CONFIRMED: Music for January 22, 2023 + The Third Sunday after the Epiphany

Vocal Music

• Dear Lord and Father of Mankind – Charles Hubert Hastings Parry (1848 – 1918)

Instrumental Music

• Andante Moderato in C Minor – Frank Bridge (1879-1941)
• Prelude on “Kelvingrove” – Charles Callahan (b. 1951)
• Allegro con spirito in B-flat Major – Frank Bridge

Congregational Music (all hymns from The Hymnal 1982 with the exception of Will You Come and Follow Me which is from other sources.)

• Hymn 390 - Praise to the Lord, the Almighty (LOBE DEN HERRN)
• Hymn 381 - Thy strong word did cleave the darkness (TONY-Y-BOTEL)
• Hymn 513 - Like the murmur of the dove’s song (BRIDEGROOM)
• Hymn 135 - Songs of thankfulness and praise (SALZBURG)
• Hymn – Will you come and follow me? (KELVINGROVE)
• Hymn 530 - Spread, O spread, thou mighty word (GOTT SEI DANK)
• Psalm 27:1, 5-13 - Dominus illuminatio (simplified Anglican Chant)

Dear Lord and Father of Mankind

The choir sings one of our favorite anthems this Sunday, the beautiful Dear Lord and Father of Mankind by the British composer Charles Hubert Hastings Parry. This hymn, now one of England’s favorites, began life as the ballad of Meshullemeth (‘Long since in Egypt’s plenteous land’) in Act I of Judith, Parry's oratorio of 1888. It was only after Parry’s death that permission was granted by Novello and Parry’s estate to allow George Gilbert Stocks, the head of music at Repton School, to adapt the music to this text for the school’s hymn book, at which time the melody became known as REPTON.  It was also published in 1941 as the hymn-anthem (which we are singing today) in which much of the original music of the aria was restored.

Ironically, the author of this beautiful and much-loved hymn deeply disapproved of singing in church. John Greenleaf Whittier (1807-92) was an American Quaker who firmly believed that God was best worshipped in silent meditation and who deplored the histrionics associated with both the High Church and the Evangelical movement.

He did, however, allow these verses to be used in a hymn book published in 1884. They are drawn from an interlude in his long and eccentric poem called The Brewing of Soma, which describes in shocked terms the Vedic Hindu habit of drinking hallucinogenic concoctions as a way of whipping up religious enthusiasm. Michael Hawn, professor of sacred music at Perkins School of Theology at SMU, tell's of the hymn's origins here.

Whittier advocated waiting instead for "the still small voice of calm" – an injunction beautifully suggested in the climax to this tune composed by Parry.

Parry was head of the Royal College of Music from 1895 until his death at age 70 in 1918. His 1916 composition, Jerusalem (And did those feet in ancient times), is belted out at sports events and is often called the unofficial English national anthem. 

Prelude on "Kelvingrove"

If you read my blog last week, you might remember that I played an organ setting of this same tune. Even though we weren't singing the hymn, I chose it to go along with the Gospel story of Jesus calling his first disciples. Imagine my surprise (and delight) when Father Bill used the text of that hymn in his sermon, recalling how this hymn was popular with young people in the days when he was working with youth. 

Since the Gospel this week continues the story of Jesus calling his disciples, I decided to include that hymn as a piano voluntary as well as a congregational hymn during communion. The piano voluntary is by Charles Callahan, a native of Cambridge, Massachusetts who is well-known as an award-winning composer, organist, choral conductor, pianist, and teacher. He is a graduate of The Curtis Institute of Music, Philadelphia, Pa., and The Catholic University of America, Washington, DC.

Frank Bridge

The opening and closing voluntaries are organ works by Frank Bridge, an English composer, violist and conductor of the first half of the twentieth century. Underappreciated, underplayed, and still little known even in his native England, Bridge is most frequently recognized today as the teacher of the young Benjamin Britten, who acknowledged his teacher's influence in a popular early work, Variations on a Theme by Frank Bridge.

Although he was not an organist, nor personally associated with music of the English Church, his short pieces for organ have been among the most performed of all his output. This Sunday I will play two of them,  the Andante Moderato in C Minor and Allegro con spirito in B-flat Major. I have to say that I was surprised to learn he had no training as an organist, for his organ works are highly idiomatic for the instrument, and fit under the hands (and feet!) very comfortably.

