman and later Roman Catholic convert-priest Edward Caswall in 1849, it is an anthem which has been referred to as the American equivalent of an English Cathedral anthem. Meditative at the start, soaring to triple fortissimo at the end, encompassing a range of tone colors and sumptuous harmonies, My Eternal King is a masterful match of text and music.

Jane went on to write another anthem, Awake, My Heart, which won the 1957 American Guild of Organist Anthem competition, and He Comes to Us, a setting of a text from Albert Schweitzer. Lloyd Pfautsch, director of choral activities and church music, encouraged her to return for her Master of Music degree in choral conducting and composition.

Jane Marshall was a much-published composer of choral music, a skilled choral conductor and clinician, and a gifted hymn writer of both texts and tunes. (Three of her hymn-tunes are in our Hymnal 1982.) Important as any of these accomplishments, she gave herself to pedagogy and mentorship both in the classroom setting with graduate students (she was one of my professors at SMU in 1981), in myriad workshop settings with novices in the field, and with individual consultations.


Wednesday, April 17, 2019

Music for the Triduum + April 18-20, 2019

April 18, 2019 + Maundy Thursday (7 PM)

Vocal Music

  • Ave Verum – Stephanie Martin (b. 1965)
  • Ubi Caritas – Ola Gjielo (b. 1978)

Instrumental Music

  • Récit du chant de l'hymne precedent: Pange, lingua, gloriosi  Nicolas de Grigny (1672-1703)
  • Ubi Caritas et Amor – Charles Callahan (b. 1951)

Congregational Music (all hymns from the Hymnal 1982 with the exception of those marked “R” which are from Renew.)

  • Hymn R116 - What shall I render to the Lord? (ROCKINGHAM)
  • Hymn 576 - God is Love, and where true love is (MANDATUM)
  • Hymn R148 - Brother, let me be your servant (THE SERVANT SONG)
  • Hymn R289 - Jesu, Jesu, fill us with your love (CHEREPONI)
  • Hymn R226 - Ubi caritas (Jacques Berthier)
  • Hymn 439 - What wondrous love is this (WONDROUS LOVE)
  • Hymn 171 - Go to dark Gethsemane (PETRA)
  • Hymn R170 - Stay here and keep watch with me (Jacques Berthier)
  • Psalm 116:1, 10-17 Tone IIa 

April 19, 2019 + Good Friday (NOON)

Vocal Music

  • Were You There? - Spiritual, Richard Murray, soloist

Instrumental Music

  • Ah, Holy Jesus – arr. John A. Behnke (b. 1953)
  • Come, Sweet Death – Johann Sebastian Bach (1685-1750)

Congregational Music (all hymns from the Hymnal 1982 with the exception of that marked LEVAS which is from Lift Every Voice and Sing II.)

  • Hymn 158 - Ah, holy Jesus, how hast thou offended (HERZLIEBSTER JESU)
  • Hymn 441 - In the cross of Christ I glory (RATHBUN)         
  • Hymn LEVAS - On a hill far away (OLD RUGGED CROSS)

April 20, 2019 + Easter Vigil (7 PM)

Vocal Music

  • Now the Green Blade Riseth – Ken Heitshusen (c. 1950)
  • Psalm 122: I Was Glad – Peter Hallock (1924-2014)

Instrumental Music

  • O Sons and Daughters, Let Us Sing – Denis Bédard (b. 1950)
  • Good Christians All, Rejoice and Sing – Paul Manz (1919-2009)

Congregational Music (all hymns from the Hymnal 1982 with the exception of those marked LEVAS which are from Lift Every Voice and Sing II.)

