Music for July 3, 2016 + The Seventh Sunday after Pentecost

The Eve of the Commemoration of Independence

Vocal Music 

• The Old Rugged Cross – George Bennard (1873-1958), arr. Norman Price 

Instrumental Music

• Eternal Father, Strong to Save – Alfred V. Fedak (b. 1953) 
• God Save the King – Charles Wesley (1757-1835) 
• Semper Fidelis – John Philip Sousa (1854-1932), arr. Jackson Hearn 

Congregational Music (all hymns from the Hymnal 1982 with the exception of those marked “R” which are from Renew.)

• Hymn 718 - God of our fathers (National Hymn)
• Hymn 657 - Love divine, all loves excelling (Hyfrydol)
• Hymn 716 - God bless our native land (America)
• Hymn R218 – Broken for me (Broken For Me)
• Hymn 544 - Jesus shall reign where’er the sun (Duke Street)
• Psalm 30, 1-6, 12-13 (Tone I.g)

OK, there is no liturgical feast called "The Commemoration of Independence." Certainly not "The Eve of..." The Book of Common Prayer does make provisions for readings on Independence Day, and prayers or collects for Independence Day and National Life, but it is not a holiday that replaces the normal Sunday readings as found in the lectionary. (Days such as Christmas and All Saints override the normal Sunday readings when those days fall on a Sunday.) That being said, however, there is no denying that when Sunday falls within a four-day weekend including the 4th of July, one would be hard pressed to ignore that in whatever venue one finds oneself. So I am including some patriotic music in our hymn selections and organ music. I am even giving a nod to that peculiarly American genre of Gospel Music with the offertory, the American hymn "The Old Rugged Cross." I feel justified in including it in the main body of our liturgy as it relates to the Epistle reading.

May I never boast of anything except the cross of our Lord Jesus Christ, by which the world has been crucified to me, and I to the world. - Galatians 6:14

The cross and its meaning for believers are the themes of this hymn. The cross is seen as “the emblem of suffering and shame” in the first stanza, yet it has “a wondrous attraction” in the second and “a wondrous beauty” in the third. Why is such symbol of shame found so attractive? Because it is there that “Jesus suffered and died to pardon and sanctify me.” The joy that is found in contemplating the cross is not found in the shame, but in the promise that someday the saints will exchange the labor of sanctification for the crown of life (James 1:12, Rev. 2:10).

This hymn was begun in 1912 by George Bennard as he was holding evangelistic meetings in Michigan He was unable to finish it, however, until early in 1913, while holding another series of evangelistic services. The song soon achieved wide popularity when it was introduced by evangelist Homer Rodeheaver.

This text was not accepted by most major hymnals until the 1950s, despite great popularity. One reason was the prohibitive fee charged by the copyright owner. Another was the somewhat controversial nature of a hymn expressing such great affection for the cross itself, rather than for Christ, the one who died there. It is still not in the Hymnal 1982, though it is in Lift Every Voice and Sing II, the hymnal for Black Episcopalians (and those that want to sing like them).

The opening voluntary is an organ piece by Alfred Fedak on the Navy hymn, Eternal Father, Strong to Save. A prolific composer, Fedak is Minister of Music and Arts at Westminster Presbyterian Church on Capitol Hill in Albany, New York, Organist/Choir Director of Congregation Beth Emeth in Albany,  is on the adjunct music faculty at Schenectady County Community College, and is Chapel Organist at Emma Willard School in Troy, New York.

The communion voluntary is a set of variations on "God Save the King," or "America," depending on your nationality. (You say toMEHto, I say toMAHto.) It was written for organ or harpsichord, but I will be playing it on the piano. The composer, Charles Wesley, was SON of the famous hymn writer, Charles Wesley.

John Philip Sousa

And I close with one of John Philip Sousa's great marches, Semper Fidelis. When July 4 comes on a Sunday, I always play The Stars and Stripes Forever. Several years ago, when the fourth of July was the day after our Sunday worship, I arranged this march for organ from a piano score I had in my library.  The trickiest part is the trio section that comes in the last half of the piece where the melody is in the pedal line (the trumpets and coronets in the band) while the right hand plays the obbligato line that was assigned to the piccolo, flutes and clarinets.

