Showing posts with label Charles-Marie Widor. Show all posts
Showing posts with label Charles-Marie Widor. Show all posts

Saturday, April 8, 2023

Music for Easter 2023

Vocal Music

  • Christ, Victorious, Christ, Now Reigning - Stephen Caracciolo (b. 1962)
  • Forth He Came at Easter - David H Williams (1919-2002)

Instrumental Music

  • A Prelude for Easter Morning – Gerald Near (b. 1942)
  • Symphony V: Toccata – Charles-Marie Widor (1844 – 1937)

Congregational Music (all hymns from The Hymnal 1982 with the exception of those marked “R” which are from Renew.)

  • Hymn 207 Jesus Christ is risen today (EASTER HYMN)
  • Hymn 417 This is the feast of victory (FESTIVAL CANTICLE)
  • Hymn 210 The day of resurrection (DIADEMATA)
  • Hymn 174 At the Lamb’s high feast we sing (SALZBURG)
  • Hymn I come to the garden alone (IN THE GARDEN)
  • Hymn R237 Jesus, stand among us (WEM IN LEIDENSTAGEN)
  • Hymn 193 That Easter day with joy was bright (PUER NOBIS)
  • Hymn 179 “Welcome, happy morning!” (FORTUNATUS)
  • Psalm 118 – Tone VIIIa, refrain by Hal H. Hopson


Christ, Victorious, Christ, Now Reigning


This is an original hymn-anthem that accesses the many and varied images of Christ as set forth in the lections for Christ the King Sunday, which also makes it a strong choice for Easter. It was  commissioned by Overbrook Presbyterian, Columbus, Ohio from Stephen Caracciolo, a nationally known composer and arranger whose choral works have been performed throughout the United States and Europe.

Caracciolo is the Artistic Director of the LancasterChorale, central Ohio’s premier all-professional chamber choir. He also performs as a professional bass at Washington National Cathedral where he  serves as a composer and substitute conductor for services. The chamber choir of Washington National Cathedral has recorded a CD of Caracciolo's choral music.

Forth He Came at Easter


This text, found at hymn 204 in our hymnal, is usually sung to the French Tune NOEL NOUVELET, but David H. Williams chose to use another French tune in his setting of the hymn by the English priest John Crum.  

David Henry Williams was an acclaimed church organist, choirmaster, and composer who was born in  Caerphilly, Wales but moved to America where he became a prolific composer of church music in the 50s and 60s. From 1966 until 1984, David served as Minister of Music, organist, choirmaster and composer-in-residence at Catalina United Methodist Church Tucson, Arizona.  William's published works are part of the repertoire of church and school libraries throughout the United States, Canada and Europe.

Prelude for Easter Day


A powerful organ work for Easter based upon the Gradual for Easter Day, Haec dies (This is the day) and the hymn O filii et filiae (O Sons and Daughters, Let Us Sing, hymn 206). It begins quietly and mysteriously but ends with full organ.

Gerald Near is considered one of the finest composers of church music writing today. He was born the Twin Cities area of Minnesota, where he was introduced to some of the finest choirs in America. He studied theory and composition at the American Conservatory of Music in Chicago with Leo Sowerby, and continued those studies with Leslie Bassett at the University of Michigan, Ann Arbor. While at the University of Michigan, he also studied organ with Robert Glasgow, published organ and choral music, and completed his Master's degree in orchestral conducting while studying under Gustav Meier.

Since then Near has held such positions as Organist/Choirmaster and then Canon Precentor at St. Matthew’s Cathedral in Dallas, Texas; Composer in Residence at St. John’s Cathedral in Denver, Colorado; and Music Director at The Church of Holy Faith in Santa Fe, New Mexico. He is currently Director of Music and Organist at St. Francis in the Valley Episcopal Church in Green Valley, Arizona and a freelance composer.