  • Hymn  - Within Our Darkest Night (Taize), 
  • Hymn LEVAS - He’s Got the Whole World In his Hands (Whole World)
  • Hymn LEVAS - Wade in the Water (Spiritual)
  • Hymn 296 - We know that Christ is raised and dies no more (ENGLEBERG)
  • Hymn 187 - Through the Red Sea brought at last (STRAF MICH NICHT)
  • Hymn 174 - At the Lamb’s high feast we sing (SALZBURG)
  • Hymn 199 - Come, ye faithful, raise the strain (ST. KEVIN)
Three holy days enfold us now
in washing feet and breaking bread,
in cross and font and life renewed:
in Christ, God’s firstborn from the dead. (1)
From early times Christians have observed the week before Easter as a time of special devotion. As an early Christian pilgrim, Egeria, recorded in the late fourth century, Jerusalem contained many sacred places that were sites for devotion and liturgy. Numerous pilgrims to the holy city followed the path of Jesus in his last days. They formed processions, worshipped where Christ suffered and died, and venerated relics. From this beginning evolved the rites we observe today on Palm Sunday, Maundy Thursday, Good Friday, and Holy Saturday. 
The three holy days, or Triduum, of Maundy Thursday, Good Friday, and Holy Saturday are at the heart of the Holy Week observance. We observe these days with three special services, which, in turn, call for seasonal music. (2)

The choir, cantors, and organist provide much of what supplements the hymns that the congregation sings. Of particular interest this year are the anthems to be sung at the Maundy Thursday service, the Handbell music at the Good Friday Service and Richard Murray's annual singing of "Were You There," and the spirituals that will accompany the readings on Saturday at the Vigil.

In mid-April, 2011, the Norwegian composer Ola Gielo spent 3 days on the Central Washington University Campus for a project in which he joined the choir in recording 3 of his compositions. Gjeilo would add an improvised accompaniment  to his a capella choral music. One particular improvisation, his setting of the Ubi Caritas text, garnered so much attention on YouTube  that he figured it would made sense to publish a score that was as close to the original performance as he could notate. We will be singing that collaboration during communion on Maundy Thursday.

(1) Three holy days enfold us now, Words by Delores Dufner, OSB (b. 1939) © 1995, Sisters of St. Benedict.
(2) from https://www.episcopalchurch.org/library/glossary/holy-week, accessed April 17, 2019


Friday, March 13, 2015

Music for March 15, 2015 + The Fourth Sunday of Lent

Vocal Music
  • God So Loved the World – John Stainer (1840-1901)
  • O God, Have Mercy – Felix Mendelssohn (1809-1847)
Instrumental Music
  • Récit du chant Pange Linqua Gloriosum - Nicolas de Grigny (1672-1703)
Congregational Music (all hymns from the Hymnal 1982 with the exception of those marked “R” which are from Renew.)
  • Hymn 686 - Come, thou fount of every blessing (NETTLETON) 
  • Hymn R 132 - As Moses Raised the Serpent Up (THE GIFT OF LOVE)
  • Hymn 671 - Amazing Grace! how sweet the sound (NEW BRITAIN)
  • Hymn 690 - Guide me, O thou great Jehovah (CWM RHONDDA)
The Gospel reading this week is one of the most familiar pieces of scripture in the world. It sums up the Gospel message  - "For God so loved the world, that he gave his only begotten son, that whoso believes in him should not perish, but have everlasting life." I felt called to once again use the familiar anthem by John Stainer, from his famous oratorio, The Crucifixion, as the choir's communion motet today. Stainer had been the organist-choir master at St. Paul's, London in the late 1800s and wrote a large amount of organ and choral music, as well as a popular treatise on organ playing.

Portrait of Mendelssohn
by the English miniaturist
James Warren Childe, 1839
Richard Murray is also singing a fitting solo for the season of Lent, from the oratorio St. Paul by Felix Mendelssohn. During his lifetime, St. Paul was a popular and frequently performed work. However, compared with such oratorios as Handel's Messiah, Bach's Christmas Oratorio and St Matthew Passion or even Mendelssohn's own Elijah, it has failed to maintain its place in the choral repertory and is now infrequently performed in its entirety. I think that is a shame, as it is full of beautiful, dramatic music, and tells the story of Paul, beginning with the stoning of Stephen, the conversion of  Saul (Paul), and ending with the apostle’s subsequent career. This aria comes after Saul is left blinded by the light on the road to Emmaus, and he breathes out this prayer ("O God, have Mercy upon me").