Semper Fidelis is regarded as the official march of the United States Marine Corps. This piece was one of two composed in response to a request from United States President Chester Arthur for a new piece to be associated with the United States President. The words Semper Fidelis are Latin for "Always Faithful."

Music for June 19, 2016

Vocal Music

• Crucifix – Jean-Baptiste Faure (1830-1914), Bidkar Cajina, baritone

Instrumental Music

• We pray now to the Holy Ghost – Dietrich Buxtehude (1637-1707)
• Elevation – Paul Benoit (1893-1979)
• Fugue in C Major – Dietrich Buxtehude (1637-1707)

Congregational Music (all hymns from the Hymnal 1982)

• Hymn 388 - O worship the King (Hanover)
• Hymn 529 - In Christ there is no East or West (McKee)
• Hymn 707 - Take my life, and let it be (Hollingside)
• Hymn 652 - Dear Lord and Father of mankind (Rest)
• Hymn 535 - Ye servants of God, your master proclaim (Paderborn)

Jean Baptiste Faure
(painted by Edouard Manet)

Jean-Baptiste Faure was a operatic baritone who is best known today as the composer of Les Rameaux (The Palms), which has been a Palm Sunday staple for years in many churches (but not Good Shepherd, strangely enough.)

A choir boy in his youth, he entered the Paris Conservatory in 1851 and made his operatic debut the following year at the Opéra-Comique. He debuted at the Royal Opera House, Covent Garden, London, in 1860, and at the Paris Opera in 1861. His last stage appearances are recorded as taking place in Marseilles and Vichy in 1886.

In addition to singing, Faure composed several enduring songs, including Sancta Maria, Les Rameaux (The Palms), and Crucifix. The latter two were recorded by Enrico Caruso, among others.

Though this was chosen for this Sunday several weeks ago, it's text is fitting for this first Sunday after the terrible shootings in Orlando. This is the English text:

Come unto Him, all ye who weep, for He too weepeth,
Come unto Him, all ye who mourn, for He can heal.
Come unto Him, all ye who fear,
Come unto Him, in woe and weal.
Come unto Him, in your last sleep, He never sleepeth.

Music for June 12, 2016

Vocal Music

• Ride On, King Jesus! – Hall Johnson

Instrumental Music

• Suite Gothique III. Prière à Notre-Dame – Léon Boëllmann (1862-1897)
• Suite Gothique IV. Toccata – Léon Boëllmann
• Farewell to Stromness– Peter Maxwell Davies (1934-2016)

Congregational Music (all hymns from the Hymnal 1982 with the exception of those marked “R” which are from Renew.)

• Hymn 610 - Lord, whose love through humble service (Blaenafren)
• Hymn 470 - There’s a wideness in God’s mercy (Beecher)
• Hymn 691 - My faith looks up to thee (Olivet)
• Hymn 178 - Alleluia, alleluia! give thanks to the risen Lord (Alleluia No. 1)
• Hymn 410 - Praise, my soul, the King of heaven (Lauda Anima)

We welcome home one of our former staff singers, Allison Gosney, to our worship this morning. She is back in Kingwood after her first year in the graduate program of the Crane School of Music at SUNY Potsdam, studying vocal performance. You will be delighted to hear her singing the spiritual, Ride On, King Jesus, as arranged by Hall Johnson.

Johnson was born in Athens, Georgia, taught himself to play the violin by reading a book about it, moved to New York City where he played in the orchestra of Broadway musicals, and set out to preserve the heritage of the Negro Spiritual. He arranged spirituals for his own ensemble, the Hall Johnson Singers as well as soloists such as the famed Marion Anderson. He also provided the scores for several films, his last being “Cabin in the Sky” in 1943 with Ethel Waters and Lena Horne.

Peter Maxwell Davies

I first heard Farewell to Stromness this Spring when it was played on the radio in honor of the life of Peter Maxwell Davies, the famed conductor and composer who died in March at age 81. The piano piece is one that is not explicitly religious, but when I heard it, all I could imagine were people quietly coming forward to communion. Stromness is a town on the largest island in Orkney, Scotland, which was threatened in the early 1970s when it was discovered that vast uranium deposits were underground. the South of Scotland Electricity Board wanted to mine the uranium to fuel a nuclear power plant. Once the islanders understood the ramifications of mining the island, they (and the Orkney Islands Council) opposed the initiative unilaterally. Davies, who is English, was moved to write The Yellow Cake Revue after a public examiner's report advised the Secretary of State for Scotland to deny the SSEB's request to mine. The first interlude, "Farewell to Stromness", has become one of Davies' most popular pieces, and has been arranged for various instruments.