Toccata, Symphony V


For some, it isn't Easter until they have heard the strains of the final movement of Charles-Marie Widor's Fifth Organ Symphony. Well, here it is. I hope you find joy in it! Although written as a finale, the Toccata stands alone as a popular piece suitable for joyous

occasions. Its perpetual 16th-note motion in the right hand, crisp repeated chords in the left hand, and octave-leaping melody in the pedals follow faithfully the distinctive elements of the French organ toccata, in an exhilarating and iconic way

Friday, June 11, 2021

Music for June 13, 2021 + The Third Sunday after Pentecost

Vocal Music

  • Hymn of Promise – Natalie Sleeth (1930-1992)

Instrumental Music

  • Symphonie Gothique: 2. Andante Sostenuto - Charles-Marie Widor (1844 –1937)
  • Jerusalem My Happy Home – George Shearing (1919-2011)
  • Praeludium from Suite in D Minor – Johann Krieger (1651–1735)

Congregational Music (all hymns from the Hymnal 1982.)

  • Hymn 525 The Church’s one foundation (AURELIA) 
  • Hymn 302 Father, we thank thee who hast planted (LYONS)
  • Hymn 657 Love divine, all loves excelling (HYFRYDOL)
  • Psalm 92 – Tone VIIIa

This Sunday the Good Shepherd SUMMER Choir will sing one of the simplest and loveliest anthems in our library, the beautiful Hymn of Promise by Natalie Sleeth. I have written about it before, so if you want to read the story of how it came to be, please go here.

Often we sing hymns which we have sung all our lives, and never think about what they mean. This Sunday, we are closing the 10:15 service with Charles Wesley's great hymn, Love divine, all loves excelling. It's one of the few hymns of that era that depicts God as a loving god, and not a judgmental deity. Every line in this hymn can be traced back to the Bible. Every thought is based on God's word. Here is an example of just the last stanza of the hymn:
Finish then thy new creation (2 Cor. 5:17)
Pure and spotless* let us be, (Cant. 4:7, Eph. 5:27
Let us see thy great salvation, (Heb 2:3, 2 Peter 3:14)
Perfectly restored in thee; (Psalm 51:12, Isaiah 49:6, 58:12)
Changed from glory into glory (2 Cor. 3:18)
Till in heaven we take our place (John 14:2-3)
Till we cast our crowns before thee (Rev 4:10)
Lost in wonder, love, and praise (Rev. 8:1)
* the original word was "sinless," influenced by John Wesley's belief that humans could strive toward perfection, thus being sinless.
But a couple of lines are a bit obscure. I want to lift those out and give an explanation of them.


Line five of the third stanza says we are "changed from glory into glory." This comes from 2nd Corinthians 3:18
And all of us, with unveiled faces, seeing the glory of the Lord as though reflected in a mirror, are being transformed into the same image from one degree of glory to another; for this comes from the Lord, the Spirit.
You have to remember the story of Moses coming down from the mountain with the Ten Commandments. It's said that his face was shining so brightly from being around the glory of God that he had to veil his face to keep from blinding his people. This glory comes from knowing the Law of God. But with Christ, we are a new creation (see the first line) and, as William Barclay says in his Commentary,
...we see the glory of the Lord with no veil upon our faces, and because of that we, too, are changed from glory into glory. Just possibly what Paul means is that, if we gaze at Christ, we in the end reflect him. It is a law of life that we become like the people we gaze at. (William Barclay, The Letters to the Corinthians, The Westminster Press, 1954)
And in the penultimate line, we sing about casting our crowns before him. In the book of Revelation, the Apostle John describes an event that will take place sometime after the Judgment Seat of Christ. The scene involves twenty-four elders, sitting upon twenty-four thrones, all of which encircle the throne of God.
Around the throne were twenty-four thrones; and upon the thrones I saw twenty-four elders sitting, clothed in white garments, and golden crowns on their heads …. (Revelation 4:4)
The twenty-four elders will fall down before Him who sits on the throne, and will worship Him who lives forever and ever, and will cast their crowns before the throne. (Revelation 4:10)
For the saints to cast their crowns before the throne of God is to publicly acknowledge Christ’s right (and His alone) to wear those crowns. At this time they will “give credit where credit is due.” During their lives, these believers had faithfully represented Christ to the world in both character and service. But the ability to do so had not been generated by their own will and power but, instead, by the will and power of God. 

