Showing posts with label Stephen Sturk. Show all posts
Showing posts with label Stephen Sturk. Show all posts

Friday, June 3, 2022

Music for June 3, 2022 + Pentecost

Vocal Music

  • Veni Creator Spiritus – Stephen Sturk (b. 1950)
  • Come, Holy Ghost – Thomas Attwood (1795-1838)
  • Psalm 104:25-35, 37 – setting by William Crotch (1775-1847)

Instrumental Music

  • Tongues of Fire (Pentecost Dance) – Alfred V. Fedak (b. 1953)
  • Come, God Creator, Holy Ghost – Johann Gottfried Walther (1684-1748)
  • Improvisation on “Veni Creator Spiritus” – Alfred V. Fedak

Congregational Music (all hymns from The Hymnal 1982 with the exception of those marked “R” which are from Renew.)

  • Hymn 509 - Spirit divine, attend our prayers (NUN DANKET ALL UND BRINGET EHR)
  • Hymn 20 - Now Holy Spirit, ever One (WAREHAM)
  • Hymn - Through north and south (LASST UNS ERFREUEN)
  • Hymn R90 - Spirit of the Living God (IVERSON)
  • Hymn R168 - If you believe and I believe (Traditional, Zimbabwe)
  • Hymn 511 - Holy Spirit, ever living (ABBOT’S LEIGH)
Today is Pentecost Sunday, the day we commemorate the appearance of the Holy Spirit on the disciples after Christ ascended into heaven. It is considered the birthday of the church, and a major holiday in the history of the church.
One of the oldest and most widely used hymns in the Christian church is Veni, Creator Spiritus, with a text attributed to Rabanus Maurus (776-856) and a chant melody from around the same time. This text and/or tune permeates our music this morning.

Veni Creator Spiritus

This anthem by the California composer Stephen Sturk begins with the original chant in Latin, sung simply as is fitting for a chant. Interspersed with the hymn are verses of Psalm 36 set to the same chant, but this time in a rhythmic setting, much like a modern hymn.

Stephen Sturk is cofounder and artistic director of the Pacific Academy of Ecclesiastical Music (PACEM), music director at Saint Thomas of Canterbury Episcopal Church in Temecula, California, as well as composer in residence at St. Paul’s Episcopal Cathedral and conductor of Cappella Gloriana in San Diego. He previously was artistic director of the San Clemente Choral Society, and from 1993 to 1997 he served on the faculty of the University of San Diego, where he was director of the Choral Scholars Program. Prior to settling in California in 1991, Sturk was music director of the New York Motet Choir and associate conductor of the choirs at the Cathedral Church of St. John the Divine. From 1980 to 1983, he was director of The Juilliard Singers at The Juilliard School. 

Come, Holy Ghost

Thomas Attwood wrote this now classic English anthem in 1834, after he had left St. Pauls and begun teaching at the Royal Academy of Music. While the music is newly composed by Attwood, it uses a translation of the Latin text by Maurus.

The son of a musician in the royal band, Attwood was born in London. At the age of nine he became a chorister in the Chapel Royal. In 1783 he was sent to study abroad at the expense of the Prince of Wales (afterwards George IV), who had been favorably impressed by his skill at the harpsichord. After two years in Italy, Attwood proceeded to Vienna, where he became a favorite pupil of Mozart. On his return to London in 1787 he held for a short time an appointment as one of the chamber musicians to the Prince of Wales. In 1796 he was chosen as the organist of St Paul's Cathedral, and in the same year he was made composer of the Chapel Royal. Soon after the institution of the Royal Academy of Music in 1823, Attwood was chosen to be one of the professors. He wrote an anthem for the coronation of William IV, and was composing a similar work for the coronation of Queen Victoria when he died on March 24, 1838. Attwood's funeral took place at St. Paul's Cathedral. He is buried in the Cathedral, in the crypt, under the organ.

Tongues of Fire (Pentecost Dance)
Improvisation on “Veni Creator Spiritus” 

The opening and closing voluntaries are by the American organist and composer Alfred Fedak. He recently retired as Minister of Music and Arts at Westminster Presbyterian Church on Capitol Hill in Albany, New York, but continues to teach at SUNY Schenectady. On June 1, 2021, he assumed the post of organist at First Reformed Church of Scotia, New York. 

The opening voluntary (Tongues of Fire) has a driving rhythm in the left hand, with the 'E' below middle C heard repeatedly throughout the entire piece. The first part is the dance movement, signifying the tongues of fire. Then the volume gets softer as the chant tune Veni Creator Spiritus appears, still as a dance.

Fedak uses the same chant tune in more traditional form in his Improvisation on “Veni Creator Spiritus” which I'm playing for the closing voluntary. Listen for a rippling melody which starts softly buts comes roaring into prominence before the plainchant enters in the pedals. It certainly sounds like a roaring fire!