Music for June 5, 2016 + The Third Sunday After Pentcost

Vocal Music

• Mass in D Major – Antonín Dvořák 

Instrumental Music

• New World Symphony: Largo - Antonín Dvořák
• Prelude in D Major – Antonín Dvořák

Congregational Music (all hymns from the Hymnal 1982)

• Hymn 411 - O bless the Lord, my soul! (St. Thomas (Williams))
• Hymn 255 - We sing the glorious conquest (Munich)
• Hymn 390 - Praise to the Lord, the almighty (Lobe den Herren)
• Hymn 493 - O for a thousand tongues to sing (Azmon)
• Psalm 146:1, 4, 6-9 Lauda, anima mea - tone II

Every year for almost 10 years now, the Good Shepherd Choir ends the choir year by singing a large work, usually a mass setting, as part of the 10:15 liturgy. This year our chosen work is by that Bohemian composer, Antonín Dvořák. 

Most people know him for his Symphony No. 9 in E minor, Op. 95, also known as the New World Symphony. Others might know him for the lyrical Humoresque and the song "Songs My Mother Taught Me." Like his fellow Czech composer, Bedřich Smetana, he was noted for turning folk material into the language of 19th-century Romantic music.

He started out, like most great musicians do (wink), as an organist. In addition to piano and violin, he began studying organ when he was twelve years old. His teacher, the German Anton Liehmann, realized the youth had gone beyond his own modest abilities to teach him, and urged Antonin's father to enroll him at the Institute for Church Music in Prague. The father agreed, on the condition that the boy should work toward a career as an organist. (Father Knows Best).

Dvořák graduated from the school in 1859, ranking second in his class. (I wonder who was first?) He applied unsuccessfully for a position as an organist at St. Henry's Church, but remained undaunted in pursuing a musical career. Ultimately. he was to succeed as a composer.

The Mass in D is one of his many choral works that have fallen from favor in the performance world. It was written in 1887 in response to a commission from architect and patron of the arts Josef Hlavka, later the founder and first president of the Czech Academy of Sciences. In 1886 Hlavka had built a chapel at his summer residence, a castle in Luzany in Western Bohemia. Hlavka asked his friend Dvorak to write a new mass for the occasion of its consecration. Dvorak wrote a mass for soloists, choir and organ. He completed the work within three months.

Given the purpose for which the mass was written, and conscious of the fact that it would be performed by semi-professionals, Dvorak opted for a simple form and clearly arranged choral parts. The Luzany chapel was quite small, so he also restricted the instrumentation, and wrote an accompaniment only for organ, making it a perfect vehicle for the Good Shepherd Choir. Even with these modest means, however, the composer created an exquisite work rich in melodic and harmonic imagery, whose exceptional quality destined it for far greater things than a mere occasional piece. Particularly appealing is its evocation of old church modes combined with the most up-to-date approaches in harmony at that time, distinct elements which Dvorak uniquely brought together with unerring spontaneity.

Soloists for the mass will be former choir member Kim Livingston Bollinger, from Portsmouth, Rhode Island, Soprano, Jennifer Wright, choir director for the Pasadena ISD and member of the Houston Opera Chorus, Mezzo‐soprano; Jamie Dahman, Lone Star College, Kingwood voice faculty and also a member of the HGO chorus, Tenor; and Sean Elgin, presently singing with the Good Shepherd Choir and formerly with the HGO chorus, Bass.

Music for May 29, 2016 + The Second Sunday after Pentecost

Vocal Music

• I Love You, O My God Most High – David Hogan (1949-1996)

Instrumental Music

• Aria – Charles Callahan (b. 1951)
• Andante in D Major (Variations on a Theme) – Felix Mendelssohn (1809-1847)
• Fanfare– Jacques-Nicolas Lemmens (1823-1881)

Congregational Music (all hymns from the Hymnal 1982 with the exception of those marked “R” which are from Renew.)