Friday, April 19, 2019

Music for Easter - April 21, 2019

Vocal Music

  • Achieved Is the Glorious Work – Franz Joseph Haydn (1732-1809)
  • Magdalena – Johannes Brahms (1833-1897)
  • Most Glorious Lord of Life – William H. Harris (1883-1973)

Instrumental Music

  • Prelude in D Major, BWV 532 – Johann Sebastian Bach (1685-1750)
  • Fifth Symphony: Toccata  – Charles-Marie Widor (1844 –1937)
  • Prière à Notre-Dame – Léon Böellmann (1862 – 1897)

Congregational Music (all hymns from the Hymnal 1982 with the exception of those marked “R” which are from Renew.)

  • Hymn 179 - “Welcome, happy morning” (FORTUNATUS)
  • Hymn 207 - Jesus Christ is risen today (EASTER HYMN)
  • Hymn - Sing with all the saints in glory (HYMN TO JOY)
  • Hymn - I come to the garden alone (IN THE GARDEN)
  • Hymn 174 - At the Lamb’s high feast we sing (SALZBURG)
  • Hymn 193 - That Easter day with joy was bright (PUER NOBIS)
  • Hymn 210 - The day of resurrection (DIADEMATA)
  • Psalm 118:1-2, 14-24 - setting by Hal Hopson
Just a few notes about the music you will hear on Easter Sunday.

The first anthem is not really an Easter anthem. In fact, it is from Haydn's oratorio The Creation, found at the end of the third part, about the end of the sixth and final day of creation. It is a joyful and celebratory piece, and, as you can see from the text, not at all inappropriate for the service celebrating the Resurrection.
Achieved is the glorious work; The Lord beholds it and is pleased.
In lofty strains let us rejoice, Our song let be the praise of God.
The Offertory anthem is an English anthem by William H. Harris, who for years was organist and choirmaster at St. George's Chapel, Windsor Castle. He  was involved in the musical education of the teenage Princesses Elizabeth and Margaret, while they spent the wartime period at Windsor Castle. The story goes that every Monday he would direct madrigal practice in the Red Drawing Room at Windsor, where the two Princesses sang alongside four of the senior choristers with the lower voices augmented by Etonians, Grenadier Guards and members of the Windsor and Eton Choral Society.

The communion anthem is a four-part acapella setting of a German Folk song by the great Romantic composer Johannes Brahms. It is interesting in that it focuses on Mary Magdalena's part in the resurrection story.

My opening voluntary is the great Prelude in D Major by Johann Sebastion Bach. I like to play it on Easter because it (1) is in the bright, celebratory key of D Major, and (2) it opens with the ascending D major Scale in the pedal, symbolizing (for me) the rising of the Son of God.

I am playing an organ work during communion as a musical dedication to the indomitable spirit of the Notre-Dame de Paris, and the Paris people. Though the title refers not to the church of Notre Dame, and the composer, though French, was never on staff at the Cathedral (he worked down the street at St. Sulpice), I still wanted to do something to express my concern and relief that the fire was not as bad as it could have been.

Friday, September 23, 2016

Music for September 25 + Pentecost XIX and St. Michael and All Angels

10:15 Eucharist

Vocal Music
  • Fight the Good Fight – John Gardner (1917-2011)
Instrumental Music
  • Voluntary in D – John Stanley (1712-1786)
  • Symphonie No. 4: III. Andante cantabile - Charles-Marie Widor (1844-1937)
  • Trumpet Voluntary in D – John Stanley
Congregational Music (all hymns from the Hymnal 1982.)
  • Hymn 429 - I’ll praise my Maker while I’ve breath (Old 113th)
  • Hymn 561 - Stand up, stand up for Jesus (Morning Light)
  • Hymn 705 - As those of old their first fruits brought (Forest Green)
  • Hymn 605 - What does the Lord require (Sharpthorne)
  • Hymn 370 - God is love, let heaven adore him (Abbott’s Leigh)
  • Psalm 146:2-9 - Lauda, anima mea (simplified Anglican Chant by Jerome Meachem)