Friday, May 22, 2015

Music for May 24, 2015 + The Day of Pentecost

Vocal Music
  • Veni Creator Spiritus – Stephen Sturk (b. 1950)
  • Gracious Spirit, Dwell With Me – K. Lee Scott (b.1950)
Instrumental Music
  • Choral varié sur le thème du 'Veni Creator', Op 4 – Maurice Duruflé (1902-1986)
Congregational Music (all hymns from the Hymnal 1982 with the exception of those marked “R” which are from Renew.)
  • Hymn 225 - Hail thee, festival day (SALVE FESTA DIES)
  • Hymn 20 - Now Holy Spirit, ever One (WAREHAM)
  • Hymn R90 - Spirit of the Living God (Daniel Iverson)
  • Hymn R168 - If You believe and I believe (Traditional Zimbabwe)
  • Hymn 511 - Holy Spirit, ever living (ABBOT’S LEIGH)
This Sunday is Pentecost, the Sunday commemorating the descent of the Holy Spirit upon the Apostles and other followers of Jesus Christ (120 in all), as described in the Acts of the Apostles 2:1–31. For this reason, Pentecost is sometimes described by some Christians today as the "Birthday of the Church".  (You can read more about the origins of Pentecost here.)

Stephen Sturk with the San Clemente
Choral Society
Therefore, there will be a lot of singing about the Holy Spirit at church this Sunday. The first anthem the choir sings incorporates one of the earliest hymns of the church with its original Gregorian Chant. Veni Creator Spiritus has taken deeper hold of the Western Church than any other medieval hymn, with the exception maybe of the Te Deum. The choir will start the anthem singing in unison, in Latin, accompanied only by bells. Then a metrical version of the tune is used to sing parts of the Psalm, accompanied by the organ. This arrangement is by Stephen Sturk, director of music at St. Thomas of Canterbury, San Diego, composer-in-residence at St. Paul's Episcopal Cathedral in San Diego, and conductor of Cappella Gloriana, San Diego’s professional chamber choir. A professional singer, he's also the only composer of anthems in our library who is on the soundtrack of Disney's Beauty and the Beast. (I don't know which part, though I highly suspect it was not Beauty.)

 Maurice Duruflé and his wife
Marie Madeleine Chevalier Durufle 
The organ voluntaries also use the Veni Creator plainchant. It is a set of variations on the chant by the great French Organist, Maurice Duruflé. Like Olivier Messiaen (whose music I played last week), Maurice Duruflé was a 20th century French organ virtuoso and composer trained at the Paris Conservatory, but unlike Messiaen, Duruflé united the church's unique language of plainsong  with the secular harmonies of the modern French school (as typified by Debussy, Ravel, and Dukas). He was not an innovator, but, like Bach, was a master at his craft.

The Prélude, Adagio et Choral varié sur le thème du 'Veni Creator' was the first of his three major organ works. I will be playing the last part of the work, the theme and four variations. First you hear the theme (Allegro religioso) presented in full organ. Next comes Variation 1. Poco meno mosso. Written in four parts, the theme appears in the pedals whilst the right hand plays an elaboration of the theme. Variation 2. Allegretto is for manuals only, while Variation 3. Andante espressivo is a canon at the interval of the fourth.

I will play the final variation for the closing voluntary. Variation 4 'Final'. Allegro, is a brilliant toccata, introducing the theme in canon between right hand and pedals. The music winds up to a glorious climax; Duruflé saves his master-stroke for the coda marked ‘tempo poco più vivo’ when he presents the plainsong ‘Amen’ (only hinted at in the organ music until that point) in the pedals on full organ.

Sunday's hymns
  • Hail thee, festival day (SALVE FESTA DIES) - This is the tune we have been singing each Sunday since Easter, but now we are singing the words that are specific to Pentecost. Ralph Vaughan Williams composed SALVE FESTA DIES as a setting for Venantius H. Fortunatus's famous text "Hail Thee, Festival Day." The tune, whose title comes from the opening words of that text, was published in The English Hymnal of 1906.
  • Now Holy Spirit, ever One (WAREHAM) Here's another Pentecost hymn written by an founding father of the church (St. Ambrose) that has been translated into English for modern usage. The first two stanzas of this hymn were translated especially for use in our Hymnal, the Hymnal 1982, and then picked for inclusion in our other song book, Renew.
  • Spirit of the Living God (Daniel Iverson) This composite hymn text is a prayer for the Holy Spirit to work renewal in the individual heart (st. 1) and to make these renewed people one in love and service (st. 2). Daniel Iverson wrote the first stanza and tune of this hymn after hearing a sermon on the Holy Spirit during an evangelism crusade in Florida in 1926. Michael Baughen, retired Bishop of Chester (Great Britain) added a second stanza in 1980. That stanza's emphasis on the Spirit moving “among us all,” provides a necessary complement to the first stanza's focus on the Spirit's work in the individual ("fall afresh on me"). 
  • If You believe and I believe (Traditional Zimbabwe) The tune for this traditional Zimbabwe song is an English folksong which was taken by British colonizers to Rhodesia (now Zimbabwe), where it was taken up by the local people and re-fitted with these words which were sung as an anti-colonial protest. The words which we today sing "...and set God's people free" would have been sung as "set Zimbabwe (or Namibia, or Africa) free."
  • Holy Spirit, ever living (ABBOT’S LEIGH) This two stanza hymn is by Timothy Rees, a monk born in 1874 in Wales who became the first monastic in over 300 years to become a Bishop in the Anglican church in 1931. He has written two hymns in our hymnal (God is love, let heaven adore him and this one) and both of them are set to the same tune, ABBOT'S LEIGH.