• Hymn 372 - Praise to the living God! (Leoni)
• Hymn 421 - All glory be to God on high (Allein Gott in der Hoh)
• Hymn R74 - Cantad al Señor (Cantad al Señor)
• Hymn 533 - How wondrous and great thy works, God of praise! (Lyons)
• Hymn 408 - Sing praise to God who reigns above (Mit Freuden zart)
• Hymn R191 - O Christ, the healer (Erhalt uns, herr)
• Hymn 522 - Glorious things of thee are spoken (Austria)

H. David Hogan and his baby daughter
Hilary taken in the early '80s

I’m always moved by stories of talented people who are cut down in the prime of life. Such is the story of David Hogan, the composer of today’s anthem. Hogan was an American composer, teacher, and performer with ties to both the East and West Coasts. He had moved to France to teach at the American Conservatory at the Palace of Fontainebleau in Paris, and was flying back to Paris on July 17, 1996 on TWA Flight 800, when it suddenly crashed into the Atlantic Ocean near East Moriches, New York. Thus ended a life dedicated to music.

A native of Virginia, Hogan graduated from the Peabody Institute at Johns Hopkins University with a bachelor's degree in 1971, and would go on to earn a master's degree in voice in 1975. He enjoyed enormous success both as a composer and teacher and still found time to perform internationally as a concert tenor and pianist. For three years in a row, his students won first place in the Student Composers Competition of the Music Teachers National Association.

Dedicated to God as well as his craft, he had the distinction of being one of the two composers chosen to write new works for the Consecration of the Washington National Cathedral in 1989. Our kids choir learned his Magnificat and Nunc Dimittis a few years ago for the Diocesan Youth Choral Festival. But he also wrote simple sacred music too, such as today’s anthem, written for his small choir at St. Francis Lutheran Church in San Francisco.  It’s a simple setting of a traditional Irish melody, Daniel, arranged for two-part mixed choir. Simple but elegant, it uses the text by St Ignatius of Loyola, as translated by Edward Caswall.

I love you, O my Lord most high,
for first your love has captured me;
I seek no other liberty:
bound by your love, I shall be free.

May memory no thought suggest
but shall to your pure glory tend,
may understanding find no rest,
except in you, its only end.

All mine is yours: say but the word,
say what you will, it shall be done;
I know your love, most gracious Lord,
I know you seek my good alone.

Apart from you, nothing can be,
so grant me this, my only wish,
to love you, Lord, eternally,
you give me all in giving this.

The closing voluntary is by Jacques-Nicolas Lemmens, a Belgian organist and composer who renewed the organ-player's art in Belgium. He went to Germany to learn Johann Sebastian Bach's tradition, (at the time Bach's organ works were not at all well known in France) and in 1852 he gave organ recitals in Saint Vincent de Paul, La Madeleine and Saint Eustache churches in Paris, where he stunned audiences with his technique. Particularly notable was his brilliant pedal-playing, which owed a good deal to his studies of Bach's music .

He had been appointed organ teacher at the Royal Brussels Conservatoire at the young age of 26, where he trained numerous young musicians, including two eminent Frenchmen, Alexandre Guilmant and Charles-Marie Widor. He wrote several volumes of organ music, including a two-volume set called École d'orgue basée sur le plain-chant romain (Organ Method based on the Roman Chant), published in 1862 (and still in print!). It includes this Fanfare.

Music for May 22, 2016 + Trinity Sunday

Vocal Music

• Father of Heaven, whose love profound – Healey Willan (1888-1968)

Instrumental Music

• Come, Christians, Join to Sing (Madrid and Holy Manna) - Don Schlosser (21st C.)
• Reflections on "The Valley of Peace" - Albin C. Whitworth (b. 1938)
• Intermezzo - Gordon Young (1919-1998)
• Praise! - Gilbert M. Martin (b. 1941)

Congregational Music (all hymns from the Hymnal 1982 with the exception of those marked “R” which are from Renew.)