St. Michael and All Angels

Choral Eucharist at 5 PM

Vocal Music
  • Locus Iste – Anton Bruckner (1824-1896)
  • Hide Me Under the Shadow of thy Wings – John Ebenezer West (1863-1929)
Instrumental Music
  • Archangel Suite – Craig Phillips (b. 1961)
  1. Michael – “…there was war in heaven. Michael and his angels fought against the dragon.” – Rev. 12:7
  2. Gabriel – Messenger of God – messenger of the Annunciation
  3. Raphael – It is God who heals – Archangel of healing
  4. Uriel – God is my light – Archangel of Light
Congregational Music (all hymns from the Hymnal 1982 with the exception of those marked “R” which are from Renew.)
  • Hymn 282 - Christ, the fair glory of the holy angels (CAELITES PLAUDANT)
  • Hymn R75 - Praise the Lord, let heavens adore hymn (Austrian Hymn)
  • Hymn R114 - Psalm 103: Bless the Lord (Taizé)
  • Hymn 618 - Ye watchers and ye holy ones (Lasst uns erfreuen)
  • Hymn 625 - Ye holy angels bright (Darwall’s 148th)
This is a full Sunday for the Good Shepherd Choir, as we sing at the morning service at 10:15 as well as the Service dedicating the new Acolytes at 5 PM. Here are some thoughts about the music for both services.

John Gardner in rehearsal
I chose the anthem Fight the Good Fight to echo the themes of the Epistle reading for the day. ("Fight the good fight of the faith; take hold of the eternal life, to which you were called and for which you made the good confession in the presence of many witnesses. - 1st Timothy 6:12) That's also why we are singing that good old hymn, Stand Up, Stand Up for Jesus.

The anthem was composed by John Gardner, an English organist and composer who once tried to teach Paul McCartney the rudiments of music! He was decidedly of the "old" school - much more romantic and traditional than other up and coming composers on the European continent after World War II. This anthem comes from a set of Five Hymns in Popular Style composed in 1966

At the Evening Service the choir sings the beautiful unaccompanied motet by the Austrian composer Anton Bruckner, Locus Iste. The text, which is sung in Latin, translates to
This place was made by God,
a priceless sacrament;
it is without reproach. . 
I have chosen it because (A.) I like it. (B.) The choir likes it, and (C.) It reminds me of what Jacob said after he woke from his dream of angels climbing a ladder to heaven. ("“Surely the Lord is in this place...This is none other than the house of God, and this is the gate of heaven.” - Genesis 28:16-17)

Bruckner was a composer of a number of highly original and monumental symphonies. He was also an organist and teacher who composed much sacred and secular choral music. He was a devout Catholic, but he was not without his quirks. Read the article that I have linked to above. (But not during the sermon. DEFINITELY not in church.)

I'm excited to be playing a (relatively) new work at the evening service specifically for St. Michael and All Angels. It is a suite written in 2011 by Craig Phillips, Archangel Suite is a collection of four movements which explore the contrasting characters of the four traditional archangels.

Craig Phillips
I'm using the first movement, "Michael" as the opening voluntary; It is martial trumpet-tune which portrays St. Michael, the chief angelic adversary of Satan. The second and third movement will come during communion. "Gabriel" is a quietly but steadily flowing 9/8 movement with a lyric melody in the pedals, sounding above a flowing accompaniment in the manuals; "Raphael" is a shimmering meditation for celestes and solo stops, depicting the archangel of healing. I will play the finale, dedicated to Uriel,the archangel of light, as a closing voluntary. "Uriel" is a dramatic and vivid toccata in the French style.

Craig Phillips has served as Director of Music at All Saints’ Church, Beverly Hills since 2009. He previously served for 20 years as the churches’ Associate Director of Music and Composer-in-Residence. His choral and organ music is heard Sunday by Sunday in churches and cathedrals across the United States, and many of his works have been performed in concert throughout North America, Europe and Asia. He was named the American Guild of Organists Distinguished Composer for 2012 — the seventeenth recipient of this special award.