Music for Sunday, November 14, 2021 + The Twenty-fifth Sunday after Pentecost

Vocal Music

• Dear Lord and Father of Mankind – C. H. H. Parry (1848-1918)

Instrumental Music

• Mensch, Willst Du Leben Seliglich – Dieterich Buxtehude (c. 1637 – 1707)
• Prelude on Michael – Charles Callahan (b. 1951)
• “Little” Prelude and Fugue in G Minor – attr. J. S. Bach (1685-1750)

Congregational Music (all hymns from The Hymnal 1982.)

Hymn 51- We the Lord’s People (DECATUR PLACE)
Hymn 686 - Come, thou font of every blessing (NETTLETON)
Hymn 301 - Bread of the world in mercy broken (RENDEZ À DIEU)
Hymn 307 - Lord, enthroned in heavenly splendor (BRYN CALFARIA)
Psalm 16 Tone II, refrain by James E. Barrett

The choir sings one of the beautiful hymn anthems arranged from the British composer Charles H. H. Parry. We are singing it this afternoon as part of the Diocese of Texas' Choral Festival, which I am directing. You can learn more about this anthem by reading this post from January 2020 when we last sang it.

Buxtehude

The opening voluntary is one of the lesser known chorale preludes of  Dietrich Buxtehude, but a very fine one. The melody and text of this hymn, Mensch, willst du leben seliglich, are probably from Martin Luther. The text is referring to the ten commandments. Buxtehude puts the beautiful melody in the center and creates a fine, lyrical piece from it. The English translation is roughly, "Man, do you want to live happily?" That just doesn't sound very poetic, so I left it in German.

The communion voluntary is an organ arrangement of Herbert Howell's hymn tune, MICHAEL. It was originally called 'A Hymn Tune for Charterhouse' but when Howells' son Michael died of polio at the age of nine in 1935, Howells re-named it after him. 

The text, "All My Hope on God is Founded" is an English translation, by the poet Robert Bridges, of a German hymn,  "Meine Hoffnung stehet feste" written around 1680 by Joachim Neander. Here is the text. It is a beautiful marriage of text and tune, and one that deserves to be better known.

1 All my hope on God is founded;
he doth still my trust renew,
me through change and chance he guideth,
only good and only true.
God unknown, he alone
calls my heart to be his own.

2 Mortal pride and earthly glory,
sword and crown betray our trust;
though with care and toil we build them,
tower and temple fall to dust.
But God's power, hour by hour,
is my temple and my tower.

And I am continuing my (almost) montly series of playing the so-called "8 Little Preludes and Fugues" by (supposedly) J. S. Bach. Though they are included in the Bach catalogue (BW 553-560), it is presumed today that Johann Sebastian Bach did not compose the "eight." Composition of the eight have been attributed to one or more of Bach's students, including both JohannTobias Krebs or his son Ludwig [Krebs], or Johann Caspar Ferdinand Fischer. 

Today you will hear the sixth installment, the Prelude and Fugue in G Minor. The conventional formulaic cadences and simple one-bar sequences over a basso continuo seem like a composer "consciously creating a series of samples". The subject of the fugue is composed of three separate motifs, all of which can be found in canzonas and ricercars. The 19th-century Bach scholar Philipp Spitta praised the fugue, particularly its modulations. Contemporary Bach scholar Peter Williams has suggested that "perhaps the imaginative penultimate bar was inspired by J. S. Bach"

Music for May 30, 2021 + Trinity Sunday

Vocal Music

• Round the Lord in Glory Seated – C. Hubert H. Parry (1848-1918)
• Christ, be with Me – Noel Rawsthorne (1929-2019)

Instrumental Music

• Suite for Organ – John Stanley (1712-1786)
• I. Introduction and Allegro
  
• II. (Slow with expression)
• III. Trumpet Voluntary
• Allein Gott in der Höh – Andreas Nicholas Vetter (1666 – 1734)
• Allein Gott in der Höh - Friedrich Wilhelm Zachau (1663 - 1712

Congregational Music (all hymns from the Hymnal 1982.)

• Hymn 362 Holy, holy, holy (NICEA)
• Hymn 295 Sing praise to our Creator (CHRISTUS, DER IST MEIN LEBEN)
• Hymn 371 Thou, whose almighty word (MOSCOW)
• Canticle 13 Glory to You (John Rutter)

"And one cried unto another, and said, Holy, holy, is the Lord of hosts: the whole earth is full of His glory." Isaiah 6:3

This Sunday is Trinity Sunday, the only day in the Liturgical calendar to commemorate a doctrine rather than a person or event. As the name suggests, Trinity Sunday celebrates the Christian doctrine of the Trinity, the three Persons of God: the Father, the Son, and the Holy Spirit. It's always the first Sunday after Pentecost in the Western Christian liturgical calendar, and the Sunday of Pentecost in Eastern Christianity.