• Hymn 362 - Holy, holy, holy! Lord God Almighty! (Nicea)
• Hymn 421 - All glory be to God on high (Allein Gott in der Hoh)
• Hymn 368 - Holy Father, great Creator (Regent Square)
• Hymn 295 - Sing praise to our Creator (Christus, der ist mein Leben)
• Hymn R37 - Father, we love you (Glorify Your Name)
• Hymn R206 - Holy, holy  (Jimmy Owens)
• Hymn 371 - Thou, whose almighty word (Moscow)

This Sunday is Trinity Sunday, where we focus on the mystery of the Trinity: God the Father, God the Son, and God the Holy Spirit. The choir will be singing a setting of the hymn Father of Heaven, whose love profound by the Canadian composer Healey Willan. With over 800 published compositions to his name, Willan is considered to be the dean of Canadian composers, even though he was born in England. He moved to Canada when he was 33 to become the organist-choirmaster of Toronto's largest church, St. Paul's, Bloor Street. In 1914 Willan was appointed Lecturer and Examiner in music at the University of Toronto. But it was his royalties as a church music composer which allowed him to leave "low church" St. Paul's in 1921 and to become Precentor of the Church of St. Mary Magdalene in Toronto. He remained there until his death. St. Mary Magdalene, under Willan, became a North American mecca for choral and Anglican church musicians.

All the other music today is from American composers of our time, with all but one still alive and working in church music. The opening voluntary is by Nashville composer Don Schlosser, Minister of Music at Glendale Baptist Church in Nashville. He has had a career in both music ministry and in the music publishing industry in Nashville. After 17 years as a full-time church choral director in three states, Schlosser worked for ten years for a local church-based publisher, producing music demos, and leading conferences. Don is also currently music director of Nashville in Harmony, Music City’s first and only chorus for LGBT persons and their straight allies. Don has written, arranged, and published choral music for adults, students, and children, as well as keyboard arrangements. Fluent in Spanish, he has also taught seminars and conducted choirs in Puerto Rico, Cuba, and Costa Rica. Schlosser holds both a Bachelor of Arts in piano performance and a Master of Church Music in composition

The first communion voluntary is by Kentuckian Albin C. Whitworth is our Minister of Music & Worship/Organist.  Albin holds a B.A. and the D.C.M from Asbury University and a M.Ed. and Ed.S. from the University of Louisville.  For decades he was organist and choir director at the First United Methodist Church in Lexington, KY, leading a 100 voice choir from a massive pipe organ. Today he is organist at Deer Park Baptist Church in Louisville, Kentucky. He and his wife, Katie, have two identical twin sons – Mark and Kent.  They also have 4 grandchildren – Tyler, Andrew, Mary Kathryn, and Margaret.  Albin and Katie enjoy traveling when they are not spending time with family and friends.

Many thanks to Jill Kirkonis for playing the organ this morning and Mac Jones for directing the choir in my absence. I am in Memphis for the wedding of my son, Paul, to Leigh Ann Battles. We covet your prayers for their joy and happiness!

Music for May 15, 2016 + Pentecost

Pentecost and Confirmation

Vocal Music

• Creator Spirit, by whose Aid - Carolyn Jennings (b. 1936)
• Come Thou, Holy Spirit, Opus 25, No. 10 – Pavel Tschesnokoff (1877-1944)

Instrumental Music

• Celebration and Grace – Michael Mazzatenta
• Deep River – Douglas E. Wagner
• Improvisation on Veni Creator Spiritus - Alfred V. Fedak

Congregational Music (all hymns from the Hymnal 1982 with the exception of those marked “R” which are from Renew.)

• Hymn 225 - Hail thee, festival day (Salva festa dies)
• Hymn 513 - Like the murmur of the dove’s song (Bridegroom)
• Hymn 511 - Holy Spirit, ever living (Abbot’s Leigh)
• Hymn R90 - Spirit of the Living God (Iverson)
• Hymn R168 - If you believe and I believe (Traditional, Zimbabwe)
• Hymn R248 - Oh, let the Son of God enfold you (Spirit Song)
• Hymn 506 - Praise the Spirit in creation (Finnian)

I've always loved Pentecost, AKA: “Birthday of the Church” It's the Sunday fifty days after Easter ( Pentecost literally means “50”) that celebrates the day the Holy Spirit descended on the apostles, causing them to speak in tongues. (Here is a great article from PBS which is kind of a primer for Pentecost. Useful for explaining it to kids. Or Episcopalians.) The emphasis is on the Holy Spirit, or Holy Ghost. Another name for the Holy Spirit is Paraclete, which the choir has had a good time singing "parakeet" for "Paraclete." (And I don't mean the kids choirs, either.) Paraclete appears in the Gospel of John (14:16, 14:26, 15:26, 16:7) where it may be translated into English as "counselor", "helper", encourager, advocate, or "comforter". The early church identified the Paraclete as the Holy Spirit (Acts 1:5,1:8,2:4,2:38).

