Vocal Music
- The Apple Tree – Mark Schweizer (b.1956)
- Trio in D minor – Johann Ludwig Krebs (1713-1780)
- Deck Thyself, My Soul, With Gladness – Johann Sebastian Bach (1685-1750)
- Prelude in G Major, BWV 568 – J. S. Bach
- Hymn 493 O for a thousand tongues to sing (AZMON)
- Hymn R115 Psalm 111: God’s holy ways are just and true (LASST UNS ERFREUEN)
- Hymn 536 God has spoken to his people (TORAH SONG)
- Hymn 530 Spread, O spread, thou mighty word (GOTT SEI DANK)
Mark Schweizer, the composer |
I've always found it curious that "The Apple Tree" was thought of as a Christmas Carol, when it mentions nothing about the incarnation or birth of Jesus. The text is, however, full of allusions to both the apple tree (such as in Song of Solomon 2:3 which has been interpreted as a metaphor representing Christ), and to Jesus' description of his life as a tree of life.There was an old English tradition of wassailing or wishing health to apple trees on Christmas Eve, so that may be where the Christmas connection came in.
The tree of
life my soul hath seen,
Laden with
fruit, and always green,
The trees of
nature fruitless be,
Compar'd
with Christ the appletree.
His beauty
doth all things excel,
By faith I
know, but ne'er can tell,
The glory
which I now can see,
In Jesus
Christ the appletree.
For
happiness I long have sought,
And pleasure
I have dearly bought;
I missed of
all but now I see
'Tis found
in Christ the appletree.
I'm wearied
with my former toil,
Here I will
sit and rest awhile;
Under the
shadow I will be
Of Jesus
Christ the appletree.
This fruit
doth make my soul to thrive,
It keeps my
dying faith alive;
Which makes
my soul in haste to be
With Jesus
Christ the appletree.
Mark Schweitzer, the author |
- O for a thousand tongues to sing (AZMON) “If I had a thousand tongues, I would praise Christ with them all.” So said Peter Böhler to Charles Wesley, inspiring the first line of the classic hymn, “Oh, for a thousand tongues to sing, my great Redeemer’s praise” (Psalter Hymnal Handbook.) Written to celebrate the one year anniversary of Charles’ conversion to Christianity, this declaration of Christ’s power and victory in his own life, rich in Biblical imagery of the Kingdom of God, becomes our own hymn of praise. We stand with the angels before the throne of God, lifting our voices as one church to glorify the one who “bids our sorrows cease.” (from Hymnary.org) I am using it today because of its reference to healing in the fifth stanza.
- Psalm 111: God’s holy ways are just and true (LASST UNS ERFREUEN) This is a relatively recent poetic paraphrase of Psalm 111 (the psalm appointed for this day) by Barbara Woollett (b.1937), a full-time housewife and mother as well as a hymn writer. The tune for this Psalm setting is the great German chorale "Laast uns erfreuen."
- God has spoken to his people (TORAH SONG) Catholic priest Willard Francis Jabusch (b. 1930) wrote this text for his congregation in Chicago in 1966, using the Israeli tune, TORAH SONG (or YISRAEL V'ORAITA, as it is known in other hymnals.) The tune is not in a typical major or minor key, but is instead in a strange mode which may sound foreign to our ears, but is prominent in the synagogue music of Eastern Europe, as well as Jewish folk and Hasidic music.
- Spread, O spread, thou mighty word (GOTT SEI DANK) This hymn expresses a worldwide concern for education and mission. Originally in German by J. F. Bahnmeaier with seven stanzas, the Catherine Winkworth translation of the first three stanzas made it into the hymnal, along with a new fourth verse by modern hymnist F. Pratt Green.
No comments:
Post a Comment
Note: Only a member of this blog may post a comment.