Musically, we observe the day by singing hymns praising the Trinity. One of the most familiar, and a personal favorite, is the opening hymn Holy, Holy, Holy, Lord God Almighty. One that is not as well known, but equally as beautiful and powerful, is the hymn Round the Lord in Glory Seated.

Our hymnal pairs a text by the 19th century Anglican Bishop Richard Mant with a tune by C. Hubert H. Parry, an English composer, teacher and historian of music. Parry is best known for the choral song Jerusalem, the coronation anthem I was glad and the hymn tune REPTON, which sets the words "Dear Lord and Father of Mankind". 

Hubert Parry earned a Bachelor of Music degree at Oxford at the age of 18.  Although an accomplished organist, pianist, and violinist, he initially worked for three years as a clerk at Lloyd’s of London before leaving to further his musical studies.  Parry published his first orchestral work in 1878 (Piano Concerto in F# Minor) and then went on to compose a wide variety of works including oratorios, librettos, chamber pieces, cantatas, choral works and solo songs.

Sir Charles Hubert Hastings Parry

In 1883 he joined the Royal College of Music as a teacher and became its director in 1894, a position he held until his death.  He was knighted in 1898 and made a baronet in 1903.  Probably his most notable pupils were Ralph Vaughan Williams and Gustav Holst.  Parry was not a distant man and inspired others through his kindness, warmth and enthusiasm.  From 1900-1908, he served as a Professor of Music at Oxford and received three honorary doctorate degrees from Cambridge, Oxford and Dublin.  Most music critics in recent years consider him to be one of the most underrated of the late Romantic composers and a number believe he was one of the most influential English composers since Henry Purcell.

RUSTINGTON was first published in the Westminster Abbey Hymn Book (1897) as a setting for Benjamin Webb's "Praise the Rock of Our Salvation." The tune is named for the village in Sussex, England, where Parry lived for some years and where he died.

St. Patrick's Breastplate is a poem that is often used on Trinity Sunday. This great Trinitarian text belongs to a Celtic style of hymn known as a lorica, from the Latin word for “armor” or “breastplate.” In effect, it serves as both a statement of faith and a prayer for God’s protection. The most familiar part of this poem is the prayer "Christ be with me," which has been set to a new tune by the British organist Noel Rawsthorne. He was organist of Liverpool Cathedral for 25 years and City Organist and Artistic Director at St George’s Hall, Liverpool.

Another lesser known British Composer is John Stanley, a contemporary and friend of George Fredrick Handel. He was completely blind from the age of two, but in spite of this he was greatly admired both as a composer and as a performer, and Handel himself was often seen, along with other famous musicians of the day, listening to Stanley's performances on the organ of the Temple Church, London, where he was organist for more than 50 years.

The opening voluntary is a group of pieces taken from a collection of voluntaries which have been grouped together by Henry Coleman to form a suite , and have been freely transcribed for the modern organ. The organ of 18th century England did not have the full pedalboard that organs now have, so the music has been arranged to accommodate that.

Music for January 26, 2020 + The Third Sunday after Epiphany

Vocal Music

• Dear Lord and Father of Mankind – C.Hubert H.Parry (1848-1918)

Instrumental Music

• Praise to the Lord, the Almighty, BWV 650 – Johann Sebastian Bach (1685–1750)  
• Chorale Prelude on “Rockingham” – C. Hubert H. Parry
• Prelude in C Major, BWV 545 - Johann Sebastian Bach  

Congregational Music (all hymns from the Hymnal 1982 with the exception of those marked “R” which are from Renew.)

• Hymn 390 - Praise to the Lord, the Almighty (LOBE DEN HERRN)
• Hymn 381 - Thy strong word did cleave the darkness (TONY-Y-BOTEL)
• Hymn 707 - Take my life, and let it be (HOLLINGSIDE)
• Hymn 321 - My God, thy table now is spread (ROCKINGHAM)
• Hymn R102 - The Lord is my light (Jacques Berthier)
• Hymn 530 - Spread, O spread, thou mighty word (GOTT SEI DANK)
• Psalm 27:1, 5-13 - Dominus illuminatio (simplified Anglican Chant by Jerome Meachem)

Hubert Parry was on of the leading musicians in England during his day, credited with started a renaissance in English music. He is best remembered as the composer of "I Was Glad," the anthem composed for the coronation of King Edward VII in 1902. It has been used at every coronation since then.