Carolyn Jennings

You'll hear that word in the choral acclamation that the choir will sing both before and after the Gospel reading. It is sort of like a choral fanfare. The acclamation/fanfare was written by Carolyn Jennings, a retired professor of music from St. Olaf College in Northfield, Minnesota, where she taught for many years and also served in administrative roles, including being Chair of the Music Department and Associate Dean for the Fine Arts. She also recently retired from St. John's Lutheran Church in Northfield where she served as a church musician for over thirty years. Her husband, Kenneth Jennings, was also on the faculty of St. Olaf, directing the famed St. Olaf Choir.

The work starts off with trumpet fanfares which punctuate the choral setting of the hymn-text, "Creator Spirit, by whose aid," which is based on a ninth-century Latin hymn "Veni, Creator Spiritus."

The other choral offering is the communion anthem, Come Thou, Holy Spirit, by the Russian composer, Pavel Grigorievich Chesnokov (Anglicized, Tschesnokoff). If you've ever sung in a college or university choir, you've sung his great anthem, Salvation Is Created. This anthem, originally titled Duh Tvoj blagi (or Let Thy Good Spirit) is along the same line. It is set for seven-part chorus a capella, beginning with a four part men's choir singing in alternation with three-part treble choir. After a brief section sung by the sopranos and altos alone, the opening is repeated, ending with quiet "Alleluias."

Pavel Chesnokov

Primarily a composer, Chesnokov composed over five hundred choral works. By the age of 30, he had completed nearly four hundred sacred choral works, but his proliferation of church music came to a standstill at the time of the Russian revolution. Under Stalin, no one was permitted to produce any form of sacred art. So in response, he composed an additional hundred secular works, and conducted secular choirs like the Moscow Academy Choir and the Bolshoi Theater Choir. In 1933, the Soviets destroyed the Cathedral of Christ the Savior, where Chesnokov had been the last choirmaster. This disturbed him so deeply that he stopped writing music altogether. Instead, he turned to writing, and in 1940 published, "Khor i upravlenie im" (The choir and how to direct it), which remains an encyclopedic handbook for Russian choral directors. 

You will also hear the last appearance of the Good Shepherd handbell Choir this Sunday, as they play the opening voluntary and the communion voluntary. The opening piece is in a Rondo form where the "Celebration" section -  a bright, lively, syncopated section -  forms the 'theme' of the piece which alternates with varying 'episodes' that contrast with the theme. That would be the "Grace" sections of this work. Listen for a quieter rhythm (not quite as perky) and the use of handchimes as well as the martellatto technique (rung on the table, producing a short, muffled sound). Celebration and Grace was composed by Michael Mazzatenta, an award-winning handbell composer who also performs as a concert organist, accompanist, and jazz pianist. He is an Adjunct Faculty member at Chandler-Gilbert Community College in Chandler, AZ and Phoenix College, AZ. He resides with his wife Joan, also a musician, in Mesa, Arizona.

During Deep River, you'll hear our newest addition to the handbell ministry, our new octave of hand chimes which will give us three full octaves of chimes in addition to the five octaves of bells which we have. 

The closing voluntary is a little wild (much like the Holy Spirit herself!)  This improvisatory piece is from an oratorio by Alfred Fedak and Carl Daw. It begins with quick rolling, whole-tone scale patterns (depicting, I presume, the winds of the Spirit or perhaps the tongues of fire). This is followed by virtuosic, cadenza-like manual passages, interrupted by long held manual chords while each phrase of the ancient chant "Veni Creator Spiritus" (see the third paragraph above!) is played in the pedal. Each phrase takes an unexpected turn at the end, sending it to an unexpected resolution. It is NOT your usual organ postlude.