The opening voluntary is a 17th century French organ work by Nicolas de Grigny. He died young and left behind a single collection of organ music, which together with the work of François Couperin, represents the pinnacle of French Baroque organ tradition. J.S. Bach so admired it that he transcribed (by hand!) the entire volume for his own use. As with most of de Grigny's music, this prelude is based on a familiar chant (No. 166 in our hymnal, Sing, My Soul, the Glorious Battle). His treatment of the melody, however, is so ornate and complex, that it would be hard to recognize it, regardless of how well known it might be!

As this is the fourth Sunday of Lent, otherwise known as Refreshment Sunday in England. On this day, the Lenten fast is allowed to be relaxed, so I am taking a break from the more somber Lenten chants and have chosen some well known hymns which still fit the readings of today quite well.
  • Come, thou fount of every blessing (NETTLETON) In 1752, a young Robert Robinson attended an evangelical meeting to heckle the believers and make fun of the proceedings. Instead, he listened in awe to the words of the great preacher George Whitefield, and in 1755, at the age of twenty, Robinson responded to the call he felt three years earlier and became a Christian. Another three years later, when preparing a sermon for his church in Norfolk, England, he penned the words that have become one of the church’s most-loved hymns: “Come, thou fount of every blessing, tune my heart to sing thy grace.”
  • As Moses Raised the Serpent Up (THE GIFT OF LOVE) This is a poetic setting of John 3:14-17, part of Jesus' nighttime discourse with Nicodemus and includes that famous profession of faith "God so loved the world. . . ," one of the best-known and most frequently memorized verses in the entire Bible. Marie J. Post prepared the versification in 1985 for use with the tune O WALY WALY for the Christ­ian Re­formed Church’s Psal­ter Hymnal. She said this versification was one of her easiest assignments: “The lines simply fell into the music!” O WALY WALY is a traditional English melody which Hal H. Hopson adapted and arranged as an anthem in 1971 for his setting of 1 Corinthians 13, "Gift of Love"; his version became known as GIFT OF LOVE. 
  • Amazing Grace! how sweet the sound (NEW BRITAIN) When John Newton was just eleven, he joined his father and began a tumultuous life at sea, eventually becoming captain of a slave ship. In a period of four years, however, his life was drastically turned around: he nearly drowned, he married a very pious Mary Catlett, and he read through Thomas à Kempis’ Imitation of Christ. In 1754 he gave up the slave trade and joined forces with the great abolitionist, William Wilberforce. A number of years later, he was ordained for ministry, and soon after wrote this great text, declaring that we are saved only the grace of God. Newton wrote, “I can see no reason why the Lord singled me out for mercy…unless it was to show, by one astonishing instance, that with him 'nothing is impossible'”
  • Guide me, O thou great Jehovah (CWM RHONDDA) The great circuit-riding preacher/poet William Williams wrote the original Welsh text "Arglwydd, arwain trwy'r anialwch"–"Lord, Lead Me Through the Wilderness." It was published in 1745 with the title, "A prayer for strength to go through the wilderness of the world." Translated into some seventy-five languages, Williams's text has become universally popular in Christendom. The English translation by Peter Williams ("Guide me, O thou great Jehovah,") was published in 1771.   
The popularity of Williams's text is undoubtedly aided by its association with CWM RHONDDA, composed in 1905 by John Hughes during a church service for a Welsh Baptist song festival.  Hughes had little formal education, but he composed two anthems, a number of Sunday school marches, and a few hymn tunes, of which CWM RHONDDA is universally known.