Charles Hubert Hastings Parry

But today we will hear a much quieter composition.

The hymn Dear Lord and Father of Mankind began life as the ballad of Meshullemeth (‘Long since in Egypt’s plenteous land’) in Act I of Judith, his Birmingham oratorio of 1888. It was only after Parry’s death in 1918 that permission was granted to allow George Gilbert Stocks, the head of music at Repton School, to adapt the music to the words of John Greenleaf Whittier for the school’s hymn book, at which time the melody became known as REPTON. The hymn was then taken up with enthusiasm by Songs of Praise (1931), the English Hymnal in 1933 and the revised version of Hymns Ancient and Modern in 1950. It was also published in 1941 as a hymn-anthem, with Whittier’s words, in an arrangement by H A Chambers (which we are singing this morning) in which much of the original music of the aria was restored.

In spite of his strong talent in music, he was encouraged by both his parents and his in-laws to work in insurance. He was as bad in business as he was good in music, so finally he was allowed to study music. Ultimately, he was knighted in 1898, and given the title "baronet" in 1900.

I will also be playing one of his smaller organ works, a prelude based on the tune Rockinham, which is used for the communion hymn  My God, thy table now is spread.

For the opening voluntary I'm playing an organ piece that Bach himself arranged from one of his vocal works. Bach wrote Cantata 137, Lobe den Herren, den mächtigen König, in August 1725, basing the chorale cantata on the hymn Praise to the Lord, the almighty, which we will be singing as the opening hymn.

This cantata was based entirely on the words and the tune for Joachim Neander's German hymn. The second movement was for alto soloist, with a violin obbligato which  accompanies the embellished melody of the chorale. When Bach included this movement in his Schübler Chorales for organ, he used a text for Advent, "Kommst du nun, Jesu, vom Himmel herunter auf Erden", to name the piece. Noted Bach scholar Hermann Keller suggested that, in programming this piece, organists might just as well used the better known title, which is what I'm doing today.

Music for January 22, 2017 + The Third Sunday after the Epiphany

Vocal Music

• Dear Lord and Father of Mankind – C. H. H. Parry (1848-1918)

Instrumental Music

• O God, Thou Faithful God– Johannes Brahms (1833-1897)
• How Brightly Shines the Morningstar – Andreas Armsdorff (1670–1699)
• Improvisation on “Praise to the Lord” – Paul Manz (1919-2009)

Congregational Music (all hymns from the Hymnal 1982 with the exception of those marked “R” which are from Renew.)

• Hymn 390 - Praise to the Lord, the Almighty (LOBE DEN HERREN)
• Hymn 381 - Thy strong word did cleave the darkness (TONY-Y-BOTEL)
• Hymn 707 - Take my life, and let it be (HOLLINGSIDE)
• Hymn 321 - My God, thy table now is spread (ROCKINGHAM)
• Hymn R102 - The Lord is my light (Jacques Berthier)
• Hymn 530 - Spread, O spread, thou mighty word (GOTT SEI DANK)
• Psalm 27:1, 5-13 - Dominus illuminatio (simplified Anglican Chant by Jerome Meachem)

The choir sings one of our favorite anthems this Sunday, the beautiful Dear Lord and Father of Mankind by the British composer Charles Hubert Hastings Parry.  This hymn, now one of England’s favorites, began life as the ballad of Meshullemeth (‘Long since in Egypt’s plenteous land’) in Act I of Judith, Parry's oratorio of 1888. It was only after Parry’s death that permission was granted by Novello and Parry’s estate to allow George Gilbert Stocks, the head of music at Repton School, to adapt the music to this text for the school’s hymn book, at which time the melody became known as REPTON.  It was also published in 1941 as the hymn-anthem (which we are singing today) in which much of the original music of the aria was restored.

John Greenleaf Whittier

Ironically, the author of this beautiful and much-loved hymn deeply disapproved of singing in church. John Greenleaf Whittier (1807-92) was an American Quaker who firmly believed that God was best worshipped in silent meditation and who deplored the histrionics associated with both the High Church and the Evangelical movement.

He did, however, allow these verses to be used in a hymn book published in 1884. They are drawn from an interlude in his long and eccentric poem called The Brewing of Soma, which describes in shocked terms the Vedic Hindu habit of drinking hallucinogenic concoctions as a way of whipping up religious enthusiasm. Michael Hawn, professor of sacred music at Perkins School of Theology at SMU, tell's of the hymn's origins here.

Whittier advocated waiting instead for "the still small voice of calm" – an injunction beautifully suggested in the climax to this tune composed by Parry.

It will also be sung as a congregational hymn at the Hymn Festival this Sunday night. Make plans to come!

Music for July 19, 2015 + The Eighth Sunday after Pentecost

Instrumental Music

• Tribute (Lullaby) – Craig Phillips (b. 1961)
• A Tune for the Tuba – Eric Thiman (1900-1975)
• Meditation on “Repton” -  Robert A. Hobby (b. 1962)
• O Perfect Love - Gordon Young (1919-1998)

Congregational Music (all hymns from the Hymnal 1982.)

• Hymn 525 - The Church’s one foundation (AURELIA)
• Hymn 653 - Dear Lord and Father of mankind (REPTON)
• Hymn 343 - Shepherd of souls, refresh and bless (ST. AGNES)
• Hymn 708 - Savior, Like a shepherd lead us (SICILIAN MARINERS)

Lots of organ music this week, and all of it, I think, is immediately accessible even to those not particularly fond of the organ. Two of the pieces are original works with no reference to a hymn tune. 

The communion piece, Tribute, was written by Craig Philips, the organist and director of music at All Saints (Episcopal) Church in Beverly Hills. He wrote this at the request of concert organist David Craighead in honor of David's concert manager, Karen McFarlane. It is a gentle piece with the opening melody played on the krummhorn, one of the oldest organ sounds that in its most familiar form has a tone resembling that of the clarinet. It's written in 3/4 time, so it lends itself to the feel of a lullaby (which is probably why Philips sub-titled it thus so.)

The closing voluntary features another distinctive organ sound, the tuba. Much like the trumpet, it is a reed-stop with a brassy sound, but at 16' pitch, meaning it sounds an octave lower. This is a work written by the organist and composer Eric Thiman, who was active in England in the middle of the 20th century. Largely self-taught, he was Professor of Harmony at the Royal Academy of Music, and from 1956 to 1962, Dean of the Faculty of Music at London University. He was also organist and choirmaster at the City Temple in London, a Congregational Church where he achieved renown as an improviser of great skill. This Tuba Tune is in a form often used for trumpet tunes on the organ, with the solo featured on the opening theme, followed by the exact same theme with the full organ. The most famous example of that is the Trumpet Voluntary (Prince of Denmark's March) used so often at weddings.

The two other organ works are based on hymn tunes. 

Robert A. Hobby

C.H.H.Parry

We start of with Robert Hobby's straightforward setting of the tune Repton, used for the hymn Dear Lord and Father of Mankind. The tune first appeared in Charles H. H. Parry's oratorio Judith with the text, "Long since in Egypt's plenteous land, Our fathers were oppressed." Some time later this chorus was published separately as an anthem with the words which we will sing today as a hymn later in the service. It's a glorious melody, with a second half of the hymn tune that gradually builds toward a high note with such sweeping grandeur that one cannot fail to feel the passion of the music. 

At the last minute I had to substitute an organ voluntary for the vocal selection originally scheduled for today. Since I knew Father Bill was going to preach on recent events concerning marriage, I thought I would play Gordon Young's setting of the little-used wedding hymn, O Perfect Love. Regardless of your thoughts about marriage equality, you have to admit the text of the hymn, written in 1848 by Dorothy Francis Blomfield for her sister's wedding, is appropriate for any couple pledging their love for each other. It is a prayer that the marriage will be blessed with love, faith, endurance, and other qualities that lead to a strong relationship. The fourth stanza is a doxology addressed to the members of the Trinity.

O perfect Love, all human thought transcending,
lowly we kneel in prayer before thy throne,
that theirs may be the love which knows no ending,
whom thou in sacred vow dost join in one.  

O perfect Life, be thou their full assurance
of tender charity and steadfast faith,
of patient hope and quiet, brave endurance,
with childlike trust that fears no pain or death. 

Grant them the joy which brightens earthly sorrow;
grant them the peace which calms all earthly strife;
grant them the vision of the glorious morrow
that will reveal eternal love and life